Isaiah 42:23 Meaning: A Call to Listen for What Comes Next
Who is there among you who will give ear to this? Who will listen and hear for the time to come?
Who among you will give ear to this? who will hearken and hear for the time to come?
Who is there among you that will give ear to this? that will hearken and hear for the time to come?
Who among you giveth ear to this? Attendeth, and heareth afterwards.
Who among you will give ear to this, [who] will hearken and hear what is to come?
Meaning in one sentence
Isaiah 42:23 asks who will really hear God’s warning and learn from hardship. It is both a lament and a genuine appeal for repentance.
Context
Isaiah 42 comes at a turning point in the prophet’s message. God has just introduced a Servant who will bring justice to the nations, a picture of hope. But then he turns to his own people, Israel, and finds them blind and deaf. They have seen his judgments, yet they have not understood. Now the prophet asks a piercing question: after all that has happened, after exile and loss, who among you will truly listen? Who will not just hear the words but take them to heart for the days still to come? The question hangs in the air. The next verses confirm that it was the Lord who gave them over to their enemies because of their sin. Yet the question itself keeps the door open. The call is urgent, and the hope, though faint, is still there.
Key Words
Three Hebrew verbs work together here, each calling for a deeper kind of hearing. The first, azan, means to prick up your ears, to listen with intention. It is the same word used when a servant bends close to catch a master’s whisper. The second, qashav, adds the idea of being attentive, leaning in, refusing to be distracted. The third, shama, is the everyday word for hearing, but it often carries the sense of obeying, as in “hear and do.” Together they paint a picture of someone who does not just let sound wash over them, but who stops, turns, and lets what they hear change them. The phrase “for the time to come” comes from the Hebrew word achor, which means “the back” or “what is behind.” To hear for the time to come is to learn from the past so that you do not stumble into the same future.
How Christians Read This Verse
Many Protestant commentators, like Barnes and Calvin, read this verse as a lament. The question, they say, implies that no one is listening. The Cambridge Bible, an Anglican work, sees it as an expostulation meant to shock Israel into seeing the gap between what they were called to be and what they had become. Keil and Delitzsch, from the Lutheran tradition, argue that the Hebrew can carry the force of a wish: “O that someone would listen.” This reading keeps the verse open, not closed. Across these traditions, readers feel both the sorrow of God and the genuine reach of his call. The question does not settle into despair. It lingers, waiting for an answer.
A common misunderstanding
Some think this is purely a rhetorical question that means no one will ever listen, so there is no point in urging repentance. In fact, as Keil and Delitzsch note, the Hebrew construction can also be read as a heartfelt wish or a genuine appeal. God is not simply giving up. He is reaching out one more time, hoping that someone will hear and change. The question is real, and the door remains open.
Living This Out
This verse may find you in a season of consequences. Maybe a relationship has suffered because of things you said, or a habit has finally caught up with you. It is easy to feel the pain without learning the lesson. This week, instead of just moving on, stop and ask yourself: what is God saying to me through this? What do I need to hear for the time to come? That may mean a hard conversation, a change in routine, or a return to prayer. The question is still in the air. It is for you.
Main takeaway: God’s question lingers: will we truly listen and learn now, so that we do not repeat the same mistakes tomorrow?
For Families
For ages 5, 8
God is asking a question: will you listen? When you make a mistake, He wants you to learn from it so you don’t make the same mistake again. That is what “hear for the time to come” means.
For ages 9, 12
Have you ever gotten in trouble and then, instead of fixing things, just went back to the same behavior? That is what Israel did. God asks: who will really pay attention and change? He is not giving up on you. He wants you to learn from your mistakes and be ready for what comes next.
Questions People Ask
Does Isaiah 42:23 mean no one will ever listen?
Some commentators read it that way, as a resigned lament. But the Hebrew can also be read as a wish or a genuine appeal, as Keil and Delitzsch suggest. The question keeps hope alive that someone might respond.
Who is the 'you' in Isaiah 42:23?
The 'you' refers to the people of Israel, specifically those in exile or facing judgment. The prophet is addressing the nation that has experienced God's discipline but has not repented.
What does 'hear for the time to come' mean?
The Hebrew phrase 'le'achor' means 'to the back' or 'afterwards'. It implies learning from the present to avoid future judgment, turning and living differently going forward.
How does Isaiah 42:23 connect to the New Testament?
The verse echoes the call to repentance found throughout Scripture. In the New Testament, Jesus often asked similar questions: 'He who has ears to hear, let him hear.' It points to the human tendency to miss God's message and the urgent need to listen.
For pastors & researchers
Hebrew interlinear, 8 commentaries & word study