Isaiah 38:17 Meaning: When Suffering Becomes Salvation
Behold, for peace I had great anguish, but you have in love for my soul delivered it from the pit of corruption; for you have cast all my sins behind your back.
Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.
Behold, it wasformypeacethat I had great bitterness: But thou hast in love to my soul delivered it from the pit of corruption; For thou hast cast all my sins behind thy back.
Lo, to peace He changed for me bitterness, And Thou hast delighted in my soul without corruption, For Thou hast cast behind Thy back all my sins.
Behold, instead of peace I had bitterness upon bitterness; but thou hast in love delivered my soul from the pit of destruction; for thou hast cast all my sins behind thy back.
Meaning in one sentence
Isaiah 38:17 shows Hezekiah praising God for deliverance from death and forgiveness of sins. What does this mean for us?
Context
Isaiah 38 records the sickness and recovery of King Hezekiah of Judah. The Assyrian army had been destroyed, and Jerusalem was at peace. But then Hezekiah became deathly ill. The prophet Isaiah told him to set his house in order; he would not recover. Hezekiah prayed and wept. God answered by granting him fifteen more years. This poem of thanksgiving (verses 10, 20) is Hezekiah’s own song. In it he describes the terror of facing death, and then the sudden turn when God restored him. Verse 17 is the climax: the bitterness of his illness was transformed into peace, and that peace came because God dealt with his sins.
Key Words
Three Hebrew words carry the weight of this verse. The first is mar, the word for bitterness. Hezekiah says the same root twice: “bitterness became peace to me, bitterness.” The repetition shows how complete and real the anguish was. It was not a mild sadness but a bitter, crushing grief.
The second word is chashakta, translated “you have loved.” It means to cling to someone tenderly, to embrace. The old commentaries say it pictures God bending over the pit of death and pulling Hezekiah out with a kiss. It is not a distant rescue; it is a personal, affectionate deliverance.
The third word is hishlakhta, “you have cast.” It is a strong throw, like hurling something away. God takes all of Hezekiah’s sins and tosses them behind His back. In ancient thought, what is behind you is forgotten, unseen, no longer considered. God does not just forgive; He removes the evidence.
How Christians Read This Verse
Christians have read this verse in two main ways. Many Reformed and Protestant commentators see a direct connection between Hezekiah’s sin and his sickness. They point out that in the Old Testament, God often used physical suffering to discipline His people. Hezekiah himself links his healing with forgiveness. Other traditions, especially those that see the whole psalm as a type of Christ, read the verse as pointing beyond Hezekiah. For them, the “pit of corruption” is the grave, and the deliverance is ultimately the resurrection. Both readings agree that God’s love is the motive and that the forgiveness of sins is the deepest gift. The question of how sin relates to each person’s suffering is left open, but the truth of God’s mercy stands.
A common misunderstanding
Some readers think this verse teaches that every illness is directly caused by a specific sin. In fact, Hezekiah’s own story is more complex. He was a faithful king. The Bible does not say what sin brought on his sickness. What Hezekiah confesses is a general truth: all suffering takes place in a world broken by sin, and forgiveness is the deepest healing. Not every sick person is being punished for a secret fault. The verse invites us to trust God’s love, not to search for hidden sins in ourselves or others.
Living This Out
This week, do you have a bitter situation that seems like the end? It might be a health scare, a broken relationship, or a fear you cannot shake. Hezekiah did not pretend the bitterness was not real. He said it was bitter, and then he saw that God had turned it into peace. You can do the same. Tell God exactly how bitter it is. Then ask Him to show you His love, the love that reaches into the pit. And remember that whatever you have done wrong, God has already thrown it behind His back. He is not holding it against you. You are free to get up and praise Him.
Main takeaway: God’s love reaches into our deepest bitterness, delivers us from death, and throws every sin away forever.
For Families
For ages 5, 8
Hezekiah was very sick and sad. He thought he was going to die. But God loved him and made him well again. God also said sorry for all the wrong things Hezekiah had done. God loves you that much too!
For ages 9, 12
Hezekiah had a terrible sickness. He felt like his life was over. But God not only healed his body, He also forgave all his sins. In this verse, Hezekiah says that God threw his sins behind His back, so He never sees them again. That is what forgiveness is like. When you are afraid or in pain, remember that God is strong enough to save you and kind enough to forgive you completely.
Questions People Ask
What does 'for peace I had great bitterness' mean in Isaiah 38:17?
Hezekiah says that instead of the peace and health he once had, he experienced deep bitterness, intense pain and grief. But then God changed that bitterness into peace. Some translations read 'my bitterness became peace.' It shows that God can turn our worst suffering into something good.
Does Isaiah 38:17 say that sickness is always caused by sin?
Hezekiah connects his healing with forgiveness, but the Bible does not say his sickness was punishment for a specific sin. In the Old Testament, God sometimes used physical suffering to discipline His people, but the book of Job makes clear that not all suffering is direct punishment. Each situation is different, and this verse emphasizes God’s love more than a link between sin and sickness.
What does 'cast all my sins behind your back' mean?
It is a powerful picture of forgiveness. When you put something behind your back, you cannot see it anymore. God chooses not to look at our sins, He removes them from His sight. This shows complete, deliberate forgiveness. He does not hold grudges or bring up past wrongs.
Is the 'pit of corruption' in Isaiah 38:17 referring to hell?
In the Old Testament, the 'pit' often means the grave or Sheol, the place of the dead. For Hezekiah, it meant death itself. Some Christian readers see it as a type of hell, pointing forward to Christ’s descent into the grave. But in the immediate context, it is simply death and decay, from which God rescued Hezekiah.
Who wrote the song in Isaiah 38:9-20?
The superscription says it is 'the writing of Hezekiah king of Judah.' Most scholars believe the poem was either written by Hezekiah himself or was traditionally attributed to him as fitting his experience. It resembles the Psalms and may have been adapted for use in temple worship.
For pastors & researchers
Hebrew interlinear, 8 commentaries & word study