Isaiah 35:9 Meaning: The Redeemed Walk Where No Lion Dares
No lion will be there, nor will any ravenous animal go up on it. They will not be found there; but the redeemed will walk there.
No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:
No lion shall be there, nor shall any ravenous beast go up thereon; they shall not be found there; but the redeemed shall walk there:
No lion is there, yea, a destructive beast Ascendeth it not, it is not found there, And walked have the redeemed,
No lion shall be there, nor shall ravenous beast go up thereon, nor be found there; but the redeemed shall walk [there].
Meaning in one sentence
Isaiah 35:9 meaning: no lion or ravenous beast on the Holy Way. The redeemed walk there, a promise of safety for God’s people.
Context
Isaiah 35 sits inside the book’s larger story. The chapters just before it announce judgment on the nations and on Edom (chapter 34). Then comes this abrupt turn: a vision of a world made new, a highway called the Holy Way, and a people walking home. The context is the return from exile, but the language pushes far beyond it. Blind eyes open, the lame leap, deserts turn to pools. The highway is so straight that even the simplest traveller cannot miss it. And on that road, nothing dangerous lives. The verse is part of the final promise: the journey is not only clear, it is safe. The redeemed walk there.
Key Words
The Hebrew word for lion (’ar·Yeh) is plain enough, but the next phrase goes deeper. Ravenous beast comes from two words: pe·Ritz, a violent one or robber, and chai·yOt, living creatures. Together they picture something cruel and alive, ready to tear. These are not just animals; they are every real threat that would stop a traveller in their tracks.
Then comes the key word: redeemed (ge·’u·Lim). This comes from go’el, the kinsman-redeemer. In Israelite law, the go’el was the closest relative who bought back a family member from slavery or poverty. So the redeemed are not just people who escaped. They are people bought back, claimed, brought home by a close family member. God is that Redeemer. And the verb walk (ha·la·khu) is active, they are moving forward, not standing still. The verse does not promise a destination without struggle; it promises a journey where the worst dangers simply are not there.
How Christians Read This Verse
Christians have read this verse as pointing to different kinds of safety. Calvin, writing from a Reformed perspective, saw it as God personally clearing every obstacle along the journey of salvation. The Lord goes ahead, removes the hazards, and brings His work to completion. Matthew Henry applied it to Christ’s kingdom: in the gospel age, the church travels free from the spiritual lions that once threatened it.
Gill, a Baptist commentator, went further: the lion is Satan, the roaring lion of 1 Peter 5:8, who cannot climb onto the Holy Way to destroy God’s redeemed. Adam Clarke, in his Wesleyan commentary, highlighted the word go’el, the Kinsman-Redeemer, and noted that the redeemed walk there for ever. None of these readings deny literal dangers. They all agree that the deepest threat has been removed.
A common misunderstanding
A common misreading is to treat this as a promise that Christians will never face difficulty, persecution, or sudden harm. In fact, the verse describes the Holy Way itself. The dangers that are absent are the ones that could undo a soul. The enemy who can steal salvation, the guilt that could crush hope, the ultimate power of death, those are the lions that will not be found there. The road is safe for the redeemed, not safe from every hardship. We may walk through dark valleys, but no beast will drag us off the path.
Living This Out
This week, you may face something that feels like a lion: a worry that keeps you awake, a relationship that threatens your peace, a fear that you are not safe. Let this verse name the promise again. Whatever that fear is, it has no place on the Holy Way. You are not walking alone; you are walking as someone redeemed, bought back by God Himself. When the fear rises, stop and say quietly: That lion is not on this road. I am walking with the Redeemer. You can move forward not because the road is easy, but because the worst thing has already been removed.
Main takeaway: On God’s holy path, those He has redeemed walk without fear, because He removes every real danger.
For Families
For ages 5, 8
Imagine a path in the woods where no lion or scary animal can come. That is the path God makes for His people. He keeps you safe as you follow Him.
For ages 9, 12
The prophet Isaiah says that on God’s special road, there are no dangerous beasts. That means God protects people who belong to Him from the things that could really hurt them. It does not mean life will be perfect, but it means nothing can separate you from God’s love or stop you from reaching your real home with Him.
Questions People Ask
What does the lion represent in Isaiah 35:9?
The lion and ravenous beast represent any danger that could threaten or terrify God’s people on their journey. Some commentators see literal predators in the wilderness, but most recognize a deeper meaning: enemies who oppose God’s people, Satan who prowls like a roaring lion, or even the fear of guilt and punishment that haunts a soul. The verse promises that on the Holy Way, none of these can reach the redeemed.
Who are ‘the redeemed’ in this verse?
The word comes from the Hebrew ‘ga’al’, meaning to redeem as a kinsman. In the Old Testament, the go’el was a close relative who bought back a family member from slavery or poverty. So the redeemed are those whom God has bought back and claimed as His own family. This includes both the Israelites returning from exile and, in the fuller Christian reading, all who are saved through Christ, the ultimate Kinsman-Redeemer.
Does this verse mean Christians will never face danger or difficulty?
No. The verse does not promise a trouble-free life. It describes the Holy Way itself, the path of salvation and belonging to God. While believers still face hardship, persecution, and even physical harm, this verse assures that the ultimate threats to their souls, condemnation, separation from God, eternal loss, are removed. No lion of final destruction can climb onto that road.
What is the Holy Way mentioned just before this verse?
In Isaiah 35:8, the prophet describes a highway called the Holy Way. It is a road reserved for the people of God, so clear that even foolish travelers cannot get lost, and so pure that no unclean person can walk on it. The Holy Way represents the path of redemption that God makes for His people, leading them safely back to Zion (Heaven and the new creation). Isaiah 35:9 adds that it is also perfectly safe.
How does this verse relate to the return from Babylonian exile?
Originally, Isaiah 35 was a promise to the Jews exiled in Babylon. The journey home through the wilderness was dangerous, lions and bandits roamed those deserts. So the prophet assures them that God will clear the path; no wild beast will hinder their return. But the language reaches beyond that event to picture the ultimate return of all God’s people to His presence, where every threat is gone forever.
For pastors & researchers
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