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Hebrews 13:6 · Bible study

Hebrews 13:6 Commentary: The Lord Is My Helper

Greek · 9 what the commentators say

Meaning in one sentence

Exegesis of Hebrews 13:6: how God's unfailing promise drives out fear of human threats. Grammatical, theological, and pastoral analysis with commentary sources.

Research Summary

  • Meaning: The believer’s bold confession of trust in God’s help, which removes fear of human threats.
  • Key words: θαρρέω (be confident), βοηθός (helper), φοβέω (fear), ἄνθρωπος (man).
  • Main debate: Punctuation of the question (dependent on “fear” vs. independent) and a manuscript variant (Sinaiticus omits καί); the theological meaning is agreed.
  • Theological theme: God’s faithfulness as the foundation for human courage in the face of persecution.
  • Best use: A verse of assurance and courage for those facing intimidation, social pressure, or physical threat because of their faith.

Translation Comparison

BSB Berean Standard Bible 2020

So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”

WEB World English Bible 2000

So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?”

KJV King James Version 1769

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

ASV American Standard Version 1901

So that with good courage we say, The Lord is my helper; I will not fear: What shall man do unto me?

YLT Young's Literal Translation 1898

so that we do boldly say, `The Lord is to me a helper, and I will not fear what man shall do to me.'

Darby Darby Bible 1890

So that, taking courage, we may say, The Lord [is] my helper, and I will not be afraid: what will man do unto me?

Douay-Rheims Douay-Rheims Bible 1899

So that we may confidently say: The Lord is my helper: I will not fear what man shall do to me.

Translations in other languages (10 available)
ES Reina-Valera 1909 1909

De tal manera que digamos confiadamente: El Señor es mi ayudador; no temeré lo que me hará el hombre.

PT Almeida Livre 1994

De maneira que devemos ter a confiança de dizer: O Senhor é meu ajudador; não temerei o que o ser humano poderá fazer a mim.

FR Louis Segond 1910

C’ est donc avec assurance que nous pouvons dire:

DE Luther Bibel 1912 1912

also daß wir dürfen sagen: “Der HERR ist mein Helfer, ich will mich nicht fürchten; was sollte mir ein Mensch tun?”

NL Statenvertaling 1637

Zodat wij vrijmoediglijk durven zeggen: De Heere is mij een Helper, en ik zal niet vrezen, wat mij een mens zal doen.

IT Riveduta 1927

Talché possiam dire con piena fiducia: Il Signore è il mio aiuto; non temerò. Che mi potrà far l’uomo?

PL Biblia Gdańska 1632

Tak abyśmy śmiele mówić mogli: Pan mi jest pomocnikiem, nie będę się bał, aby mi co miał uczynić człowiek.

RU Синодальный перевод 1876

так что мы смело говорим: Господь мне помощник, и не убоюсь: что сделает мне человек?

ZH 和合本 1919

所以 我們 可以放膽 說:主 是幫助 我的,我必 不 懼怕;人 能把 我 怎麼樣呢?

EN Bible in Basic English 1949

So that we say with a good heart, The Lord is my helper; I will have no fear: what is man able to do to me?

Verse in Context

4 Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers.
5 Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.”
6 So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?”
7 Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.
8 Jesus Christ is the same yesterday, today, and forever.

Original Language (Koine Greek)

ὥστε hōste CONJ G5620 So
θαρροῦντας tharrountas V-PAP-APM G2292 are confident
ἡμᾶς hēmas P-1AP G3165 we
λέγειν· legein V-PAN G3004 to say:
κύριος kurios N-NSM-T G2962 [The] Lord [is]
ἐμοὶ emoi P-1DS G1473 my
βοηθός, boēthos N-NSM G0998 helper,
καὶ kai CONJ G2532 and
οὐ ou PRT-N G3756 not
φοβηθήσομαι· phobēthēsomai V-FOI-1S G5399 I will be afraid;
τί ti I-ASN G5101 what
ποιήσει poiēsei V-FAI-3S G4160 will do
μοι moi P-1DS G3165 to me
ἄνθρωπος; anthrōpos N-NSM G0444 man?

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators agree that Hebrews 13:6 is the triumphant response to God’s promise in verse 5. As Gill notes, the believer “may boldly say” because God has promised never to leave or forsake. The Greek construction ὥστε θαρροῦντας … λέγειν presents this confession as a result of that promise: “so that, being of good courage, we say.” The present participle θαρροῦντας (tharrountas) describes a settled, continuous confidence, not a fleeting emotion. Barnes observes that the sentiment echoes Psalm 27:1 and Psalm 118:6, and that the rhetorical question “What can man do to me?” underscores human limitation before divine omnipotence. Clarke adds that man’s power is limited; he can do nothing against the Almighty. Vincent’s word study notes that θαρρέω (tharreo, “to be confident”) appears only here in Hebrews, and the future φοβηθήσομαι (“I will not fear”) expresses a firm resolve grounded in God’s past and present help. The verse embodies the epistle’s theme: faith in Christ enables believers to face persecution without shrinking.

How settled is the interpretation?

Interpretive difficulty: Low

What is clear: The verse expresses a confident trust in God's help that eliminates fear of what any human can do, grounded in God's own promise never to abandon his people.

What Scholars Agree and Debate

TopicAgreedDebated
Source of the quotationAll commentators identify the text as a citation of Psalm 118:6 (LXX 117:6), with slight adaptation.Some (e.g., Vincent) note the LXX includes 'and' between clauses; the author omits it, making the question independent.
Grammar of θαρροῦνταςThe present participle describes an ongoing state of confidence resulting from God's promise.None; all affirm this reading.
Meaning of the rhetorical questionThe question exposes the limit of human power against God's sovereignty.Some debate whether 'man' includes all human threats or specifically persecutors.
Connection to verse 5Verse 6 is the direct consequence of the divine promise in verse 5.The exact syntactical relationship (result clause vs. independent statement) is noted but not contested in meaning.
Textual variant of καίMost manuscripts include καί before the fear clause.Sinaiticus omits it, following the Vulgate; the sense is unaffected.

Historical & Cultural Context

The letter to the Hebrews addresses Jewish Christians tempted to abandon their confession because of pressure and weariness. Chapter 13 gathers final ethical exhortations that reflect this situation: hospitality to strangers (sheltering fugitive believers), remembering prisoners (those jailed for faith), marital fidelity, and freedom from the love of money. The promise in verse 5, “I will in no way leave you, neither will I in any way forsake you”, echoes God’s words to Joshua (Joshua 1:5) and Solomon (1 Chronicles 28:20) at moments of transition and threat. In a world where Christian identity could mean loss of property, family, or life, the fear of what “man” could do was acute.

The quotation from Psalm 118:6 draws on a Hallel psalm sung at Passover after deliverance from Egypt. Jewish believers would catch the echo: the God who saved Israel from Pharaoh still saves. The rhetorical question “What can man do to me?” is not naive optimism. It is a theological verdict: humans are finite, their power limited by the sovereign Lord. Poole’s annotations note that this confidence rests on covenant promises. As these Christians faced taunts from idolaters who could point to visible gods, they were called to trust the invisible but unfailing Helper.

Textual Notes

The majority text includes καί (“and”) before “I will not fear,” but Codex Sinaiticus omits it, following the Vulgate. The punctuation also varies: the KJV connects the clauses as “I will not fear what man shall do unto me,” while the Greek more naturally reads “I will not fear. What can man do to me?” As Lange’s commentary notes, all major editions agree in reading the final clause as an independent question, and no variant changes the meaning.

Reception History

Christians across centuries have turned to Hebrews 13:6 in moments of persecution and trial. Its quotation of Psalm 118 ties the believer’s confidence to the psalmist’s experience of deliverance. The verse has been a source of strength for martyrs, a text for sermons on courage, and the basis for hymns that declare trust in God alone. The early church likely used it to fortify those facing imperial hostility. In the Reformation, the verse was cited to encourage steadfastness in the face of opposition from religious authorities. Its simple movement, promise, confession, question, continues to shape Christian identity under pressure.

Preaching This Verse

Three-point outline

  1. The Ground of Confidence: God’s unfailing presence (v.5). The promise “I will never leave you” is the foundation for every word that follows.
  2. The Expression of Confidence: Bold confession (v.6a). The corporate “we say” shows that this courage is not private grit but a shared declaration.
  3. The Logic of Confidence: God’s power versus human limitation (v.6b). The rhetorical question exposes the finite reach of any human threat.

Five-point outline

  1. God’s Promise Precedes Our Confession (v.5). All Christian courage is a response to a prior divine word.
  2. Corporate Courage: “We Say” (v.6a). The author places the reader inside a community of faith that speaks together.
  3. The Title We Claim: “The Lord Is My Helper” (v.6b). Kurios and boēthos, the Master and the one who runs to our aid.
  4. The Resolve: “I Will Not Fear” (v.6c). Future indicative, not a wish; a decision grounded in fact.
  5. The Rhetorical Question That Exposes Human Weakness (v.6d). “What can man do?”, the answer is ‘nothing that can separate us from God.’

Illustration hooks

  • A parent facing a difficult conversation with an employer, tempted to compromise, draws strength from knowing God sees and will provide.
  • A Christian in a hostile workplace, mocked for her faith, recalls this verse and chooses gentle honesty over anxious silence.
  • The anxiety of financial scarcity is met by the promise of God’s provision, freeing a family to give generously despite the budget.

Questions your congregation is asking

  • How do I stop being afraid of what people think of me?
  • What if God’s help doesn’t come in the way I expect?
  • Does this verse mean I should never feel fear, or that I can act despite it?

Leading a Discussion

This verse is the end of a chain: God’s promise (v.5) leads to confidence (v.6a), which leads to bold speech (v.6b). The small group study helps participants see how divine assurance rewires human fear.

Discussion questions

  1. Observation: According to verse 6, what does the believer say? Where does that confidence come from in the previous verse?
  2. Observation: The author uses a rhetorical question. What does that question assume about human power versus God’s power?
  3. Interpretation: Why does the author quote Psalm 118:6 specifically? What would that psalm have meant to Jewish Christians under pressure?
  4. Interpretation: The Greek participle θαρροῦντας describes an ongoing state. How does that shape your understanding of “courage”?
  5. Interpretation: How does the promise “I will never leave you” change the way we view threats from other people?
  6. Application: Where in your life right now do you fear what “man” can do? How does this verse speak to that specific fear?
  7. Application: How can your group help each other live out this fearless confidence in practical ways this week?

What the Commentators Say

7 public-domain commentaries, condensed into plain language.

Barnes' Notes on the Bible Protestant 1832

Barnes stresses that in every time of perplexity and need, believers may trust God without hesitation. He observes that those who place simple trust in God for their needs have never been shown to be forsaken. The confidence that the Lord is our helper brings full consolation and removes all fear of human harm.

Cambridge Bible for Schools and Colleges Anglican 1880

The Cambridge Bible Schools notes the Greek text expresses a confident assertion, not a tentative one. It reads "we boldly say" rather than "we may boldly say." The second part is a direct rhetorical question—"What shall man do unto me?"—not a statement about what man might do.

Geneva Bible Notes Reformed 1599

I will not faile thee, neither forsake thee:

Gill's Exposition of the Bible Baptist 1748

Gill stresses that God's help for believers is total and detailed: He rescues them from every danger, sustains them in every duty, and supplies every need, all the way to eternal glory. Because this help comes from God's own power and goodness, the believer has no reason to fear anything people can do.

Jamieson-Fausset-Brown Commentary Protestant 1871

JFB notes that the Greek verb expresses settled confidence, not just a wish. The believer can boldly say with certainty, "I will not fear." The punctuation joins this declaration with the rhetorical question about what man can do, making the point that no human threat cancels this fearless trust.

Lange's Commentary Reformed 1857

Lange notes that the command for brotherly love to continue assumes this love was already active among the original readers. The exhortation calls for persistence

Vincent's Word Studies Evangelical 1887

Vincent notes that the Greek behind "I will never leave thee nor forsake thee" carries a more intense meaning: "by no means will I let thee go" or "I will not relax my hold on thee." He also observes that this promise is not a direct quote from any single Old Testament verse but a combined adaptation of several passages.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

Genesis 15:1 After these things Yahweh’s word came to Abram in a vision, saying, “Don’t be afraid, Abram. I am your shield, your exceedingly great reward.”
Exodus 18:4 The name of the other was Eliezer, for he said, “My father’s God was my help and delivered me from Pharaoh’s sword.”
Deuteronomy 33:26 “There is no one like God, Jeshurun, who rides on the heavens for your help, in his excellency on the skies.
Deuteronomy 33:29 You are happy, Israel! Who is like you, a people saved by Yahweh, the shield of your help, the sword of your excellency? Your enemies will submit themselves to you. You will tread on their high places.”
Psalms 18:1 For the Chief Musician. By David the servant of Yahweh, who spoke to Yahweh the words of this song in the day that Yahweh delivered him from the hand of all his enemies, and from the hand of Saul. He said, I love you, Yahweh, my strength.
Psalms 18:2 Yahweh is my rock, my fortress, and my deliverer; my God, my rock, in whom I take refuge; my shield, and the horn of my salvation, my high tower.
Psalms 27:1 By David. Yahweh is my light and my salvation. Whom shall I fear? Yahweh is the strength of my life. Of whom shall I be afraid?
Psalms 27:3 Though an army should encamp against me, my heart shall not fear. Though war should rise against me, even then I will be confident.

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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