Ezekiel 40:5-16 · Bible study
Ezekiel 40:5-16 Commentary: The Measured Wall and Gate of God's Temple
Hebrew · 10 what the commentators say
Meaning in one sentence
God’s precise measurements of the outer wall and east gate in Ezekiel’s vision show order, holiness, and restored access to His presence.
Research Summary
- Meaning: The vision of the measured wall and east gate emphasizes God’s order, holiness, and the promise of restored access to His presence.
- Key words: “Measuring reed” (a rod of six long cubits), “threshold,” “little chamber” or “lodge” (guardroom), “porch,” “posts,” “palm trees” (symbols of life and victory).
- Main debate: Whether the vision describes a literal future temple to be built in Jerusalem or a symbolic picture of the church or the heavenly sanctuary.
- Theological theme: God’s presence is ordered and holy; He sets boundaries to protect what is sacred. Restoration begins with careful rebuilding.
- Best use: Preach or teach this passage to highlight God’s faithfulness in restoration, His attention to detail, and the hope of renewed access to His presence.
Translation Comparison
BSB Berean Standard Bible 2020
5And I saw a wall surrounding the temple area. Now the length of the measuring rod in the man’s hand was six long cubits (each measuring a cubit and a handbreadth), and he measured the wall to be one rod thick and one rod high.
6Then he came to the gate facing east and climbed its steps. He measured the threshold of the gate to be one rod deep.
7Each gate chamber was one rod long and one rod wide, and there were five cubits between the gate chambers. The inner threshold of the gate by the portico facing inward was one rod deep.
8Then he measured the portico of the gateway inside;
9it was eight cubits deep, and its jambs were two cubits thick. And the portico of the gateway faced the temple.
10There were three gate chambers on each side of the east gate, each with the same measurements, and the gateposts on either side also had the same measurements.
11And he measured the width of the gateway entrance to be ten cubits, and its length was thirteen cubits.
12In front of each gate chamber was a wall one cubit high, and the gate chambers were six cubits square.
13Then he measured the gateway from the roof of one gate chamber to the roof of the opposite one; the distance was twenty-five cubits from doorway to doorway.
14Next he measured the gateposts to be sixty cubits high. The gateway extended around to the gatepost of the courtyard.
15And the distance from the entrance of the gateway to the far end of its inner portico was fifty cubits.
16The gate chambers and their side pillars had beveled windows all around the inside of the gateway. The porticos also had windows all around on the inside. Each side pillar was decorated with palm trees.
WEB World English Bible 2000
5Behold, there was a wall on the outside of the house all around, and in the man’s hand a measuring reed six cubits long, of a cubit and a hand width each. So he measured the thickness of the building, one reed; and the height, one reed.
6Then he came to the gate which looks toward the east, and went up its steps. He measured the threshold of the gate, one reed wide; and the other threshold, one reed wide.
7Every lodge was one reed long and one reed wide. Between the lodges was five cubits. The threshold of the gate by the porch of the gate toward the house was one reed.
8He measured also the porch of the gate toward the house, one reed.
9Then he measured the porch of the gate, eight cubits; and its posts, two cubits; and the porch of the gate was toward the house.
10The side rooms of the gate eastward were three on this side, and three on that side. The three of them were of one measure. The posts had one measure on this side and on that side.
11He measured the width of the opening of the gate, ten cubits; and the length of the gate, thirteen cubits;
12and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the side rooms, six cubits on this side, and six cubits on that side.
13He measured the gate from the roof of the one side room to the roof of the other, a width of twenty-five cubits, door against door.
14He also made posts, sixty cubits; and the court reached to the posts, around the gate.
15From the forefront of the gate at the entrance to the forefront of the inner porch of the gate were fifty cubits.
16There were closed windows to the side rooms, and to their posts within the gate all around, and likewise to the arches. Windows were around inward. Palm trees were on each post.
KJV King James Version 1769
5And behold a wall on the outside of the house round about, and in the man’s hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.
6Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.
7And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.
8He measured also the porch of the gate within, one reed.
9Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.
10And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
11And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.
12The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.
13He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.
14He made also posts of threescore cubits, even unto the post of the court round about the gate.
15And from the face of the gate of the entrance unto the face of the porch of the inner gate were fifty cubits.
16And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.
ASV American Standard Version 1901
5And, behold, a wall on the outside of the house round about, and in the man’s hand a measuring reed six cubits long, of a cubit and a handbreadth each: so he measured the thickness of the building, one reed; and the height, one reed.
6Then came he unto the gate which looketh toward the east, and went up the steps thereof: and he measured the threshold of the gate, one reed broad; and the other threshold, one reed broad.
7And every lodge was one reed long, and one reed broad; and the space between the lodges was five cubits; and the threshold of the gate by the porch of the gate toward the house was one reed.
8He measured also the porch of the gate toward the house, one reed.
9Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was toward the house.
10And the lodges of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
11And he measured the breadth of the opening of the gate, ten cubits; and the length of the gate, thirteen cubits;
12and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the lodges, six cubits on this side, and six cubits on that side.
13And he measured the gate from the roof of the one lodge to the roof of the other, a breadth of five and twenty cubits; door against door.
14He made also posts, threescore cubits; and the court reached unto the posts, round about the gate.
15And from the forefront of the gate at the entrance unto the forefront of the inner porch of the gate were fifty cubits.
16And there were closed windows to the lodges, and to their posts within the gate round about, and likewise to the arches; and windows were round about inward; and upon each post were palm-trees.
YLT Young's Literal Translation 1898
5And lo, a wall on the outside of the house all round about, and in the hand of the man a measuring-reed, six cubits by a cubit and a handbreadth, and he measureth the breadth of the building one reed, and the height one reed.
6And he cometh in unto the gate whose front is eastward, and he goeth up by its steps, and he measureth the threshold of the gate one reed broad, even the one threshold one reed broad,
7and the little chamber one reed long and one reed broad, and between the little chambers five cubits, and the threshold of the gate, from the side of the porch of the gate from within, one reed.
8And he measureth the porch of the gate from within one reed,
9and he measureth the porch of the gate eight cubits, and its posts two cubits, and the porch of the gates from within,
10and the little chambers of the gate eastward, three on this side, and three on that side; one measure is to them three, and one measure is to the posts, on this side and on that side.
11And he measureth the breadth of the opening of the gate ten cubits, the length of the gate thirteen cubits;
12and a border before the little chambers, one cubit, and one cubit is the border on this side, and the little chamber is six cubits on this side, and six cubits on that side.
13And he measureth the gate from the roof of the one little chamber to the roof of another; the breadth twenty and five cubits, opening over-against opening.
14And he maketh the posts of sixty cubits, even unto the post of the court, the gate all round about;
15and by the front of the gate of the entrance, by the front of the porch of the inner gate, fifty cubits;
16and narrow windows are unto the little chambers, and unto their posts at the inside of the gate all round about--and so to the arches--and windows all round about are at the inside, and at the post are palm-trees.
Darby Darby Bible 1890
5And behold, there was a wall on the outside of the house round about, and in the man's hand a measuring-reed of six cubits, [each] of one cubit and a hand breadth. And he measured the breadth of the building, one reed; and the height, one reed.
6And he came to the gate which looked toward the east, and went up its steps; and he measured the threshold of the gate, one reed broad; and the other threshold one reed broad.
7And [each] chamber was one reed long and one reed broad; and between the chambers were five cubits; and the threshold of the gate, beside the porch of the gate within, was one reed.
8And he measured the porch of the gate within, one reed.
9And he measured the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.
10And the chambers of the gate which was toward the east were three on this side and three on that side: they three were of one measure; and the posts on this side and on that side had one measure.
11And he measured the breadth of the entry of the gate, ten cubits; [and] the length of the gate, thirteen cubits.
12And there was a border before the chambers of one cubit, and a border of one cubit on the other side; and the chambers were six cubits on this side, and six cubits on that side.
13And he measured the gate from the roof of [one] chamber to the roof [of the other], a breadth of five and twenty cubits, entry opposite entry.
14And he made posts, sixty cubits, and by the post was the court of the gate round about.
15And from the front of the gate of the entrance unto the front of the porch of the inner gate were fifty cubits.
16And there were closed windows to the chambers, and to their posts within the gate round about, and likewise to the projections; and the windows round about were inward; and upon [each] post were palm-trees.
Douay-Rheims Douay-Rheims Bible 1899
5And behold there was a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits and a handbreadth: and he measured the breadth of the building one reed, and the height one reed.
6And he came to the gate that looked toward the east, and he went up the steps thereof: and he measured the breadth of the threshold of the gate one reed, that is, one threshold was one reed broad;
7And every little chamber was one reed long, and one reed broad: and between the little chambers were five cubits:
8And the threshold of the gate by the porch of the gate within, was one reed.
9And he measured the porch of the gate eight cubits, and the front thereof two cubits: and the porch of the gate was inward.
10And the little chambers of the gate that looked eastward were three on this side, and three on that side: all three were of one measure, and the fronts of one measure, on both parts.
11And he measured the breadth of the threshold of the gate ten cubits: and the length of the gate thirteen cubits:
12And the border before the little chambers one cubit: and one cubit was the border on both sides: and the little chambers were six cubits on this side and that side.
13And he measured the gate from the roof of one little chamber to the roof of another, in breadth five and twenty cubits: door against door.
14He made also fronts of sixty cubits: and to the front the court of the gate on every side round about.
15And before the face of the gate which reached even to the face of the porch of the inner gate, fifty cubits.
16And slanting windows in the little chambers, and in their fronts, which were within the gate on every side round about: and in like manner there were also in the porches windows round about within, and before the fronts the representation of palm trees.
Verse in Context
Scholars' Consensus
Commentators across traditions agree that the wall in Ezekiel 40:5 is the outer boundary of the temple courts. Adam Clarke describes it as a parapet encircling the entire temple mount, one reed (about ten and a half feet) thick and one reed high. Barnes notes that this wall encloses the courts in which the entrance gates stand. The Cambridge Bible adds that its thickness and height are equal, emphasizing symmetry. The measuring reed of six cubits, each a cubit and a handbreadth, is longer than the ordinary cubit, Jamieson-Fausset-Brown puts it at about twenty-one inches, making the reed roughly ten and a half feet. The east gate (vv.6, 16) is then measured in careful detail: seven steps, thresholds, guardrooms, porch, and posts. Matthew Henry sees these measurements as a sign of divine order: God prescribes exactly how His dwelling is to be arranged. Keil and Delitzsch treat the passage as a literal architectural blueprint. All agree that the wall and gate together establish a clear boundary between the holy space of the temple and the common area outside, a theme echoed in Ezekiel 42:20, where the wall is said 'to make a separation between that which was holy and that which was common.'
How settled is the interpretation?
Interpretive difficulty: Medium
Main views:
- Literal future temple plan: The detailed measurements and parallel with Solomon’s temple suggest a physical building to be erected in Jerusalem before Christ’s return.
- Symbol of the church or heavenly sanctuary: The vision is part of Ezekiel’s apocalyptic writing; the heavenly guide (v.3) and the ‘very high mountain’ (v.2) align with later apocalyptic literature (Revelation 21).
- Typological blueprint of Christ’s work: The gate and wall represent Christ as the way and the boundary of holiness; the measurements show God’s perfect order in redemption.
What is clear: The passage presents God as the builder of a perfectly ordered dwelling place, and the precision of the measurements emphasizes His care for holiness and restoration.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| The outer wall (v.5) | It is the outermost boundary of the temple courts, separating holy from common. Its thickness and height are equal, one reed. | Whether this wall is a literal architectural feature or a symbolic barrier representing God’s protection and holiness. |
| The extended cubit (v.5) | The reed used is six cubits long, each cubit being a standard cubit plus a handbreadth (approximately 21 inches, making the reed about 10.5 feet). | Whether this longer measure was used only in the temple or was a known standard; whether its use here has symbolic meaning (e.g., generosity of God’s provision) or is purely practical. |
| The three chambers on each side (v.10) | These are guardrooms or lodges for the Levites who kept the gate. They are symmetrically arranged and of equal size. | Some see them as sentry boxes (Barnes, Keil); others as storage rooms or even dwelling spaces (Wesley). Their exact function is inferred from temple practice (1 Chronicles 9:26, 27). |
| The meaning of the east gate (vv.6, 16) | It is the main entrance to the outer court, facing east toward the Mount of Olives. It is described with great detail, including steps, thresholds, guardrooms, porch, windows, and palm trees. | Some see this as a literal blueprint for a restored temple; others as symbolic of Christ as the door or the church’s access to God. The step count (seven) may be symbolic of completeness. |
| The palm tree decorations (v.16) | The posts of the gate are carved with palm trees, a motif also found in Solomon’s temple (1 Kings 6:29). | Whether palm trees symbolize victory, peace, or the righteous (Psalm 92:12); some see a connection to the Feast of Tabernacles or the Garden of Eden imagery. |
Historical & Cultural Context
Ezekiel received this vision in the twenty fifth year of the exile (572 BC), fourteen years after Jerusalem fell to Babylon (Ezekiel 40:1). He was taken 'in the visions of God' to a very high mountain in the land of Israel, on which stood something like the frame of a city (v.2). A bronze‑like man with a measuring reed gave Ezekiel the charge: 'Declare all that you see to the house of Israel' (v.4). The vision comes after the devastating loss of the first temple. For exiled Israelites, the precise measurements of the outer wall and east gate carried powerful hope: God had not abandoned His covenant. The east gate is particularly significant. In earlier chapters, Ezekiel saw the glory of the Lord depart from the temple through the east gate (Ezekiel 10:19). Now, a new east gate is measured, its thresholds, guardrooms, and porch described in minute detail. This gate faces east, the direction of the returning glory (Ezekiel 43:1, 5). Culturally, gates in the ancient Near East were places of judgment, commerce, and authority. A well‑defended gate symbolized security and order. The seven steps leading up to it (mentioned with the north and south gates in vv.22,26,34,37) reflect the elevated position of the temple mount. The measuring rod itself, six long cubits, uses a standard known elsewhere in the Old Testament (Deuteronomy 3:11 mentions 'the cubit of a man'). The wall is the outermost of several enclosing courts, creating ascending zones of holiness that climax in the sanctuary itself.
Textual Notes
The supplied commentaries note no major textual variants for Ezekiel 40:5, 16. The Cambridge Bible observes a possible copyist’s error in verses 8, 9, where the words “within … gate” may have been accidentally repeated by a scribe whose eye skipped. Keil and Delitzsch read the passage as a coherent unit without textual difficulty. The variations among English translations (e.g., “little chamber” vs. “lodge” vs. “guardroom”) reflect different interpretations of the Hebrew term but no manuscript divergence.
Reception History
Ezekiel’s temple vision has been read in multiple ways across church history. Early church fathers (e.g., Jerome) often interpreted it as a type of the church, a spiritual building measured by Christ. The Reformation commentators, such as John Calvin, saw the temple as a figure of the kingdom of Christ and the order of worship. Matthew Henry (Reformed) and Adam Clarke (Methodist) read the measurements as symbolic of God’s covenant order and the beauty of holiness. In the 19th century, Keil and Delitzsch argued for a literal future temple based on the detailed ground plan. Today, traditions differ: some evangelical Christians anticipate a physical rebuilding of the temple; others, especially in Reformed and Catholic traditions, view the vision as a symbolic portrait of the new creation and the church. The passage is sung in hymns of refuge and recited in liturgies emphasizing the holiness of God’s house.
Preaching This Verse
Three-point outline
- God draws clear boundaries. The wall is one reed thick and one reed high, a consistent, unmistakable barrier. It reminds us that holiness has edges. We do not approach God any way we please.
- God measures with care. Every threshold, guardroom, and post is measured. Nothing is left to chance. God builds His house (and His people) according to a design that reflects His character.
- The east gate faces hope. The gate through which glory departed is now remeasured. Restoration begins at the point of loss. God is a God of returns.
Five-point outline
- The outer wall (v.5), a boundary for protection and separation.
- The approach (v.6), steps up, indicating the elevation of God’s presence.
- The guardrooms (vv.7, 10), three on each side, symmetry and readiness.
- The inner porch (vv.8, 9,11, 15), deeper into the gate, deeper into holiness.
- The windows and palm trees (v.16), light and life within the structure.
Illustration hooks
- A house under renovation. When you measure carefully for a new doorframe, you show you care about the final product. God’s precise measures say, 'I am building something that will last.'
- Walking through a security checkpoint. Thresholds, guards, channels, the gate is designed so that people do not rush in carelessly. Access to God is real, but it is ordered.
- Returning to a childhood home after a long absence. The east gate is the door of return. God remeasures the very spot where loss occurred because He plans to bring His people home.
Questions your congregation is asking
- Does this mean God wants us to build a literal temple in Jerusalem today? Christians differ on this. Some see Ezekiel’s temple as a future literal building; others read it as a symbolic vision of God’s presence with His people now through Christ and the church.
- Why are the numbers so precise, and should I try to figure them out? The precision shows God’s character, not a code to crack. It invites trust in the One who orders all things.
- What does a wall have to do with my faith today? Walls define what belongs. The outer wall says that not everything is holy, and that holiness is worth preserving.
Leading a Discussion
This passage may feel like a building surveyor’s notebook. But look closer: God is showing Ezekiel a blueprint of hope. For a people who had lost everything, temple, land, identity, these measurements say that God still has a place for them. As you read Ezekiel 40:5, 16 together, let the details point you to the God who builds, restores, and dwells.
Discussion questions
- Observation: What parts of the gate are measured? Make a mental list of everything the man with the reed examines.
- Observation: What does the wall separate? Look at Ezekiel 42:20 and compare it with the description of the wall in verse 5.
- Interpretation: Why do you think the measurements of the wall and gate are given so precisely? What does this tell you about God’s character?
- Interpretation: The east gate is the first gate Ezekiel describes. Given that God’s glory had departed from the east (Ezekiel 10:19), what might be the significance of this placement?
- Application: How does the idea of a boundary between holy and common challenge the way you live day to day?
- Application: If God takes this much care in designing a building, what does that suggest about how He designs your life as part of His dwelling place (Eph. 2:21, 22)?
- Big picture: How does this passage help you trust God with the parts of your life that feel ruined or lost?
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| Deuteronomy 3:11 | (For only Og king of Bashan remained of the remnant of the Rephaim. Behold, his bedstead was a bedstead of iron. Isn’t it in Rabbah of the children of Ammon? Nine cubits was its length, and four cubits its width, after the cubit of a man.) |
| Psalms 125:2 | As the mountains surround Jerusalem, so Yahweh surrounds his people from this time forward and forever more. |
| Isaiah 26:1 | In that day, this song will be sung in the land of Judah: “We have a strong city. God appoints salvation for walls and bulwarks. |
| Isaiah 60:18 | Violence shall no more be heard in your land, nor desolation or destruction within your borders; but you will call your walls Salvation, and your gates Praise. |
| Ezekiel 42:20 | He measured it on the four sides. It had a wall around it, the length five hundred cubits, and the width five hundred cubits, to make a separation between that which was holy and that which was common. |
| Zechariah 2:5 | For I,’ says Yahweh, ‘will be to her a wall of fire around it, and I will be the glory in the middle of her. |
| Revelation of John 21:12 | having a great and high wall with twelve gates, and at the gates twelve angels, and names written on them, which are the names of the twelve tribes of the children of Israel. |
| I Kings 6:8 | The door for the middle side rooms was in the right side of the house. They went up by winding stairs into the middle floor, and out of the middle into the third. |
Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
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What the Commentators Say
4 public-domain commentaries, condensed into plain language.
Cambridge Bible for Schools and Colleges Anglican 1880
This commentary carefully reconstructs the physical layout of Ezekiel's temple gate, explaining each measured part from the outer threshold to the inner porch. The distinctive point is how the writer works through the architectural details to show the gate as a practical, designed structure rather than a vague vision.
Gill's Exposition of the Bible Baptist 1748
Gill sees the wall surrounding the temple as the firm, unbreakable separation between the church and the world. This separation rests entirely on God's sovereign grace and eternal choice, not on any human goodness. The same wall also pictures God's impregnable protection around His people, a defense no enemy can breach.
Jamieson-Fausset-Brown Commentary Protestant 1871
JFB emphasizes that the temple's architectural details, especially the
Wesley's Explanatory Notes Methodist/Wesleyan 1754
Wesley reads the precise temple measurements — every cubit, handbreadth, and chamber dimension — as deliberate divine architecture. He stresses that Christ alone holds the measuring reed, making the detailed numbers spiritually significant rather than merely architectural.