Luke 17:34 Meaning: One Taken, One Left
I tell you, in that night there will be two people in one bed. One will be taken and the other will be left.
I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
I say unto you, In that night there shall be two men on one bed; the one shall be taken, and the other shall be left.
`I say to you, In that night, there shall be two men on one couch, the one shall be taken, and the other shall be left;
I say to you, In that night there shall be two [men] upon one bed; one shall be seized and the other shall be let go.
Meaning in one sentence
Jesus warns that on the day of His coming, close companions will be separated. What does 'taken' mean, judgment or being gathered to safety?
Context
Jesus is speaking about the day the Son of Man is revealed. He has just compared that day to the flood in Noah's time and the fire on Sodom in Lot's day, sudden, sweeping, decisive. Now he gives three quick word-pictures of ordinary life: two in one bed, two grinding grain, two in a field. In each case, one is taken and one is left. The teaching is not about a distant, abstract end but about a coming separation that will cut right through the most intimate human settings. The disciples will soon ask 'Where, Lord?' and Jesus answers with a proverb about vultures and a corpse, the judgment will be unmistakable when it comes.
Key Words
The verb behind 'will be taken' is paralambanō. It means to take someone to yourself, to receive or welcome as a companion. Matthew uses the same word for Jesus taking Peter, James and John up the mountain. The other key verb is aphiēmi, 'will be left', which means to let go, to release, to leave behind. You might release a prisoner or leave a field fallow. Together, these two words create the whole force of the verse: the separation is not random but personal. One person is taken into something, the other is left out of it. The word for 'bed' (klinē) can mean either a sleeping place or a dining couch, so the scene is either the middle of the night or a shared meal. Either way, the moment comes when life looks ordinary, and then it is not.
How Christians Read This Verse
Christians have read this verse in two main ways. Many in the Reformed tradition, such as Matthew Henry and the Geneva Bible, see 'taken' as being gathered to Christ in safety, like the Christians who heeded Jesus' warning and fled Jerusalem before its destruction in AD 70. Other commentators, including John Gill and the Jamieson-Fausset-Brown notes, read 'taken' as being seized in judgment, like the flood victims in Noah's day. Both groups point to the same point: the separation is sudden, total, and based on readiness for the Lord's coming. The passage does not settle which reading is correct, but both call for vigilance.
A common misunderstanding
A common misreading is that this verse describes a secret rapture where believers are whisked to heaven and non-believers are 'left behind.' In fact, the verse's context, warnings to flee Jerusalem and comparisons to Noah and Lot, suggests a visible, historical separation, either from impending judgment or into safety. Jesus is not describing a two-stage end-of-the-world event but a decisive moment when the Son of Man is revealed and all human ties are superseded.
Living This Out
This verse asks you a concrete question: In the most ordinary moment of your day, lying in bed at night, working a field, sharing a meal, are you ready? Not because you need to be afraid, but because the separation Jesus describes hinges on something deeper than proximity or affection. Two people can share a bed and not share a heart. This week, pay attention to the routines where you feel most comfortable. That is exactly where readiness matters most. Let your ordinary day be lived with open hands toward God, so that when the unexpected comes, you are not surprised.
Main takeaway: On the day of the Lord, even the closest human bonds cannot shield us, only readiness in Christ matters.
For Families
For ages 5, 8
Jesus said that when He comes back, two people might be in the same bed, but only one goes with Him. It’s like a game of hide and seek, some are ready to be found, some are not. Jesus wants us to always be ready to be with Him.
For ages 9, 12
This verse is part of a longer talk Jesus gave about the day He will return. He used examples from everyday life, sleeping, working, eating, to show that no one knows exactly when that day will come. The important thing is not to guess the date but to live each day trusting Him. Two people can do the same thing, but only one belongs to Jesus. What matters is the state of your heart, not your activity.
Questions People Ask
Does Luke 17:34 describe the rapture?
Many Christians connect this verse to a future rapture, but the immediate context in Luke 17 points to the destruction of Jerusalem in AD 70, where believers who heeded Jesus' warning were spared. Both interpretations agree that sudden separation is coming.
What does 'taken' mean in this verse?
The Greek word 'paralambanō' means to take to oneself, like a companion. It can mean being taken into safety or being taken in judgment. The context of Noah and Lot suggests being taken away from danger, but some commentators see it as being taken by judgment.
Why does Jesus mention two people in one bed?
Jesus uses normal, close relationships, bed partners, coworkers grinding grain, field workers, to show that the coming separation will cut through even the most intimate bonds. No human closeness can guarantee spiritual readiness.
Is this verse about believers being taken to heaven and non-believers left?
Not necessarily. In the parallel passage in Matthew 24, the ones 'taken' in the flood were the wicked. Many scholars argue that 'taken' here means taken away in judgment, while 'left' means left behind in the land as survivors. Both readings call for readiness.
What is the context of Luke 17:34?
Jesus is answering the Pharisees' question about when the kingdom of God would come. He tells his disciples about the suddenness of his coming, using examples from Noah and Lot. The verse is part of a warning to be watchful because the day will come like a surprise.
For pastors & researchers
Greek interlinear, 8 commentaries & word study