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Isaiah 61:2 Meaning: The Year of Favor and the Day of Vengeance

to proclaim the year of Yahweh’s favor and the day of vengeance of our God, to comfort all who mourn,

Meaning in one sentence

Isaiah 61:2 pairs God's favor with His vengeance. Learn how both show His love for the oppressed and His promise to set all things right.

Isaiah Old Testament Hebrew

Context

Isaiah 61 opens with a figure anointed by God's Spirit, sent to bring good news to the poor and freedom to captives. The words echo the Year of Jubilee from Leviticus 25, when slaves were freed and land returned. In verse 2, the proclamation expands: a year of God's favor and a day of vengeance. These are the two edges of God's deliverance. He rescues His people and deals with what oppresses them. Jesus later read these words in the synagogue at Nazareth (Luke 4) but stopped after the phrase about the acceptable year. That pause raises a question this verse still asks us: What does it mean that favor and vengeance belong together?

Key Words

Three words carry the weight here. First, the Hebrew shannah (year) and yom (day) sit side by side. The favor lasts a year, a long, generous season. The vengeance lasts a day, swift and decisive. This is a deliberate contrast: God's mercy stretches out; His judgment comes at the right moment. Second, ratson (favor) means goodwill, delight, acceptance. It is the same word used for the acceptance of a sacrifice. God looks on His people with pleasure and welcomes them home. Third, nacham (comfort) means more than a kind word. It is the verb used when God Himself is moved to pity and comes to console. He does not just send comfort from a distance; He comes close and stays.

How Christians Read This Verse

Christians across traditions have read this verse with the question Jesus raised by His reading in Luke 4. Many Protestant commentators, such as Matthew Henry and Jamieson-Fausset-Brown, see the day of vengeance as referring primarily to Christ's second coming, when He will judge evil and bring full salvation. They point out that Jesus came first to usher in the acceptable year of grace. Catholic and Orthodox readings likewise understand the vengeance as God's righteous judgment against sin and oppression, but they also emphasize that the comfort for mourners is already being fulfilled in the life of the Church through the sacraments and the work of the Holy Spirit. Both traditions agree that the two parts of the verse, favor and vengeance, belong together: God cannot save without also setting things right.

A common misunderstanding

Some think the vengeance clause shows God as harsh or that Jesus rejected it by not reading it aloud. In fact, the vengeance is not personal revenge but God's justice on behalf of the oppressed. Jesus did not reject it. He intentionally paused because He came first to bring the year of favor. The day of vengeance will come when He returns. Both flow from the same love: a love that refuses to leave evil unaddressed.

Living This Out

This week, you might carry a weight of mourning, over a loss, a broken relationship, or the suffering you see in the world. Let this verse hold you. God's favor is not distant; it is the present season you live in. You can approach Him for comfort right now. At the same time, you do not have to pretend everything is fine. He knows that some things must be set right. When you feel the ache for justice or long for healing, whisper the words of this verse back to Him: Year of favor, day of vengeance, comfort all who mourn. Trust that He is working both the mercy and the justice you need.

Main takeaway: God's favor is for all who mourn, and His justice will one day bring full comfort and peace.

For Families

For ages 5, 8

God promises a special year when He shows favor, and a day when He makes wrong things right. He also comforts people who are sad.

For ages 9, 12

This verse talks about two parts of God's plan. One part is a time of favor and forgiveness, like the Year of Jubilee when everyone got a fresh start. The other part is a day when God will judge evil and rescue His people. Both show God's love: He wants to save us, and He will also stop all the bad things that hurt us. That is why we can be comforted even when we mourn.

Questions People Ask

Why did Jesus stop reading before 'the day of vengeance' in Luke 4?

Many Christians believe Jesus paused because the 'year of favor' refers to His first coming, a time of grace and salvation. The 'day of vengeance' points to His second coming, when He will judge evil and fully establish God's kingdom. Jesus came first to bring favor, not final judgment.

Does 'the year of the Lord's favor' refer to a literal year?

The phrase echoes the Year of Jubilee described in Leviticus 25, which was a literal year of release every fifty years. But here it also symbolizes the entire era of grace that began with Jesus' ministry, an 'acceptable time' for salvation (2 Corinthians 6:2). It is not a single calendar year but a season of God's favor.

What does 'vengeance of our God' mean for believers today?

God's vengeance is His righteous judgment against sin and evil. For believers, it is a source of hope: God will eventually set all things right, vindicate the oppressed, and defeat the forces that oppose Him and His people. It is not about personal revenge but divine justice.

Who are the 'mourners' in this verse?

The mourners include both those grieving literally for loss and those mourning the brokenness of the world, especially the faithful in Israel who lamented their captivity and sin. In the New Testament, Jesus blesses those who mourn (Matthew 5:4), promising they will be comforted, this verse points to that comfort.

How does this verse connect to the Year of Jubilee?

Leviticus 25 describes a Year of Jubilee when liberty was proclaimed, debts were canceled, and land returned to families. Isaiah 61 uses that picture to describe the Messiah's mission: He proclaims spiritual liberty, God's favor, and ultimate restoration. The 'year' of favor echoes the jubilee release, and the 'day' of vengeance reminds us that restoration involves God dealing with injustice.

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