Ezekiel 16:47 Meaning: More Corrupt Than Sodom
Yet you have not walked in their ways, nor done their abominations; but soon you were more corrupt than they in all your ways.
Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.
Yet hast thou not walked in their ways, nor done after their abominations; but, as if that were a very little thing, thou wast more corrupt than they in all thy ways.
And--in their ways thou hast not walked, And according to their abominations done, As a little thing it hath been loathed, And thou dost more corruptly than they in all thy ways.
And thou hast not walked in their ways, nor done according to their abominations; but as though that were a very little, thou hast been more corrupt than they in all thy ways.
Meaning in one sentence
Why was Jerusalem, God's chosen city, more corrupt than Sodom? This devotional explains the devastating truth and its call for us today.
Context
The book of Ezekiel was written to the exiles in Babylon, and chapter 16 is one of the most vivid allegories in Scripture. God pictures Jerusalem as a baby abandoned in a field, rescued and raised to become a beautiful bride. But she turned from her husband to chase after idols. In verse 44, God begins comparing Jerusalem to her 'mother' the Hittite and her 'sisters' Samaria and Sodom. At first the comparison seems insulting enough. Then verse 47 delivers a shock: Jerusalem did not just equal these notoriously wicked cities, she surpassed them. She was more corrupt than Sodom itself. The rest of the chapter spells out the reasons and the consequences.
Key Words
The English words carry weight. To 'walk' in someone's ways is to follow the path of life they have chosen. Calvin notes that the accusation here is not that Jerusalem walked in their ways at all, but that they went beyond them. 'Abominations' is strong language for what disgusts God, especially idolatry. The phrase 'as if that were a very little thing' (found in the KJV and other translations) reveals an attitude: the Jews saw the sins of Samaria and Sodom as too small to bother with. They wanted something more daring. Gill captures this: they despised others' sins as too mean and little. That is the heart of the problem. They had lost all sensitivity. Their corruption was not just worse in degree, it was a different kind of decay. It came from inside people who knew God and still chose to run from Him.
How Christians Read This Verse
Christians across traditions agree on the central shock of this verse. Calvin, writing from the Reformed tradition, says God used a step-by-step approach: first likening them to Canaanites, then to Samaria, then to Sodom, to shake them awake. Wesley, a Methodist leader, says 'they, all things considered, were less sinners than thou.' Matthew Henry adds that the sins of those who know God are more heinous because of the love and light they have received. The Cambridge Bible notes the difficulty of the Hebrew text but confirms the meaning: Jerusalem quickly became corrupt. All point to the same sobering truth: greater privilege brings greater accountability.
A common misunderstanding
Some assume this means Jerusalem simply committed more shocking sins than Sodom. In fact, the point is about accountability. Jerusalem had God's law, the temple, prophets, and generations of grace. Their corruption was worse precisely because they knew better. As 2 Kings 21:9 says about Manasseh: 'But they didn't listen, and Manasseh seduced them to do that which is evil more than the nations did whom Yahweh destroyed before the children of Israel.' The sin is measured against the light received, not the raw behavior.
Living This Out
This verse asks a painful question: have you grown comfortable with sin because you have grown used to grace? It is easy to look at others and feel better about ourselves. But God does not compare us with people who know less. He looks at what He has given us. This week, pick one area where you have stopped being troubled by sin. Ask a friend to pray with you about it. The goal is not to be better than anyone, but to walk honestly before God, who gives mercy even when our corruption runs deep.
Main takeaway: Those who know God's mercy bear a heavier responsibility than those who never knew Him.
For Families
For ages 5, 8
God said Jerusalem was worse than the bad city Sodom. Why? Because God had been so good to Jerusalem, but they forgot Him. Let’s always thank God for His goodness.
For ages 9, 12
In this verse, God compares Jerusalem to Sodom and Samaria. But Jerusalem wasn't just as bad; they were worse. That seems unfair, until you realize that Jerusalem had God’s law, His temple, and His love. When we know God’s truth and still choose our own way, our sin is more serious. That’s a warning for all of us who grow up knowing about God.
Questions People Ask
How could Jerusalem be more corrupt than Sodom?
The verse does not say their outward sins were more numerous. It emphasizes that they had far greater knowledge of God and His covenant. Sodom’s sin included pride and neglect of the poor (v49), but Jerusalem had the temple, prophets, and law. Their rebellion against such grace made their corruption worse.
What does 'as if that were a very little thing' mean?
This phrase, found in older translations, shows the attitude of the people. They treated the sin of Samaria and Sodom as too small to bother with. They wanted to go further into evil. It reveals a heart that has lost sensitivity to the seriousness of sin.
Why does God compare Jerusalem to its 'sisters' Sodom and Samaria?
In the allegory of Ezekiel 16, Samaria and Sodom are called Jerusalem’s sisters to drive home the shame. Jerusalem thought she was superior to these wicked cities, but God shows she is actually worse. The comparison is meant to humble and to lead to repentance.
Is God unfair to judge his chosen people more harshly?
The Bible consistently teaches that those who know God’s will are judged more strictly (Luke 12:48). It is not unfair; it is the natural consequence of greater privilege. The purpose is to lead to repentance, as the chapter ends with a promise of restoration.
Does this verse apply to Christians today?
Yes. Christians have understood this as a warning that those who have received much grace must not grow complacent. We have even more light through Christ and the Holy Spirit. The call is to take our walk seriously and to respond to God’s kindness with humble obedience.
For pastors & researchers
Hebrew interlinear, 8 commentaries & word study