Jeremiah 14:20 Meaning: Confessing the Sins of Our Fathers
We acknowledge, Yahweh, our wickedness, and the iniquity of our fathers; for we have sinned against you.
We acknowledge, O Lord, our wickedness, and the iniquity of our fathers: for we have sinned against thee.
We acknowledge, O Jehovah, our wickedness, and the iniquity of our fathers; for we have sinned against thee.
We have known, O Jehovah, our wickedness, The iniquity of our fathers, For we have sinned against Thee.
Jehovah, we acknowledge our wickedness, the iniquity of our fathers; for we have sinned against thee.
Meaning in one sentence
In Jeremiah 14:20, the people confess both their own wickedness and the sins of their ancestors, pleading for mercy.
Context
Jeremiah 14 opens with a devastating drought in Judah. The land is parched, the animals suffer, and the people are desperate. The prophet Jeremiah has been interceding for them, but God has refused to listen because of their persistent sin. In verse 19, the prophet cries out, asking if God has completely rejected Judah. Then comes this confession: the people acknowledge their wickedness and the iniquity of their fathers, confessing that they have sinned against God. It is a corporate plea, spoken by the prophet on behalf of a people who would not confess on their own. The verse sits at the turning point of the prayer, where honesty about sin becomes the foundation for appealing to God’s mercy and covenant faithfulness in the verses that follow.
Key Words
Three Hebrew words carry the weight of this confession. The first is yada (to know), which in this context means far more than intellectual awareness. It means to acknowledge, to admit openly, to own what is true. The prophet is not saying “we are aware of sin” but “we confess it before You.” The second word is chata (to sin), whose root meaning is missing the mark, falling short of the target God has set. It pictures an archer whose arrow does not reach its goal. The third word is avon (iniquity), which suggests something twisted or bent out of shape. Together, these words paint a complete picture: the people have gone astray, they have missed the way, and their hearts have become crooked. Confessing both personal wickedness (resha, open rebellion) and inherited iniquity acknowledges that sin runs deep in the present and reaches back through generations. It is a plea that begins with telling the truth.
How Christians Read This Verse
Christians across traditions have drawn different insights from this verse. John Calvin saw it as a model prayer, prescribing the only way to appease God: genuine confession that leads to repentance. Matthew Henry read it as part of Jeremiah’s intercession for an unrepentant nation. Adam Clarke noted that the prophet made this confession on behalf of the people, but they did not join him. Barnes’ Notes emphasize the corporate dimension: national sin is the sin of the fathers perpetuated by the children. All these perspectives agree that this confession is honest and necessary, but they differ on whether it represents the voice of the whole people or just the faithful few. The verse leaves room for both readings, pointing to the mystery of corporate solidarity, we are bound together in sin, and we must stand together in repentance.
A common misunderstanding
A common misreading is to assume that the whole nation of Judah is speaking this confession from the heart. In fact, the surrounding context shows that the people remained stubborn and unrepentant. It is Jeremiah, the prophet, who models this prayer on their behalf. He speaks the words they should have spoken, pleading for mercy even when they would not. This reminds us that confession can be a gift we offer to God for others, trusting that He hears even when those we pray for have not yet joined us.
Living This Out
This verse asks you to consider not only your own sins but also the sins you have inherited. Every family has patterns, anger, pride, addiction, fear, that get passed down. Every church and nation has blind spots from the past. This week, take a quiet moment to name those patterns before God. Not as an excuse, but as a confession. Say, “Lord, I acknowledge my own wickedness, and the iniquity of my fathers.” Ask Him to break the cycle and bring healing. You might even write down one generational sin you can see in your life and pray over it. Honest confession is the first step toward real change.
Main takeaway: Honest confession of both personal and inherited sin opens the door for God's mercy.
For Families
For ages 5, 8
When we do wrong things, we say sorry to God. Sometimes our families have done wrong things too, and we can say sorry for those as well. God loves it when we tell the truth about our sins and ask for His help.
For ages 9, 12
This verse shows us that sin is not just personal. The prophet Jeremiah confessed both his own sins and the sins of his ancestors. You might see certain habits or attitudes in your family that are not good, like harsh words or selfishness. You can pray and ask God to forgive those patterns and help you be different. It is a powerful way to break the cycle and start fresh.
Questions People Ask
Who is speaking in Jeremiah 14:20?
The prophet Jeremiah is likely speaking on behalf of the people. The surrounding verses show that the people themselves were not repenting, so Jeremiah models a true confession, pleading for God’s mercy.
What does it mean to confess the iniquity of our fathers?
It means acknowledging that the sins of previous generations have shaped the present. The people recognize that they have continued in the same rebellious patterns as their ancestors, and they ask for forgiveness for that ongoing sin.
Does this verse mean we are guilty for our ancestors' sins?
Christians have different views on inherited guilt. Most agree that we are not personally guilty for Adam’s sin, but we inherit a fallen nature and often replicate the sins of our families. This verse is about confessing that we have followed in their footsteps.
How does this confession lead to mercy?
In the context, the people have no other hope. By honestly admitting their sin and their fathers’ sin, they appeal to God’s character. God has promised to respond to genuine repentance, as seen in Leviticus 26:40-42, where confession leads to His remembering the covenant.
Is Jeremiah 14:20 relevant for Christians today?
Yes. It reminds us that sin is not just individual but also communal. When we pray, we can confess not only our own sins but also the sins of our family, church, or nation, asking God to break cycles and extend mercy.
For pastors & researchers
Hebrew interlinear, 8 commentaries & word study