Leviticus 20:6 Meaning: Why Consulting Mediums Is Spiritual Adultery
“‘The person that turns to those who are mediums and wizards, to play the prostitute after them, I will even set my face against that person, and will cut him off from among his people.
And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.
And the soul that turneth unto them that have familiar spirits, and unto the wizards, to play the harlot after them, I will even set my face against that soul, and will cut him off from among his people.
`And the person who turneth unto those having familiar spirits, and unto the wizards, to go a-whoring after them, I have even set My face against that person, and cut him off from the midst of his people.
— And the soul that turneth unto necromancers and unto soothsayers, to go a whoring after them, I will set my face against that soul, and will cut him off from among his people.
Meaning in one sentence
Why does Leviticus 20:6 compare consulting mediums to prostitution? This verse reveals God’s view of seeking guidance apart from Him.
Context
Leviticus 20 sits within a section of the law often called the holiness code. The chapter lists severe penalties for practices that broke Israel’s covenant with God. Child sacrifice to Molech comes first, then the adulteries and incest that follow. Verse 6 arrives in the middle of this list, and it echoes the same language used against idolatry: God says He will set His face against anyone who turns to mediums or wizards. The tone is not casual. This is a matter of life and belonging. The surrounding verses call the people to sanctify themselves and be holy, because God Himself is holy.
Key Words
The Hebrew verb panah (turn) describes a deliberate motion of the heart. It is not an accidental glance but a conscious direction of trust and attention. The word for mediums, ov, meant a necromancer who evoked the dead. The term for wizards, yiddeoni, came from a root meaning to know, someone who claims secret knowledge. Then comes the word that hits hardest: zanah, translated here as play the prostitute. That verb is used throughout the Old Testament for Israel’s unfaithfulness to God, chasing other gods like a spouse chasing lovers. The act is not just foolish. It is relational betrayal. And God responds by setting His face, a phrase that in Hebrew means to direct one’s full presence and intention, against that person, cutting them off (karat) from the community that lived under His care.
How Christians Read This Verse
Historic Christian reading of this verse has centered on the idea of covenant loyalty. Matthew Henry called consulting mediums a form of spiritual whoredom, a deliberate forsaking of God for rivals. The Geneva Bible notes saw it as turning from God to Satan’s instruments. Later commentators like Gill emphasized that the sin lies in attributing to created beings what belongs only to God. While some traditions see these prohibitions as part of Israel’s civil law no longer directly binding, nearly all agree that the principle behind them remains: God alone deserves our trust in matters of life and death, and any practice that transfers that trust to other powers is a form of unfaithfulness.
A common misunderstanding
Some readers assume this verse is only about avoiding supernatural activities like séances. In fact, the heart of the warning is about who we turn to for direction. The word for turning implies a whole orientation of life. It could include the quiet ways we look for hidden knowledge through horoscopes, luck charms, or even the subtle habit of trusting our own anxious plans more than God’s guidance. The verse is not simply about ghosts; it is about where we place our ultimate dependence.
Living This Out
This week, you will face a moment of uncertainty. A decision about health, money, or a relationship will press on you. The instinct may be to frantically search for answers anywhere you can find them. Leviticus 20:6 invites you to notice which way you are turning. Ask yourself: am I looking for a sign, a quick fix, or a human source that promises control? Or am I willing to bring the question to God and wait? The verse is honest about what is at stake. Our turning is not neutral. It is an act of worship, for good or ill.
Main takeaway: Turning to any source of guidance instead of God is a form of unfaithfulness that breaks our covenant relationship with Him.
For Families
For ages 5, 8
When you are scared or want to know something, it is good to go to God and to your parents. Do not look for help from people who pretend to know secret things. God wants you to trust Him.
For ages 9, 12
This verse compares consulting psychics or mediums to being unfaithful in a marriage. That is how serious it is. When we secretly look for guidance from anything other than God, we are treating Him like a stranger. God wants our whole loyalty, not a divided heart. Next time you are worried about the future, try praying first before you run to a friend or a search engine.
Questions People Ask
What does 'cut him off from among his people' mean in Leviticus 20:6?
It likely refers to being removed from the covenant community of Israel. This could mean execution by the community or being divinely removed through exile or an early death. The exact method depended on whether the offense was known and judged publicly or done in secret.
Why does the verse use the word 'prostitute' for consulting mediums?
The Hebrew verb zanah is often used metaphorically for idolatry. Just as marriage is a picture of God's covenant with His people, seeking guidance from mediums is treated as spiritual adultery, breaking trust with God by giving intimacy and dependence to another.
Does Leviticus 20:6 forbid all communication with the dead?
Many Christians understand this verse and others (like Deuteronomy 18:10, 12) as a blanket prohibition against necromancy and occult practices. Other traditions distinguish between consulting the dead for hidden knowledge and asking for the intercession of saints, seeing the latter as a different category. The verse itself speaks specifically about mediums and wizards in the context of Israel's covenant.
Are mediums real or is this just about superstition?
The Bible treats the spiritual reality behind mediums seriously, not as harmless superstition. It warns that these practices open a person to deception and estrangement from God. Whether the spirits they contact are demons or illusions, the Bible consistently says to stay away.
Does this verse apply to Christians today or only ancient Israel?
Views vary. Some Christians see the Old Testament civil laws as no longer directly binding, but the moral principle of exclusive loyalty to God remains. Others see the prohibition against occult practices as a timeless command, echoed in the New Testament (Acts 19:19, Galatians 5:20). Both views agree that God desires our whole trust.
For pastors & researchers
Hebrew interlinear, 8 commentaries & word study