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Hebrews 13:24 · Bible study

Hebrews 13:24 Commentary: Saluting Leaders and the Italy Clue

Greek · 10 what the commentators say

Meaning in one sentence

This study examines the writer's farewell greeting to all leaders and saints, and the debated phrase 'They of Italy' which may reveal the epistle's provenance.

Research Summary

  • Meaning: A closing greeting that honors leaders and includes all believers, with a clue about the letter's geographic origin that commentators interpret differently.
  • Key words: 'Leaders' (ἡγουμένους, those who guide), 'saints' (ἁγίους, holy ones), and the phrase 'from Italy' (ἀπὸ τῆς Ἰταλίας).
  • Main debate: Does 'They of Italy' indicate the writer was in Italy (Clarke, Barnes) or only that Italian Christians were with him elsewhere (Cambridge, Vincent)?
  • Theological theme: The unity of the body of Christ across distance and the importance of honoring spiritual authority while valuing every member.
  • Best use: As part of a series on Hebrews' closing, or to illustrate apostolic connection and inclusivity in early church communities.

Translation Comparison

BSB Berean Standard Bible 2020

Greet all your leaders and all the saints. Those from Italy send you greetings.

WEB World English Bible 2000

Greet all of your leaders and all the saints. The Italians greet you.

KJV King James Version 1769

Salute all them that have the rule over you, and all the saints. They of Italy salute you.

ASV American Standard Version 1901

Salute all them that have the rule over you, and all the saints. They of Italy salute you.

YLT Young's Literal Translation 1898

Salute all those leading you, and all the saints; salute you doth those from Italy:

Darby Darby Bible 1890

Salute all your leaders, and all the saints. They from Italy salute you.

Douay-Rheims Douay-Rheims Bible 1899

Salute all your prelates and all the saints. The brethren from Italy salute you.

Translations in other languages (10 available)
ES Reina-Valera 1909 1909

Saludad á todos vuestros pastores, y á todos los santos. Los de Italia os saludan.

PT Almeida Livre 1994

Saudai a todos os vossos líderes, e a todos os santos. Os da Itália vos saúdam.

FR Louis Segond 1910

Saluez tous vos conducteurs, et tous les saints. Ceux d’ Italie vous saluent.

DE Luther Bibel 1912 1912

Grüßet alle eure Lehrer und alle Heiligen. Es grüßen euch die Brüder aus Italien.

NL Statenvertaling 1637

Groet al uw voorgangeren, en al de heiligen. U groeten die van Italie zijn.

IT Riveduta 1927

Salutate tutti i vostri conduttori e tutti i santi. Quei d’Italia vi salutano.

PL Biblia Gdańska 1632

Pozdrówcie wszystkich wodzów waszych i wszystkich świętych. Pozdrawiają was bracia z Włoch.

RU Синодальный перевод 1876

Приветствуйте всех наставников ваших и всех святых. Приветствуют вас Италийские.

ZH 和合本 1919

請你們問 引導 你們 的諸位 和 眾 聖徒安。從意大利 來的 人也問 你們安。

EN Bible in Basic English 1949

Give words of love from me to those who are rulers over you, and to all the saints. Those who are in Italy send you their love.

Verse in Context

22 But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words.
23 Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you.
24 Greet all of your leaders and all the saints. The Italians greet you.
25 Grace be with you all. Amen.

Original Language (Koine Greek)

Ἀσπάσασθε Aspasasthe V-ADM-2P G0782 do greet
πάντας pantas A-APM G3956 all
τοὺς tous T-APM G3588 those
ἡγουμένους hēgoumenous V-PNP-APM G2233 leading
ὑμῶν humōn P-2GP G4771 you
καὶ kai CONJ G2532 and
πάντας pantas A-APM G3956 all
τοὺς tous T-APM G3588 the
ἁγίους.¶ hagious A-APM G0040 saints.
Ἀσπάζονται Aspazontai V-PNI-3P G0782 Greet
ὑμᾶς humas P-2AP G4771 you
οἱ hoi T-NPM G3588 those
ἀπὸ apo PREP G0575 from
τῆς tēs T-GSF G3588 <the>
Ἰταλίας. Italias N-GSF-L G2482 Italy.

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators broadly agree that this closing verse reflects the writer's pastoral affection and deliberate inclusion of both leaders and the entire community. Calvin notes that the greeting to the rulers is 'a mark of honor' meant to conciliate them. The word 'all' appears twice (πάντας), underscoring that no one is excluded. The term 'saints' (ἅγιοι) refers to all believers, set apart for God (see 2 Corinthians 13:13). On the phrase 'They of Italy' (οἱ ἀπὸ τῆς Ἰταλίας), opinion divides sharply. Adam Clarke and Albert Barnes argue it shows the writer was in Italy, likely Rome, when penning the epistle. The Cambridge Bible, however, contends the phrase 'gives no clue whatever' to the letter's origin, noting it could refer to Italian Christians living abroad who were with the author. Vincent's Word Studies concurs that it 'affords no reliable indication.' What remains certain: the writers of the New Testament saw themselves as a family, sending greetings across distances. This verse closes the letter with a reminder that Christian community transcends geography.

How settled is the interpretation?

Interpretive difficulty: Medium

Main views:

  1. Writer in Italy: Barnes and Clarke argue the phrase 'They of Italy' means the writer is with Italian Christians who send greetings from Italy, thus the letter was written there.
  2. Italian Christians with writer elsewhere: Cambridge Bible and Vincent contend the phrase only identifies the origin of the greeters, not the letter's location, so it gives no geographic certainty.

What is clear: The greeting itself is a sincere expression of love and respect for both leaders and all believers, closing the letter with a call to unity.

What Scholars Agree and Debate

TopicAgreedDebated
Significance of saluting leadersThe greeting deliberately honors church leaders, showing the writer's esteem for their role in teaching and oversight (Heb 13:7,17).Some traditions see this as supporting an ordered hierarchy (bishops/presbyters); others view it as functional leadership, not a graded office.
Meaning of 'from Italy'The phrase (οἱ ἀπὸ τῆς Ἰταλίας) connects the letter to Italy in some way.Barnes and Clarke argue it proves the writer was in Italy (likely Rome). Cambridge and Vincent hold it gives no firm clue about the letter's provenance.
Role of 'all' in the greetingThe word 'all' (πάντας) is inclusive, covering every leader and every believer.Some emphasize that 'all the saints' means all believers without distinction; others note that the leaders are singled out first, preserving a distinction of role.
Absence of named individualsUnlike Paul's other letters, no specific names are greeted here.This has been used to argue against Pauline authorship, or to suggest the letter was a general circular. Others say it shows the writer's humility or desire to honor the office rather than personalities.

Historical & Cultural Context

Ancient letters commonly closed with greetings, a practice Paul frequently used (Romans 16:21-23; 1 Corinthians 16:19-20). Hebrews 13:24 follows this pattern, but the writer adds specificity: he greets 'all your leaders' before 'all the saints.' The Greek word for leaders (ἡγουμένους, hēgoumenous) appears also in Hebrews 13:7 and 13:17, where the same people are described as those who spoke God's word and kept watch over souls. These were likely local elders or pastors, not apostles.

The phrase 'They of Italy' (οἱ ἀπὸ τῆς Ἰταλίας) has been a touchstone for the letter's provenance. Italy was the heart of the Roman Empire. Acts 18:2 mentions Aquila and Priscilla coming from Italy, and Acts 27:1 describes Paul's voyage there. The preposition ἀπό can mean either 'those now in Italy' or 'those originally from Italy now with the writer.' Adam Clarke argued from it that the author was in Italy after his release from prison. Barnes followed suit, saying it shows the writer 'was then in Italy.' The Cambridge Bible countered that it gives no clue, because the phrase could simply mean Italian Christians residing elsewhere. The mention of Timothy (v.23) ties this letter to Paul's circle; Romans 16:21 also names Timothy sending greetings.

Why salute leaders specifically? Calvin saw it as a way to win their acceptance of the letter's teaching. Given Hebrews' challenging message about enduring faith and not drifting away, the writer may have wanted to strengthen the bond with those responsible for the community's stability. The warm greeting to 'all the saints' extends that embrace to every believer, no matter their status. This verse thus functions both as a personal touch and a strategic act of unity.

Textual Notes

The supplied sources note no significant textual variants for this verse. The wording is consistent across major Greek manuscripts. The two verbs (ἀσπάσασθε and ἀσπάζονται) appear in their standard forms, and the phrase 'from Italy' is stable.

Reception History

In the early church, this verse played a role in debates about the epistle's authorship. Those who attributed Hebrews to Paul pointed to the Italy greeting as evidence of his Roman imprisonment (Clement of Alexandria, per Eusebius, noted this connection). During the Reformation, Calvin focused on the honor shown to leaders, using it to support his views on church polity. The phrase 'They of Italy' has continued to be a crux in modern scholarship; some see it as the best clue for a Roman destination, while others consider it indecisive. Across traditions, the verse has been read as a warm pastoral gesture that models Christian love across distance.

Preaching This Verse

Three-point outline

  1. Honor leaders publicly. The writer singles out spiritual leaders, affirming their role and showing respect. This models a healthy church where authority is honored without idolizing individuals.
  2. Include every saint. The greeting extends to 'all the saints,' not just the prominent. The early church saw every believer as holy, set apart for God. No one is left out of the fellowship.
  3. Celebrate the global family. 'They of Italy salute you' reminds readers that Christians are connected across borders. Even those who have never met one another are bound together in Christ.

Five-point outline

  1. The command to greet: a verb (ἀσπάσασθε) that means to draw near with well-wishing.
  2. 'All your leaders': the repeated emphasis on leadership from Hebrews 13:7,17 shows the writer cares about those who guide the flock.
  3. 'And all the saints': inclusivity marks the early church; see 2 Corinthians 13:13 for a similar greeting.
  4. 'Those from Italy': a phrase that hints at the letter's setting but not definitively.
  5. The absence of named individuals: unlike Paul's typical practice, Hebrews names no one, which may suggest a different author or a deliberate focus on official roles rather than personalities.

Illustration hooks

  • Imagine receiving a letter from a missionary friend. They close not only with their own love but with greetings from their whole congregation. That is the feel of this verse.
  • Think about the tension in a church when leaders are either overlooked or overexalted. The writer's balanced address models how to honor leaders while including everyone.
  • In an age of social media, we send emoji greetings to people we have never met. The early church did something similar by sending real-world salutations through letters.

Questions your congregation is asking

  • How can I honor my church leaders without putting them on a pedestal?
  • Does it matter where Hebrews was written from? Why does geography affect how we read it?
  • What does it mean to call all believers 'saints'? Does that include me?

Leading a Discussion

This final greeting may seem like a simple farewell, but it carries deep implications for how we view leadership, community, and Christian connection across distances. As you discuss this verse, consider how the writer's words echo the themes of the entire letter: endurance, faith, and unity.

Discussion questions

  1. Why do you think the writer specifically names 'all your leaders' before 'all the saints'? What does this priority reveal about his concerns?
  2. Look at Hebrews 13:7 and 13:17. How do those descriptions of leaders compare with the greeting here? What was the leaders' role in the community?
  3. The word 'all' appears twice. Why is that repetition significant?
  4. What do you make of the phrase 'They of Italy'? Based on the commentaries, what are the two main interpretations, and which one seems more convincing to you?
  5. If the letter was written from Italy (or from a place where Italian Christians were present), how might that affect how you read the whole epistle?
  6. The early church sent greetings across great distances (Romans 16:16, 2 Corinthians 13:13). How does that example challenge or encourage our church's sense of global fellowship today?
  7. How does this verse help you think about the relationship between pastors/elders and the rest of the congregation in a healthy church?

What the Commentators Say

8 public-domain commentaries, condensed into plain language.

Adam Clarke's Commentary Methodist/Wesleyan 1826

Clarke clarifies that "saints" in this greeting means Christians who were holy by profession, and that "they of Italy" likely refers to Jewish Christians there. He highlights the deep brotherly affection among all believers, even those who had never met.

Barnes' Notes on the Bible Protestant 1832

Barnes observes that Paul's usual practice of closing with personal names is absent here, and the reason for that omission remains unknown. He also notes that the greeting from "they of Italy" places the writer in Italy, probably Rome.

Cambridge Bible for Schools and Colleges Anglican 1880

Cambridge Bible Schools notes that the phrase "They of Italy" tells us nothing about where the letter was written from. It simply refers to Italian Christians present with the author, possibly refugees from Nero's persecution. The wording even hints the letter was sent to Italy from somewhere else.

Geneva Bible Notes Reformed 1599

The Geneva note clarifies that "them that have oversight of you" refers to the church leaders or pastors, and "all the Saints" means the entire congregation. It then identifies "They of Italie" as the believers from Italy who join in sending their greetings.

Gill's Exposition of the Bible Baptist 1748

Gill stresses the apostle's repeated use of "all" to show his universal love for every church officer and member, regardless of rank. He then offers a detailed geographical and historical description of Italy, tracing the spread of Christianity there from the first century onward.

Jamieson-Fausset-Brown Commentary Protestant 1871

JFB draws attention to the word "all" in the salutation, noting it includes every believer, not just leaders. He also points out that "they of Italy" refers to Christians from various places across Italy, not only those in Rome, showing the greeting's broad scope.

Matthew Henry's Commentary Reformed/Presbyterian 1710

Henry urges believers to pray for their ministers as a vital duty, because ministers need the people's prayers to be taught, strengthened, and made successful. He adds that the more earnestly people pray for them, the more benefit they themselves will receive from their ministry.

Vincent's Word Studies Evangelical 1887

Vincent notes that the phrase "They of Italy" is ambiguous: it could mean Italian Christians sending greetings from Italy itself, or Italian Christians present with the writer who send greetings from wherever the letter was composed. He concludes that the phrase offers no reliable clue about where the original readers lived.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

Acts 18:2 He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,
Acts 27:1 When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.
Romans 16:1 I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,
Romans 16:16 Greet one another with a holy kiss. The assemblies of Christ greet you.
Romans 16:21 Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.
Romans 16:23 Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
II Corinthians 1:1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the assembly of God which is at Corinth, with all the saints who are in the whole of Achaia:
II Corinthians 13:13 All the saints greet you.

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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