Leviticus 20:16 Meaning: Why the Animal Must Die
“‘If a woman approaches any animal and lies with it, you shall kill the woman and the animal. They shall surely be put to death. Their blood shall be upon them.
And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
`And a woman who draweth near unto any beast to lie with it--thou hast even slain the woman and the beast; they are certainly put to death; their blood is on them.
And if a woman approach unto any beast to gender therewith, thou shalt kill the woman and the beast: they shall certainly be put to death; their blood is upon them.
Meaning in one sentence
In Leviticus 20:16, God commands death for both a woman and an animal involved in bestiality. Discover why the animal dies and what this reveals about holiness.
Context
Leviticus 20 sits at the heart of what scholars call the Holiness Code, a collection of laws meant to shape Israel into a people set apart for God. The chapter lists sexual offenses, adultery, incest, homosexuality, and bestiality, and adds the penalties that were missing from the earlier prohibitions in chapter 18. Verse 16 mirrors the rule for a man in verse 15 but now addresses a woman. The surrounding verses show that these acts were not merely private sins; they defiled the land. God warns that the land would vomit out the inhabitants if they indulged in the practices of the Egyptians and Canaanites. This verse appears as part of that urgent call to be holy as God is holy.
Key Words
The Hebrew verb qarav, translated ‘approaches’, is the same word used for drawing near to God in worship. Here it describes an unholy approach, one that crosses a boundary God set in creation. The word rava, ‘lies with’, literally means to stretch out, it suggests a deliberate act of intimacy. And the phrase ‘their blood shall be upon them’ uses dam, blood, which throughout Leviticus carries the weight of life and guilt. The repetition of ‘surely be put to death’ (mot yumatu) hammers home the certainty of the penalty. The animal is killed not as a moral punishment, it cannot sin, but because the act defiles everything it touches. God’s order of creation is so serious that even the animal involved cannot remain in the camp. The word study reminds us that God’s boundaries are not arbitrary; they protect the goodness He built into the world.
How Christians Read This Verse
Matthew Henry and other Reformed commentators stress that the animal’s death illustrates the heinousness of the sin: the very instrument of the act must be destroyed. Adam Clarke points to historical evidence from Herodotus that such acts were part of Egyptian religious rites, showing why God had to draw a sharp line. The Cambridge Bible notes simply that chapter 20 adds penalties to the prohibitions of chapter 18. Across traditions, Christians agree that the animal is not a moral agent; rather, its death removes the corruption and serves as a warning. The emphasis is on God’s holiness and the need to protect the community from defilement.
A common misunderstanding
Some readers assume the animal is killed as punishment for a crime it chose to commit. In fact, the ancient commentators, like Gill and Keil & Delitzsch, are clear that animals cannot sin. The animal is put to death because it has been defiled by the act and could become a perpetual reminder of the transgression. Killing it removes the pollution from the community, not because it bears moral guilt.
Living This Out
This week, consider what ‘defilement’ means in your own life. You may not face such an extreme sin, but every boundary God sets is there to protect the good gift of your body and your relationships. When you cross a line, in thought, word, or deed, there is a cost. The animal’s death in this verse is a stark reminder that sin leaves a stain that must be dealt with. You cannot merely sweep it aside. But unlike the Old Testament law, you have a high priest who can cleanse you completely. Let this hard verse drive you to gratitude for the One who took the ultimate penalty for you.
Main takeaway: God’s holiness is so absolute that even the instrument of sin must be removed, showing the seriousness of defiling His created order.
Questions People Ask
Why does the law require the animal to be killed?
The animal is not being punished as a moral being; it is incapable of sin. The animal has been defiled by the act and its continued presence could remind the community of the transgression. Killing it removes the pollution and upholds the holiness God requires of His people.
What does 'their blood shall be upon them' mean?
This phrase appears frequently in Leviticus 20. It means the offenders bear full responsibility for their own deaths. They have committed a capital crime, and no one else is guilty for executing judgment on them. The bloodguilt for the act returns upon the sinner.
Does Leviticus 20:16 apply to Christians today?
Christians understand the ceremonial and civil laws of the Old Testament differently. Most traditions hold that the moral principles behind these laws remain, but the specific penalties are not enforced by civil government today. The New Testament affirms that all sexual immorality, including bestiality, is contrary to God's will (1 Corinthians 6:9-10). The verse calls believers to take seriously the holiness of their bodies and the created order.
Does this verse apply to men too?
Leviticus 20:15 addresses a man lying with an animal, with the same penalty. The two verses together cover both genders. The law is symmetrical: any human who engages in bestiality is to be put to death, along with the animal.
Why is bestiality singled out so severely?
The act violates the created distinction between humans and animals, which Genesis 1 establishes. In the ancient Near East, such practices were often part of pagan worship, as noted by Adam Clarke. God's law forbids it to protect Israel from the corrupting influence of surrounding nations and to maintain the sanctity of the marriage bond and human sexuality.
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