Luke 21:27 Meaning: The Son of Man Coming
Then they will see the Son of Man coming in a cloud with power and great glory.
And then shall they see the Son of man coming in a cloud with power and great glory.
And then shall they see the Son of man coming in a cloud with power and great glory.
`And then they shall see the Son of Man, coming in a cloud, with power and much glory;
And then shall they see the Son of man coming in a cloud with power and great glory.
Meaning in one sentence
Luke 21:27 describes the Son of Man coming in a cloud with power and glory. Is this the fall of Jerusalem or Christ's final return? Learn the context and hope.
Context
This verse sits inside Jesus’ longest speech about the future, often called the Olivet Discourse. He has just warned his disciples that Jerusalem will be surrounded by armies, its temple destroyed, and its people scattered. Then the scene shifts: signs in the sun and moon, the sea roaring, people fainting from fear. Right in the middle of that dread, verse 27 arrives like a door opening. The One who was rejected and killed will be seen by everyone, coming in a cloud with power and great glory. The very next verse tells the hearers to lift their heads because their redemption is near. So this is not a grim prediction meant to frighten; it is a promise meant to anchor hope when everything else falls apart.
Key Words
The Greek verb opsontai (from optanomai) means “they will behold” or “they will see with their own eyes.” It suggests a public, unmistakable revelation, not a secret event. This seeing is something everyone will share, whether they have been watching for him or not.
Dunamis (power) and doxa (glory) travel together. Dunamis is the power that raised the dead and healed the sick, inherent strength, not borrowed authority. Doxa is the visible splendor of God’s own presence, the weight of his majesty. These two words together tell us that this coming is not a quiet arrival. It carries the full force of the One who made the world.
The cloud (nephelē) is not just weather. It reaches back to the cloud that led Israel through the wilderness, the cloud that filled the temple, and the clouds of heaven in Daniel 7:13, where the Son of Man is presented before the Ancient of Days. This is the glory cloud of God’s nearness, now wrapped around Jesus.
How Christians Read This Verse
Christians have read this verse in different ways. Some see it as a prediction of the destruction of Jerusalem in AD 70. The Cambridge Bible notes that clouds can be a metaphor for great world crises like the fall of Jerusalem, and that Jesus’ words found initial fulfillment in that generation. Matthew Henry similarly connects the coming in a cloud to the judgment on Jerusalem and the end of the old covenant age.
Others read this as Christ’s final second coming at the end of history. The same Cambridge note adds that the cloud also points to the actual Last Coming, as in Acts 1:11 and Revelation 14:14. Many Christians hold both: a foreshadowing in AD 70 and a final fulfillment still ahead. Both sides seek to honor the text, and both agree that the Son of Man will one day be seen by all.
A common misunderstanding
A common misreading is to think “coming in a cloud” means a literal, physical cloud floating overhead like a thunderstorm. In fact, the cloud is the Old Testament cloud of God’s glory, the same cloud that led Israel, filled the temple, and veiled God’s presence. It signals that Jesus is not just some sky traveler; he is God himself, appearing in the Shekinah glory that belongs to the Lord alone.
Living This Out
This week, watch where you put your hope. The news will feed you anxiety, wars, disasters, political chaos, the kind of things Jesus described right before this verse. It is easy to fall into the same dread as everyone else. But the verse asks you to do something different: when you see the worst, look up. The Son of Man is coming. That means the story does not end in collapse. It ends in a King who brings redemption. So when you feel the world shaking, whisper this: “He is coming.” Let that be the anchor you hold onto, not the headlines.
Main takeaway: Jesus, the Son of Man, will come in power and glory to save his people, so we can face any crisis with hope.
For Families
For ages 5, 8
One day Jesus will come back in a bright cloud, like a king. Everyone will see him. That is good news for us.
For ages 9, 12
In the Old Testament, God’s presence looked like a cloud leading Israel. When Jesus comes back “in a cloud,” it means he is showing up as God. The power and great glory tell us he can save anyone. That is why the next verse says to lift up your heads, we are waiting for a King, not a disaster.
Questions People Ask
Does “Son of Man” mean Jesus is just a human?
No. “Son of Man” was Jesus’ favorite title for himself, and it comes from Daniel 7:13, where a figure “like a son of man” receives eternal dominion from God. It points to both his true humanity and his divine authority as the one who will judge the world.
Is this verse about the destruction of Jerusalem or the final second coming?
Christians disagree. Some see it as referring mainly to the fall of Jerusalem in AD 70, which happened within that generation. Others see it as Christ’s final return at the end of history. Many see both: a preview in the first century and a final fulfillment yet to come. The cloud and glory language fits both events.
What does “coming in a cloud” mean here?
It is not just a weather cloud. In the Old Testament, God’s presence appeared as a cloud, leading Israel in the wilderness, filling the temple, and appearing in visions. Here the cloud shows that Jesus is God himself, returning in the same glory that belongs to the Lord alone.
Does this verse teach that Jesus will come again visibly to earth?
Yes. The Greek word for “see” (opsontai) means to behold with the eyes. Verse 28 adds “look up and lift up your heads,” so this is a visible, public event. Acts 1:11 confirms that Jesus will return in the same way he left, seen by witnesses.
Why does Jesus connect his coming with “power and great glory”?
Power (dunamis) and glory (doxa) are God’s own attributes. Jesus is not returning as a humble teacher or a suffering servant; he returns as the King who has conquered sin, death, and evil. The phrase assures believers that he has the strength to save and the majesty to reign.
For pastors & researchers
Greek interlinear, 8 commentaries & word study