Isaiah 66:24 Meaning: Hell or Valley of Hinnom?
“They will go out, and look at the dead bodies of the men who have transgressed against me; for their worm will not die, nor will their fire be quenched, and they will be loathsome to all mankind.”
And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
And they shall go forth, and look upon the dead bodies of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
And they have gone forth, And looked on the carcases of the men Who are transgressing against me, For their worm dieth not, And their fire is not quenched, And they have been an abhorrence to all flesh!
And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorrence unto all flesh.
Meaning in one sentence
Isaiah 66:24 describes judgment with undying worm and unquenchable fire. Christians differ on whether this refers to eternal hell or a temporal scene.
Context
Isaiah 66 closes the book with a vision of new heavens and a new earth, where all nations come to worship God. But right after that promise of restoration, the final verse strikes a jarring note. The prophet describes worshippers leaving Jerusalem to see the bodies of those who rebelled against God. The scene is set near the valley of Hinnom, a place outside the city that had a dark history. It was used for child sacrifices to Molech and later became a refuse dump where fires burned continuously. Isaiah uses that familiar place to picture God's final judgment against rebellion, using language that would stick with readers for centuries.
Key Words
Three Hebrew words give this verse its weight. The first is tola'at, often translated “worm.” It refers to the maggots that feed on a corpse. To say the worm “will not die” means the decay never ends, a picture of total and lasting ruin. The second word is kavah, “quench.” Applied to fire, it means to put out what is burning. Isaiah says this fire will not be extinguished; it keeps consuming. The third key word is deraon, which appears only here and in Daniel 12:2. It means “abhorrence” or “loathing.” The bodies become a sight that causes revulsion in everyone who sees them. Together, these words paint a scene of finality: judgment that does not fade or stop. It is meant to be taken seriously, as a warning that rebellion against God has real and lasting consequences.
How Christians Read This Verse
Christians have read this verse in two main ways. Many follow how Jesus used it in Mark 9, where He quotes “their worm does not die, and the fire is not quenched” to describe the final punishment of the wicked. In this view, Isaiah's words point beyond the valley of Hinnom to an eternal judgment. Others emphasize the original setting: the prophet was writing about dead bodies in a literal place near Jerusalem, a scene of temporal judgment on God's enemies. They see Jesus' use as an image drawn from that scene, not a direct description of the afterlife. Both readings agree that God's judgment is real and serious. The debate is over how literally the physical details apply to eternity. Each tradition seeks to be faithful to the whole of Scripture.
A common misunderstanding
A common misreading is to think the worm and fire describe conscious suffering of living people. In fact, the verse speaks of dead bodies, not living souls. The image is physical decay and burning, drawn from the valley of Hinnom. Jesus later used the same language symbolically for final judgment, but the original picture is of corpses, not people being tormented alive.
Living This Out
This verse asks you to take God's justice seriously. It is easy to treat sin casually, as if it does not matter. Isaiah ends his book with a scene that refuses to let you look away: rebellion against God leads to ruin that does not end. But the verse also sits inside a promise of new heavens and a new earth. You are invited to live in the light of that hope. This week, when you are tempted to make peace with a small compromise, remember the fire that does not go out. Let it drive you back to the grace that is stronger than judgment.
Main takeaway: God's judgment against rebellion is final and unending, yet it stands in the shadow of His promise to make all things new.
Questions People Ask
Does Isaiah 66:24 teach eternal hell?
Many Christians believe it does, especially because Jesus quotes this verse in Mark 9 to describe final punishment. Others point out that the original context is about dead bodies in the Valley of Hinnom, a physical scene of judgment. Both views take the verse seriously as a warning of God's lasting judgment.
What is the Valley of Hinnom?
The Valley of Hinnom (Gehenna) was a ravine south of Jerusalem. It was used for child sacrifices to the god Molech in Old Testament times. Later, it became a garbage dump where fires burned continually. The prophet Isaiah used this place as a picture of God's judgment.
How does Jesus use this verse in Mark 9?
In Mark 9:44 and 48, Jesus quotes the phrases 'their worm does not die' and 'the fire is not quenched' from Isaiah 66:24. He applies them to the final judgment of the wicked, using the familiar image of Gehenna to warn about the seriousness of sin and the reality of eternal punishment.
Does this verse mean the righteous will enjoy seeing the wicked suffer?
The verse says the righteous 'will go out and look' at the dead bodies. Some commentators, like Jamieson-Fausset-Brown, suggest this expresses satisfaction with God's justice. Others caution that the context is about the defeat of God's enemies in battle, not the eternal state. The passage does not describe delight in suffering, but recognition that God's judgment is just.
Is the fire in Isaiah 66:24 literal or symbolic?
The fire in the original scene likely refers to the continuous burning in the Valley of Hinnom. When Jesus uses the same language, He may be speaking symbolically of divine judgment. Many Christians understand it as a literal description of hell, while others see it as a powerful image of God's final and irreversible rejection of evil.
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