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Isaiah 55:5 Meaning: Who Is the 'You'? Messiah or Israel?

Behold, you shall call a nation that you don’t know; and a nation that didn’t know you shall run to you, because of Yahweh your God, and for the Holy One of Israel; for he has glorified you.”

Meaning in one sentence

Isaiah 55:5 promises nations will run to the one God glorified. Is this about the Messiah or Israel? Discover its meaning and hope here.

Isaiah Old Testament Hebrew

Context

Isaiah 55 opens with a wide invitation: anyone thirsty can come and drink without money. The chapter gathers those far off and promises an everlasting covenant, the sure mercies of David. In verse 4, God says he has given 'him' as a witness and leader for the peoples. Then verse 5 addresses 'you' directly, someone who will call a nation they do not know, and that nation will run to them. The identity of this 'you' has been read two ways: as the Messiah himself, or as the nation of Israel fulfilling what David foreshadowed. Either way, the verse stands in the middle of a promise that God's salvation will reach beyond Israel to every people.

Key Words

The Hebrew word for 'call' here is qara, the same word used when God summoned creation into being and when he called prophets to their work. It suggests more than a casual invitation, it is a summons with authority and purpose. This calling reaches people who had no prior relationship with God.

The word 'run' is ruts, which carries eagerness and speed. These people do not walk reluctantly; they sprint toward the one calling them, drawn by something compelling.

And 'glorified' comes from pa'ar, meaning to beautify or adorn. It is the same root used when the high priest was clothed in glorious garments. God has made this one beautiful in a way that attracts the nations. The glory is not self-made; it is given, and it becomes a magnet.

How Christians Read This Verse

Many Protestant commentators, like Barnes and Jamieson-Fausset-Brown, read the address as directly to the Messiah. The Messiah calls the Gentiles, and they run because God has glorified him. They point to Psalm 18:43 as a parallel. The Cambridge Bible notes that most modern authorities understand the 'him' in verse 4 as the historical David, and the 'you' in verse 5 as Israel, picking up David's role as a witness to the nations and extending it to the whole people. Others see an intermediate view: the promise to David is fulfilled in the Messiah, and then shared with Israel. Each tradition reads this through its understanding of how Old Testament promises find their fulfillment, whether in Christ directly or in the community that carries his name.

A common misunderstanding

Some readers think this verse is only about ethnic Israel's future political influence over other nations. In fact, the entire chapter uses spiritual language, thirst, eating without money, the covenant of David, and the running of the nations is a response to God's glory, not military conquest. The early church consistently read this as pointing to the ingathering of Gentiles through the gospel.

Living This Out

This week, look for the people you do not yet know, not strangers to avoid, but people God may be calling you to invite. It could be a coworker, a neighbor, or someone in a different social circle. You are not responsible for their running; that is God's work of glorifying Christ. But you are the one who calls, who extends the invitation. And when they come, it will be because of who God is, not because of your eloquence. Trust that God is already preparing hearts to run, and he is using your voice to summon them.

Main takeaway: God draws people from every nation to the One he has glorified, and he invites us to be part of the calling.

For Families

For ages 5, 8

Sometimes God asks us to invite people we don't know yet. This verse says that when we call them, they will come running because God is so good. You can be like a helper who says, 'Come and see!'

For ages 9, 12

Think about someone at school or in your neighborhood who doesn't know about God yet. This verse promises that God will make his glory so attractive that people will run to him. Your job is to call them, maybe by being kind, sharing a story, or inviting them to church. God does the rest.

Questions People Ask

Who is speaking in Isaiah 55:5?

God the Father is speaking. He addresses someone as 'you', either the Messiah or the nation of Israel. The verse continues the invitation from earlier in the chapter, where God calls people to come and receive his covenant. The speaker remains God throughout, making a promise about what his chosen one will accomplish.

Is the 'you' in Isaiah 55:5 the Messiah or Israel?

Christians differ on this. Many Protestant commentators like Barnes understand it as a direct address to the Messiah, who calls the Gentiles. Others, like the Cambridge Bible, see it as Israel, drawing on David's role as a witness. Both approaches agree that the verse points to God's plan to include all nations, fulfilled in Christ and the church.

What does it mean to 'call a nation that you don't know'?

Calling here means summoning or inviting with authority, not just a casual hello. The nation is unknown because it has not been part of God's covenant people, the Gentiles. This is a promise that the gospel will go beyond Israel to people who have no prior relationship with God.

How does Isaiah 55:5 relate to the Davidic covenant?

Verse 3 mentions the everlasting covenant and the sure mercies of David. Then verse 4 says God has given 'him' as a witness to peoples. Verse 5 applies this: the one addressed will have the same kind of influence David had over surrounding nations, but now in a spiritual sense. The covenant promise expands from David to the Messiah or to Israel, drawing all nations to God.

Is this verse fulfilled in the church today?

Many Christians see the church as the beginning of this fulfillment. Jesus called disciples from many nations, and people from every background have run to him. The verse still looks forward to a fuller ingathering when all nations will stream to the Lord. In that sense, it is both now and not yet.

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