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John 4:39 · Bible study

John 4:39 Commentary: Study: The Woman’s Testimony and First Steps of Faith

Greek · 10 what the commentators say

Meaning in one sentence

Did Samaritans truly believe from the woman’s word?

Research Summary

  • Meaning: The Samaritans’ initial belief in Jesus, prompted by the woman’s testimony of His supernatural knowledge, leads to a community-wide awakening that deepens through personal encounter.
  • Key words: λόγον (word/testimony, encompassing her whole account); μαρτυρούσης (testifying, present participle indicating ongoing witness); ἐπίστευσαν (believed, aorist active indicative of a decisive act).
  • Main debate: Whether this belief is saving faith (Clarke, JFB) or a preliminary step that requires personal encounter for completion (Calvin, Poole).
  • Theological theme: The role of human testimony in awakening faith, and the progress from secondhand report to firsthand knowledge of Christ.
  • Best use: A model for evangelism: the transformed life of an unlikely witness can draw others, but the goal is always a personal encounter with Jesus.

Translation Comparison

BSB Berean Standard Bible 2020

Many of the Samaritans from that town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.”

WEB World English Bible 2000

From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I have done.”

KJV King James Version 1769

And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

ASV American Standard Version 1901

And from that city many of the Samaritans believed on him because of the word of the woman, who testified, He told me all things thatever I did.

YLT Young's Literal Translation 1898

And from that city many believed in him, of the Samaritans, because of the word of the woman testifying, --`He told me all things--as many as I did.'

Darby Darby Bible 1890

But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.

Douay-Rheims Douay-Rheims Bible 1899

Now of that city many of the Samaritans believed in him, for the word of the woman giving testimony: He told me all things whatsoever I have done.

Translations in other languages (10 available)
ES Reina-Valera 1909 1909

Y muchos de los Samaritanos de aquella ciudad creyeron en él por la palabra de la mujer, que daba testimonio, diciendo: Que me dijo todo lo que he hecho.

PT Almeida Livre 1994

E muitos dos samaritanos daquela cidade creram nele pela palavra da mulher, que testemunhava, dizendo: Ele me disse tudo quanto eu tenho feito.

FR Louis Segond 1910

Plusieurs Samaritains de cette ville crurent en Jésus à cause de cette déclaration formelle de la femme: Il m’ a dit tout ce que j’ ai fait.

DE Luther Bibel 1912 1912

Es glaubten aber an ihn viele der Samariter aus der Stadt um des Weibes Rede willen, welches da zeugte: Er hat mir gesagt alles, was ich getan habe.

NL Statenvertaling 1637

En velen der Samaritanen uit die stad geloofden in Hem, om het woord der vrouw, die getuigde: Hij heeft mij gezegd alles, wat ik gedaan heb.

IT Riveduta 1927

Or molti de’ Samaritani di quella città credettero in lui a motivo della testimonianza resa da quella donna: Egli m’ha detto tutte le cose che ho fatte.

PL Biblia Gdańska 1632

Tedy z miasta onego wiele Samarytanów uwierzyło weń dla powieści onej niewiasty, która świadczyła: Że mi wszystko powiedział, comkolwiek czyniła.

RU Синодальный перевод 1876

И многие Самаряне из города того уверовали в Него по слову женщины, свидетельствовавшей, что Он сказал ей все, что она сделала.

ZH 和合本 1919

那 城 裡有好些 撒馬利亞人 信了 耶穌,因為 那婦人 作見證 說:「 他將我素來所行的 一切事 都給我 說出來了。」

EN Bible in Basic English 1949

Now a number of the people of that town had faith in him because of the woman's witness: He has been talking to me of everything I ever did.

Verse in Context

37 For in this the saying is true, ‘One sows, and another reaps.’
38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”
39 From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I have done.”
40 So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.
41 Many more believed because of his word.

Original Language (Koine Greek)

ἐκ ek PREP G1537 Out of
δὲ de CONJ G1161 now
τῆς tēs T-GSF G3588 the
πόλεως poleōs N-GSF G4172 city
ἐκείνης ekeinēs D-GSF G1565 that
πολλοὶ polloi A-NPM G4183 many
ἐπίστευσαν episteusan V-AAI-3P G4100 believed
εἰς eis PREP G1519 in
αὐτὸν auton P-ASM G0846 Him
τῶν tōn T-GPM G3588 of the
Σαμαριτῶν Samaritōn N-GPM-LG G4541 Samaritans
διὰ dia PREP G1223 because of
τὸν ton T-ASM G3588 the
λόγον logon N-ASM G3056 word
τῆς tēs T-GSF G3588 of the
γυναικὸς gunaikos N-GSF G1135 woman
μαρτυρούσης marturousēs V-PAP-GSF G3140 testifying
ὅτι hoti CONJ G3754 that
εἶπέν eipen V-2AAI-3S G2036 He told
μοι moi P-1DS G3165 me
πάντα panta A-APN G3956 all things
ἃ ha R-APN G3739 whatever
ἐποίησα. epoiēsa V-AAI-1S G4160 I did.

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators agree that the woman’s testimony moved many Samaritans to believe in Jesus. The Greek ἐπίστευσαν (aorist active indicative) describes a decisive moment: they placed their trust in Him. Vincent notes that διὰ τὸν λόγον refers not just to her single statement but to her whole testimony (μαρτυρούσης, present participle). What sparked their faith was Jesus’ supernatural knowledge of her life (v. 29). Yet there is debate over the quality of that faith. Calvin calls it a “commencement of faith”, a preliminary step before deeper conviction. Clarke, however, names her the “first apostle of Christ in Samaria,” implying genuine belief. JFB sees these believers as the foundation of the Samaritan church. The progression to v. 41, 42 shows their faith deepened when they heard Jesus for themselves, but the initial response was real. This diversity reminds us that early, imperfect faith can still be a true movement toward Christ.

How settled is the interpretation?

Interpretive difficulty: Medium

Main views:

  1. Preliminary or initial faith: Calvin calls it a “commencement of faith”; the distinction in John 4:39 vs. 4:41–42 suggests a lower degree of belief that later becomes full conviction.
  2. Genuine but partial saving faith: Clarke, JFB, and Lange see ἐπίστευσαν as true belief; the progression to v. 41–42 represents deepening, not replacement.
  3. Intellectual or prophetic faith: Poole suggests they believed Jesus was a prophet based on supernatural knowledge, not yet the Messiah – assent to His credentials rather than saving trust.

What is clear: The Samaritans responded to Jesus based on the woman’s testimony, sought Him out, and through personal encounter came to confess Him as “the Christ, the Savior of the world.”

What Scholars Agree and Debate

TopicAgreedDebated
Nature of the Samaritans’ beliefAll agree the woman’s testimony prompted a genuine response that moved them to seek Jesus.Calvin and Poole see it as a preliminary or incomplete faith (assent to Jesus as a prophet); Clarke and JFB view it as true saving faith that later deepened.
The woman’s role as witnessShe is the instrument God used to bring the Samaritans to Jesus.Clarke calls her the “first apostle of Christ in Samaria”; others hesitate to use that title but acknowledge her as an effective but informal witness.
“He told me all things that ever I did”The phrase refers to Jesus’ supernatural knowledge of the woman’s past, which convinced her and them that He was a prophet or the Messiah.Whether this means literal exhaustive knowledge (Clarke, Gill) or representative sufficient knowledge (Poole suggests it means “many things” enough to persuade).
The response to the woman vs. response to Jesus’ wordThe Samaritans first believed based on her testimony, then believed more fully after hearing Jesus directly (John 4:41-42).Whether the second belief replaces the first or fulfills it; whether the first was defective or simply initial.

Historical & Cultural Context

Jesus had just finished a long conversation at Jacob’s well with a Samaritan woman of Sychar (John 4:5). Samaritans and Jews generally avoided each other, sharing “a rooted hatred upon the account of their differing religion” (Poole). Yet Samaritans did expect a Messiah, drawing from the Pentateuch’s prophecies (e.g., Deuteronomy 18:15), even though they rejected the Prophets. The Cambridge Bible affirms this point against critics who doubted the narrative’s plausibility.

The woman’s social standing was low: she came to the well alone at noon, and Jesus had exposed her five failed marriages and current unmarried relationship. In that culture, a woman’s testimony carried little weight. Yet she became the instrument through whom an entire town was drawn to Jesus. Her report of His supernatural knowledge, “He told me everything that I have done”, was so compelling that “many of the Samaritans” left the city to see Him (v. 30). No miracle was performed; only unparalleled insight (JFB). Jesus then stayed two days, teaching many more. This story shows Christ breaking through ethnic and gender barriers with a message that reaches everyone.

Textual Notes

The supplied sources include no significant textual variants for John 4:39. The verse is stable across major manuscript traditions, with only minor differences in word order (e.g., “many of the Samaritans of that city” vs. “from that city many of the Samaritans”) that do not affect meaning. The Greek text underlying modern editions is well established.

Reception History

John 4:39 has been celebrated across traditions as an early example of evangelistic testimony. The early church saw in the Samaritan woman a model of how even those with a difficult past can become effective witnesses. In the Reformation period, commentators like Calvin used the passage to discuss the nature of faith, distinguishing initial assent from settled conviction. Anglican and Wesleyan interpreters (e.g., Cambridge Bible, Clarke) emphasized the woman’s role as a lay evangelist and the breaking down of ethnic barriers. In modern mission literature, the verse is often cited to affirm the power of personal testimony in cross-cultural settings. The story continues to inspire Christians to share what Christ has done in their lives, confident that God can use imperfect messengers to draw people to Himself.

Preaching This Verse

Three-Point Outline

  1. The Power of a Changed Life: The woman’s testimony carried weight because it was honest and firsthand (“He told me all that ever I did”). Her past didn’t disqualify her; it authenticated her witness.
  2. Faith That Begins with Secondhand News: The Samaritans believed on the basis of her word (διὰ τὸν λόγον). Initial faith often depends on the testimony of others, and God honors that.
  3. Growing into Personal Knowledge: The same people later said, “Now we believe, not because of your speaking; for we have heard for ourselves” (John 4:42). True faith presses from hearing about Christ to knowing Him directly.

Five-Point Outline

  1. The Setting: Jesus at a well in Samaria, a place of ethnic and religious division. He initiates the conversation.
  2. The Witness: The woman, once an outsider, becomes a bold messenger. Her testimony is simple but powerful: “Come, see a man who told me everything I ever did.”
  3. The Response: Many believed “because of the word of the woman.” The Greek λόγον encompasses her entire account, not just one sentence.
  4. The Deeper Encounter: The Samaritans invited Jesus to stay, and He remained two days, teaching them directly. This personal encounter moved them from initial assent to confident confession.
  5. The Result: They recognized Him as “the Christ, the Savior of the world.” Faith that began with testimony culminated in worship and witness.

Illustration Hooks

  • A friend recommends a restaurant. You trust their judgment enough to go, but it’s only when you taste the food yourself that you know it’s good. The woman’s testimony was like that recommendation; hearing Jesus directly was the taste.
  • Think of how a child believes what a parent says about an unseen relative. Then one day they meet that relative and realize the parent’s words were true. The Samaritans moved from believing “about” to knowing personally.
  • In a court of law, a witness’s testimony can sway a jury. But a verdict is based on all evidence, not just one account. The Samaritans started with one witness and then examined the evidence themselves.

Questions Your Congregation Is Asking

  • “Is my faith just secondhand, based on what I’ve been taught, or have I truly met Jesus for myself?”
  • “What do I do if my past disqualifies me, in my own eyes, from sharing the gospel?”
  • “How can I move from intellectual belief to a personal, trusting relationship with Christ?”

Leading a Discussion

In John 4:39, we see the start of a chain reaction: one woman’s honest testimony leads an entire town to Jesus. Her story was raw and real, she didn’t hide her past. That’s often how faith begins: someone tells us what Christ has done. But the narrative doesn’t stop there. The Samaritans eventually hear Jesus themselves and their faith deepens. This passage invites us to consider both the gift of secondhand testimony and the necessity of a personal encounter.

Discussion Questions

  1. Observation: What caused the Samaritans to believe? (Look at the phrasing: “because of the word of the woman.”)
  2. Observation: What does the woman’s testimony, “He told me everything that I have done”, reveal about Jesus’ identity in their eyes?
  3. Interpretation: Compare the belief in verse 39 with the belief described in verses 41, 42. What changed? Why did they say, “Now we believe… for we have heard for ourselves”?
  4. Interpretation: The Greek word for “testifying” (μαρτυρούσης) is a present participle, implying ongoing action. How does the woman’s continued testimony keep drawing people?
  5. Application: Is there a person whose testimony first pointed you to Jesus? How can you honor that while seeking a deeper personal faith?
  6. Application: The woman had a messy past, yet God used her. What does this suggest about whom God can use to spread the gospel?
  7. Prayer: Share a time when you moved from believing “about” Jesus to trusting Him personally. What helped that transition?

What the Commentators Say

9 public-domain commentaries, condensed into plain language.

Barnes' Notes on the Bible Protestant 1832

Barnes marvels that one conversation with an unlikely person in an unlikely place produced so many conversions. He draws the lesson that Christians should never give up hope in unpromising situations and should seize every chance to speak with sinners about their souls.

Calvin's Commentaries Reformed 1564

Calvin notes that the word "believe" here is used loosely. The Samaritans were not yet fully converted; they were only persuaded by the woman's report to acknowledge Christ as a Prophet. Yet God honors this beginning as genuine faith, because their reverence for His word stirred a longing to learn more.

Cambridge Bible for Schools and Colleges Anglican 1880

The commentary defends the story's historical truth against three objections: Samaritans did expect a Messiah from the Pentateuch; Christ's two-day visit did not complete all the work; and the allegorical reading of the five husbands as pagan religions is forced and implausible. The narrative's realistic details and psychology confirm it as a faithful record.

Geneva Bible Notes Reformed 1599

The Geneva Note emphasizes that the Samaritans believed in Jesus simply on the strength of the woman’s testimony. Her straightforward report that he knew all about her life was enough to convince many. The note highlights the power of her personal witness to Christ’s divine knowledge.

Gill's Exposition of the Bible Baptist 1748

Gill notes that the Samaritans believed in Jesus before seeing him, persuaded by the woman's plain, honest, and disinterested testimony. Since Jesus was a complete stranger

Jamieson-Fausset-Brown Commentary Protestant 1871

The Samaritans' faith stands out because it was built entirely on personal hearing, not on miracles. JFB notes they reached a confession the Jews and even the disciples had not yet made: Jesus is the Saviour of the world. This makes the incident a rare large-scale awakening in Jesus' ministry.

Lange's Commentary Reformed 1857

Lange insists the Samaritan woman is no mere frivolous sinner but a "Samaritan Magdalene" with latent spiritual depth beneath her shame. He stresses that Christ perceived her deeper aspirations, not just her faults, and therefore revealed Himself as Messiah to her as He had not to Nicodemus the orthodox Jew.

Matthew Henry's Commentary Reformed/Presbyterian 1710

Henry emphasizes the contrast between the disciples' focus on physical food and Jesus' absorption in his spiritual mission. The disciples marvel that Jesus spoke with a Samaritan woman, yet they dare not question him, while Jesus redirects their attention to the ripe spiritual harvest already before them.

Vincent's Word Studies Evangelical 1887

Vincent draws a careful distinction: the word the Samaritans believed was not merely the woman's one statement about what Jesus told her, but her entire testimony about Christ. The Greek term refers to her full witness, not a single remark.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

John 4:5 So he came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph.
John 4:29 “Come, see a man who told me everything that I have done. Can this be the Christ?”
John 4:42 They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”
John 10:41 Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.”
John 10:42 Many believed in him there.
John 11:45 Therefore many of the Jews who came to Mary and saw what Jesus did believed in him.

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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