Genesis 43:34 Meaning: A Feast That Tests and Heals
He sent portions to them from before him, but Benjamin’s portion was five times as much as any of theirs. They drank, and were merry with him.
And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.
And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.
and he lifteth up gifts from before him unto them, and the gift of Benjamin is five hands more than the gifts of all of them; and they drink, yea, they drink abundantly with him.
And he had portions carried to them from before him. And Benjamin's portion was five times greater than the portions of them all. And they drank, and made merry with him.
Meaning in one sentence
Why did Joseph give Benjamin five times more food? This verse shows a test of jealousy and the joyful beginning of family reconciliation.
Context
Joseph’s brothers have returned to Egypt with Benjamin, just as he demanded. After years of separation and hidden identity, Joseph arranges a meal in his home. The brothers are seated in birth order, a detail that startles them, someone here knows their family. Then Joseph himself distributes portions from his table. To Benjamin he gives five times as much as to any other brother. At the end they drink freely together, sharing a feast that feels like peace. This verse sits at a turning point: the old wound of favoritism is reopened, but the brothers pass through it differently this time.
Key Words
The word for “portions” (mas’ot) comes from a verb meaning to lift or carry. These are gifts raised up from the host’s own table and sent to the guests, a mark of honor, not just food. Benjamin’s portion is described as “five hands” (chamesh yadot). The word yad (hand) can mean a share or a measure; five hands means five times the normal portion. It is an extravagant sign of Joseph’s love, but also a test: will the other brothers resent Benjamin as they once resented him? Finally, the Hebrew says they “drank” (shatah) and “became drunk” (shakar). Commentators note this does not need to mean intoxication; the same root appears in Song of Songs for “drink abundantly” in celebration. The brothers were festive, at ease, their guards down at last.
How Christians Read This Verse
Many Protestant commentators, such as Matthew Henry and Jamieson-Fausset-Brown, read this as a deliberate test: Joseph reenacts the favoritism that once tore the family apart, hoping to see if his brothers have changed. The fivefold portion echoes the coat of many colors. Others, like Keil and Delitzsch, focus on Joseph’s yearning love for Benjamin, his only full brother, the portion is simply an expression of deep affection. Catholic and Orthodox readers often see this banquet as a type of the Eucharist: the host gives generously, and those gathered share in joyful communion. Both readings agree that the brothers’ peaceful response signals a new heart, not envy. The question of whether their drinking implies intoxication is also debated; most ancient and modern interpreters prefer “were merry” or “drank freely,” understanding the scene as one of restrained celebration.
A common misunderstanding
Living This Out
This week, consider a relationship where unequal treatment once caused hurt. Maybe a parent seemed to favor a sibling, or a boss gave a bigger opportunity to someone else. Old feelings can linger. But the brothers in this story show that a heart can be healed. You cannot control what others receive, but you can choose whether to let it sour your joy. The feast also invites you to celebrate God’s goodness even when life is not equally distributed. Sit at the table with what you have been given, and drink freely in His presence.
Main takeaway: God can heal old wounds and test our hearts, leading us to feast together in His grace without envy.
For Families
For ages 5, 8
Joseph loved his little brother Benjamin very much. He gave him extra food at the big dinner. The other brothers did not get angry. They were happy and everyone had a party together.
For ages 9, 12
Years earlier, Joseph’s brothers were jealous when their father gave him a special coat. Now Joseph tests them by giving Benjamin five times more food at the feast. This time the brothers do not get jealous. They have changed. They drink and celebrate with Joseph, showing that hearts can be healed and families can be reunited.
Questions People Ask
Was Joseph being unfair by giving Benjamin five times more food?
He was using a cultural custom of honoring a special guest. In ancient Egypt and the Middle East, the host would send larger portions to show favor. Joseph also wanted to see if his brothers would still react with jealousy as they did with the coat of many colors. They did not, which proved they had changed.
Did Joseph's brothers get drunk in this verse?
The Hebrew word can mean 'became drunk' or 'drank abundantly,' but most commentators believe the context points to festive, joyful drinking without excess. They were merry and relieved after their anxieties. The phrase 'were merry' in the WEB fits well.
How does this verse connect to the coat of many colors?
Both involve a father or brother showing special favor to one son. The coat caused jealousy and betrayal; the fivefold portion is a similar test. This time the brothers pass, showing that they have repented and their hearts are healed.
What does this verse teach about reconciliation?
It shows that reconciliation is a process, not a single event. Joseph tests his brothers even as he weeps and longs for them. Real healing includes seeing that the wrongdoer has changed. It also involves sharing a meal, which is a sign of peace and acceptance.
Why is the number five significant here?
Five appears often in Egyptian contexts in Genesis (Joseph’s advice to Pharaoh about five years, five changes of clothing for Benjamin later). 'Five hands' may simply mean five times the normal portion, emphasizing the magnitude of the favor. Some see it as a number of grace or abundance.
For pastors & researchers
Hebrew interlinear, 8 commentaries & word study