James 5:8 Meaning: Patient Because the Lord Is Near
You also be patient. Establish your hearts, for the coming of the Lord is at hand.
Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
Be ye also patient; establish your hearts: for the coming of the Lord is at hand.
be patient, ye also; establish your hearts, because the presence of the Lord hath drawn nigh;
Ye also have patience: stablish your hearts, for the coming of the Lord is drawn nigh.
Meaning in one sentence
What does it mean to establish your heart because the Lord's coming is near in James 5:8? Find word studies, tradition views, and application.
Context
James writes to Jewish Christians scattered across the Roman world. Many of them are poor, oppressed by wealthy landowners who cheat them of wages and drag them to court. The whole chapter bends toward one question: how do you keep faith when the people who wrong you seem to get away with it?
In verse 7 James points to a farmer. The farmer does not control the rain. He can only wait, trust the ground, and keep working. That image is still warm in the reader's mind when verse 8 arrives with a second command. The coming of the Lord is the reason for both the patience and the strengthening. James does not soften the wait. He makes it bearable by anchoring it to a certainty: the Lord is not far off.
Key Words
Three Greek words carry the weight here. The verb for be patient is makrothumeō. It means to be long-spirited, literally to have a long fuse, not to give up or snap under pressure. James used it in verse 7 of the farmer waiting for rain. Now he turns that farmer's steady plod into a command for the reader.
The second word, stērizō, is translated establish or strengthen. It pictures fixing something in place so it cannot be shaken. Carpenters used it for setting a post deep in the ground. James applies it to the heart, the whole inner self, the place where you make decisions and feel hope. The command is not just “feel better.” It is “set your inner life firm so nothing can topple it.”
The third word, ēngiken, is the perfect tense of the verb for drawing near. Greek perfect tense means a past action with a present result: the coming has drawn near, and it stays near. Christians have understood this nearness differently, but the force of the grammar is that the nearness is a settled reality, not a distant maybe.
How Christians Read This Verse
Christians across traditions have read the nearness in James 5:8 in more than one way. Some Wesleyan and Reformed commentators, like Adam Clarke and John Wesley, understood the coming of the Lord as the soon destruction of Jerusalem in AD 70. That event would rescue believers from persecution and vindicate God's justice in history.
Others, such as Matthew Henry and John Gill, read the verse as pointing to the second coming of Christ at the end of the age. For them, the nearness is the certainty of the event, not a calendar date. The Cambridge Bible for Schools and Colleges takes a similar view: the promise has been a source of strength even when it was not fulfilled as soon as believers expected.
Both readings seek to be faithful. What unites them is the conviction that the command to strengthen the heart makes sense only because the Lord is genuinely near.
A common misunderstanding
A common misreading is to think James expected Jesus to return within the apostles' lifetime and that the delay proves the Bible wrong. In fact, the Greek perfect tense ēngiken means it has drawn near, a present state of nearness, not a promised date. Many early Christians, as Adam Clarke and Wesley note, understood the coming as the imminent destruction of Jerusalem, which did happen. Others have always read the nearness as a lived expectancy that keeps hope alive. The grammar invites trust, not a stopwatch.
Living This Out
Strengthening your heart sounds abstract until you tie it to one concrete thing you are waiting for. Maybe it is an apology that never comes. Maybe it is a boss who takes credit for your work. Maybe it is a church situation that feels stuck.
This week, take the farmer's perspective. You cannot make the fruit grow faster. But you can stop replaying the injury in your head and instead remind yourself: the Lord is near. The same Greek verb for establish shows up in 1 Peter 5:10, where God himself is the one who strengthens. You are not bracing yourself alone. The command is an invitation to let God set you firm. Try each morning saying quietly, “The Lord is near. I am not forgotten.” Repeat it until your heart believes what your mind knows.
Main takeaway: The nearness of the Lord’s coming is the one solid ground on which you can set your heart and wait without falling apart.
For Families
For ages 5, 8
When you are waiting for something good, it can feel like forever. God says to make your heart strong while you wait. Remember that Jesus is coming back soon, and He sees you.
For ages 9, 12
James 5:8 uses a picture from farming. A farmer cannot make the rain fall or make fruit grow faster. He just has to wait and trust the ground. God wants you to be like that when life is hard. Instead of getting angry or giving up, you can strengthen your heart by remembering that Jesus is coming back. That is not just a nice idea. The verse says He has already drawn near. So your waiting is not empty. It is the last part of the story before He shows up.
Questions People Ask
What does 'establish your hearts' mean in James 5:8?
The Greek word stērizō means to set something firmly in place, like a post sunk deep in the ground. James is telling his readers to strengthen their inner selves, their faith, hope, and resolve, so that pressure and injustice do not knock them over. It is an active choice to trust God's timing.
Is 'the coming of the Lord is at hand' a failed prophecy?
The Greek verb ēngiken is in the perfect tense, meaning it has drawn near and remains near. It expresses a settled state of nearness, not a specific date. Many early Christians (including some commentators like Adam Clarke) understood the coming as the soon destruction of Jerusalem in AD 70, which did happen. Others read it as the second coming, viewing the nearness as a certainty that keeps hope alive across generations.
Does James 5:8 refer to the destruction of Jerusalem or the second coming?
Christians have read it both ways. Methodist and Wesleyan commentators like Adam Clarke and John Wesley saw the coming as the imminent fall of Jerusalem, which would vindicate suffering believers. Reformed commentators like Matthew Henry and John Gill took it as the second coming of Christ. Both traditions agree that the nearness is real and that it gives believers a reason to endure patiently.
How does the farmer analogy in verse 7 connect to verse 8?
In verse 7, James compares patience to a farmer waiting for rain. The farmer does not rush or panic. He keeps working while he waits. Verse 8 then turns that picture into a direct command: you also be patient, and strengthen your hearts. The farmer’s steady trust is the model for how to wait for God’s justice.
What is the Greek word for 'patient' in James 5:8?
The word is makrothumeō, which literally means to be long-spirited or to have a long fuse. It describes the kind of patience that does not snap under pressure. James uses the same word in verse 7 for the farmer's patient waiting for the rain.
For pastors & researchers
Greek interlinear, 8 commentaries & word study