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Luke 24:6 · Bible study

Luke 24:6 Commentary: The Risen Lord and the Call to Remember

Greek · 7 what the commentators say

Meaning in one sentence

The angels command the women to remember Jesus' words in Galilee.

Research Summary

  • Meaning: The angels declare that Jesus has been raised, and they call the women to remember his own predictions made in Galilee, showing that the resurrection is the fulfillment of Christ’s earlier words.
  • Key words: “Is risen” (ἠγέρθη, ēgerthē, aorist passive indicative), “was raised,” emphasizing a divine action completed in the past. “Remember” (μνήσθητε, mnēsthēte, aorist imperative passive), a command to recall, implying that the memory will produce understanding and faith.
  • Main debate: There is virtually no interpretive debate on this verse. The grammatical form of “is risen” as aorist passive (not perfect) is sometimes noted to emphasize the event rather than its ongoing state, but the meaning is consistent across translations.
  • Theological theme: The resurrection as the vindication of Jesus’ own predictions; the reliability of Scripture and Christ’s promises; the role of memory in faith formation.
  • Best use: Easter sermons on the evidence of the resurrection; teaching on how Scripture interprets itself; small-group studies on moving from doubt to faith through remembering God’s word.

Translation Comparison

BSB Berean Standard Bible 2020

He is not here; He has risen! Remember how He told you while He was still in Galilee:

WEB World English Bible 2000

He isn’t here, but is risen. Remember what he told you when he was still in Galilee,

KJV King James Version 1769

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

ASV American Standard Version 1901

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

YLT Young's Literal Translation 1898

he is not here, but was raised; remember how he spake to you, being yet in Galilee,

Darby Darby Bible 1890

He is not here, but is risen: remember how he spoke to you, being yet in Galilee,

Douay-Rheims Douay-Rheims Bible 1899

He is not here, but is risen. Remember how he spoke unto you, when he was yet in Galilee,

Translations in other languages (10 available)
ES Reina-Valera 1909 1909

No está aquí, mas ha resucitado: acordaos de lo que os habló, cuando aun estaba en Galilea,

PT Almeida Livre 1994

Ele não está aqui, mas já ressuscitou. Lembrai-vos de como ele vos falou, quando ainda estava na Galileia,

FR Louis Segond 1910

Il n’ est point ici, mais il est ressuscité. Souvenez-vous de quelle manière il vous a parlé, lorsqu’ il était encore en Galilée,

DE Luther Bibel 1912 1912

Er ist nicht hier; er ist auferstanden. Gedenket daran, wie er euch sagte, da er noch in Galiläa war

NL Statenvertaling 1637

Hij is hier niet, maar Hij is opgestaan. Gedenkt, hoe Hij tot u gesproken heeft, als Hij nog in Galilea was,

IT Riveduta 1927

Egli non è qui, ma è risuscitato; ricordatevi com’egli vi parlò quand’era ancora in Galilea,

PL Biblia Gdańska 1632

Nie maszci go tu, ale wstał: wspomnijcie, jako wam powiadał, gdy jeszcze był w Galilei,

RU Синодальный перевод 1876

Его нет здесь: Он воскрес; вспомните, как Он говорил вам, когда был еще в Галилее,

ZH 和合本 1919

他不 在 這裡, 已經復活了。當記念 他還 在 加利利 的時候怎樣 告訴 你們,

EN Bible in Basic English 1949

He is not here, he has come back to life: have in mind what he said to you when he was still in Galilee, saying,

Verse in Context

4 While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.
5 Becoming terrified, they bowed their faces down to the earth. The men said to them, “Why do you seek the living among the dead?
6 He isn’t here, but is risen. Remember what he told you when he was still in Galilee,
7 saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?”
8 They remembered his words,

Original Language (Koine Greek)

οὐκ ouk PRT-N G3756 Not
ἔστιν estin V-PAI-3S G1510 He is
ὧδε hōde ADV G5602 here
ἀλλ᾽ all᾽ CONJ G0235 but
ἠγέρθη· ēgerthē V-API-3S G1453 He is risen!
μνήσθητε mnēsthēte V-APM-2P G3403 do remember
ὡς hōs PRT G5613 how
ἐλάλησεν elalēsen V-AAI-3S G2980 He spoke
ὑμῖν humin P-2DP G4771 to you
ἔτι eti ADV G2089 yet
ὢν ōn V-PAP-NSM G1510 being
ἐν en PREP G1722 in
τῇ tēa T-DSF G3588 <the>
Γαλιλαίᾳ Galilaia N-DSF-L G1056 Galilee

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators across traditions agree on the central thrust of this verse. The angels do not merely announce an empty tomb; they anchor that emptiness in something Jesus said earlier. Gill’s Exposition points back to Matthew 17:22, the exact prediction Jesus made in Galilee. Jamieson-Fausset-Brown notes that the women themselves “belonged to Galilee” and had heard those words firsthand. Matthew Henry observes that the angels’ command to “remember” cuts directly through the women’s confusion: they had seen the cross, but they had not yet connected it to the promise. The resurrection was not a last-minute divine adjustment. It was the fulfillment of what Christ himself had told them. Wesley adds a careful observation: after his resurrection, Jesus never again used the title “Son of Man” in the way he did before. The angels quote his earlier self-designation, confirming that the same Lord who predicted his death and rising is now risen. For the commentators, this verse is the hinge that turns bewildered grief into faith. The call to remember is not merely a mental exercise; it is the Spirit’s means of making the resurrection intelligible. The women do not need new information. They need to trust the words they already have.

How settled is the interpretation?

Interpretive difficulty: Low

What is clear: The verse clearly teaches that Jesus has been raised from the dead, that the empty tomb is a real historical event, and that this resurrection fulfills Jesus' own predictions made during his Galilean ministry.

What Scholars Agree and Debate

TopicAgreedDebated
The resurrection of JesusAll Christian traditions affirm that Jesus rose bodily from the dead, and that the empty tomb is a historical sign of that event.The precise nature of the resurrection body is debated, some traditions emphasize its physical continuity (e.g., the Catholic and Orthodox churches), while others focus on its transformed, glorified state, but all hold that Jesus truly died and truly rose.
The role of women as witnessesAll traditions recognize that the Gospels uniquely highlight women as the first witnesses of the resurrection, which is historically plausible and theologically significant.Some traditions see this as proof of the Gospels' reliability (women would not have been invented as primary witnesses), while others emphasize the theme of God choosing the lowly and marginalized to announce the good news.
The function of rememberingAll traditions agree that the angels command the women to recall Jesus' own predictions, showing that the resurrection fulfills his words and that faith is grounded in Scripture.The mechanism of remembrance is understood differently: some traditions stress the Holy Spirit's role in 'bringing to memory' (cf. John 14:26), while others emphasize the human act of intentionally recalling and trusting God's promises.

Historical & Cultural Context

The women at the tomb on Easter morning were not strangers to Jesus. They had followed him from Galilee, Mary Magdalene, Joanna, and Mary the mother of James, among others (Luke 23:55). Galilee was the region where Jesus began his public ministry, where he called disciples and taught crowds. It was also where he first began to speak plainly about his coming suffering and resurrection. In Matthew 17:22-23, while they were still in Galilee, Jesus told his disciples plainly: “The Son of Man is about to be delivered up into the hands of men, and they will kill him, and the third day he will be raised up.” The women who now stood at the tomb had probably heard that prediction, or one like it, with their own ears.

But the crucifixion had shattered any hope they had. The angels’ question, “Why do you seek the living among the dead?”, underscores the profound disconnect between what the women had witnessed and what Jesus had promised. They came to anoint a dead body, not to find an empty tomb. In Jewish burial customs, anointing a body after a hasty burial was an act of devotion and completion. But the tomb was empty. The angels redirect the women’s attention not to the absence of a body but to the sound of a voice: “Remember how he told you…” This is a literary and theological pivot. Luke’s gospel has repeatedly shown Jesus predicting his death (9:22, 18:31-33), yet the disciples never understood until after the resurrection. Now, with the empty tomb before them, memory becomes the bridge between despair and faith. The women’s return to the apostles with the news (v.9) marks the beginning of the church’s witness to the resurrection.

Textual Notes

The consulted sources note no significant textual variants for this verse. The few minor differences among English translations (e.g., 'He isn’t here, but is risen' vs. 'He is not here; He has risen') reflect translation choices rather than manuscript divergence. The Greek text is stable.

Reception History

From the early church onward, this verse has been read as the heart of the Easter proclamation. The angels’ words, 'He is not here, but is risen', became a standard formula in resurrection preaching. Protestant commentators of the Reformation and post-Reformation era (including Matthew Henry and John Wesley) emphasized the connection to Jesus’ own predictions, underscoring that the resurrection validates his divine identity. In contemporary use, the verse serves as a concise anchor for Easter sermons and for teaching the relation between prophecy and fulfillment.

Preaching This Verse

Three-point outline

  1. The empty tomb is a fact, not a symbol. The angels state it plainly: “He is not here.” The absence of Jesus’ body is not a puzzle to be solved but a reality to be proclaimed. The resurrection is a historical event with witnesses and an empty grave.
  2. The resurrection fulfills what Jesus promised. The angels point to Jesus’ own words, spoken in Galilee. The cross was not a tragedy that God had to fix; it was part of the plan Jesus announced. His rising validates his identity and his message.
  3. Remembering leads to faith. The women “remembered his words” (v.8). Memory is not just nostalgia; it is the work of the Spirit bringing past promises into present reality. Faith often begins not with new revelations but with recalling what God has already said.

Five-point outline

  1. The search ends at an empty tomb. The women came looking for a dead body. They found an open grave and angels. The resurrection confronts every attempt to find Jesus among the dead.
  2. The angels redirect attention to Jesus’ own words. They do not offer new prophecies. They quote the master. The most authoritative witness to the resurrection is Jesus himself.
  3. “Galilee” marks the place of promise. Jesus’ predictions about his death and resurrection were first made in Galilee, early in his ministry. God’s plans are not improvised; they are stated before they happen.
  4. The women’s memory is sparked by the command to remember. They could not recall the promise on their own. The angels’ words triggered remembrance. Preaching the resurrection works the same way: it reminds the church of what it already knows but has forgotten.
  5. The testimony spreads despite skepticism. The women told the apostles, who dismissed their report as “idle tales” (v.11). But the truth of the resurrection did not depend on immediate belief. It depended on the word of the witnesses.

Illustration hooks

  • Lost keys and a clear word: You search the house in panic, then someone says, “Remember you put them in your coat pocket.” The relief comes not from new information but from being reminded of what you already knew. The women’s search ends the same way.
  • A promised meeting: A friend says, “I’ll meet you at the station at noon.” When they don’t appear, you start calling hospitals. Then you recall they said, “I’ll be waiting on platform three,” and there they are. The empty tomb is Jesus keeping his appointment.
  • Holiday photos: You take a picture during a trip, but only later, when you look back, do you see the beauty you missed in the moment. The women saw the cross and felt only loss. The angels told them to look again at the words Jesus had spoken, and suddenly everything made sense.

Questions your congregation is asking

  • How can I be sure the resurrection really happened? This verse ties the empty tomb to Jesus’ own predictions. The same Jesus who said he would rise is the one who did rise. His word is the foundation.
  • Why did the disciples not understand until after the resurrection? The women themselves needed the angels to jog their memory. Grief and shock prevent us from connecting the dots. Faith often dawns when we stop demanding new signs and start remembering old promises.
  • Does the resurrection mean anything for my daily struggles? Yes. If Jesus kept his word about rising from the dead, he will keep every other promise he made, about forgiveness, presence, and a future hope.

Leading a Discussion

This verse stands at the turning point of the gospel. The women expected a corpse; they found a conversation with angels. Before we can move forward, we have to look back. The resurrection does not erase the cross; it fulfills what the cross was always meant to achieve. As you discuss, let the angels’ command shape your group: remember what Jesus said, and let that memory become faith.

Discussion questions

  1. What do you think the women felt when they saw the empty tomb? Why did they not immediately think of Jesus’ predictions?
  2. Read Matthew 17:22-23. What did Jesus tell his disciples in Galilee? How specific were his predictions?
  3. The angels say, “Remember how he told you.” Why is remembering so important here? What does it say about how faith grows?
  4. In Luke 24:8, the women “remembered his words.” What changed for them in that moment? How does remembering God’s promises affect you personally?
  5. Notice that the angels do not argue or provide new evidence. They simply point to Jesus’ own words. How does that shape your confidence in the resurrection?
  6. The women’s testimony was initially rejected (v.11). Why do you think the apostles found it hard to believe? What does that tell us about doubt?
  7. How does the resurrection, as a fulfillment of Jesus’ promise, change the way you face suffering or uncertainty in your own life?

What the Commentators Say

6 public-domain commentaries, condensed into plain language.

Cambridge Bible for Schools and Colleges Anglican 1880

Cambridge Bible Schools notes that this event happens while Jesus is still in Galilee, pointing to the parallel account in Matthew to show the consistent timing across the Gospels. The emphasis falls on the geographical context, locating the prediction before the journey to Jerusalem.

Geneva Bible Notes Reformed 1599

The Geneva note highlights that the women should have remembered Jesus' own words spoken in Galilee. His resurrection was not a surprise to those who had listened; their forgetfulness, not the event's novelty, explains their astonishment. The proof is in what he had already told them.

Gill's Exposition of the Bible Baptist 1748

Gill emphasises that the angel's declaration was a direct reminder of what Jesus had already told his disciples. He notes that the women were present in Galilee when Jesus foretold his own suffering and rising again, so they should have recalled his words.

Jamieson-Fausset-Brown Commentary Protestant 1871

in Galilee —to which these women themselves belonged ( Lu 23:55 ).

Matthew Henry's Commentary Reformed/Presbyterian 1710

Henry draws a clear line between the hidden mystery of how Christ's soul and body came together again and the open, certain proofs that He truly rose. For Henry, the resurrection itself is revealed through infallible evidence, not through speculation about its mechanics.

Wesley's Explanatory Notes Methodist/Wesleyan 1754

Wesley notes that Jesus repeated his earlier prediction about being delivered, but he focuses on the title Jesus uses. He observes that Jesus never calls himself the Son of man after his resurrection, only before it. Wesley sees this as a deliberate shift in how Jesus referred to himself.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

Matthew 12:40 For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.
Matthew 16:21 From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
Matthew 17:22 While they were staying in Galilee, Jesus said to them, “The Son of Man is about to be delivered up into the hands of men,
Matthew 17:23 and they will kill him, and the third day he will be raised up.” They were exceedingly sorry.
Matthew 20:18 “Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,
Matthew 20:19 and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”
Matthew 27:63 saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
Matthew 28:6 He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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