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Exodus 23:26 · Bible study

Exodus 23:26 Commentary: Covenant Blessings of Fruitfulness and Longevity

Hebrew · 7 what the commentators say

Meaning in one sentence

Explore Exodus 23:26: Is the promise of no miscarriages and long life a conditional covenant blessing for Israel or for believers today?

Research Summary

  • Meaning: A conditional covenant blessing for Israel: no miscarriages or barrenness, and a full lifespan, promised to an obedient nation entering Canaan.
  • Key words: “Miscarrying” (מְשַׁכֵּלָה, participle of shakal = to bereave of children); “barren” (עָקָר, akar = sterile); “fulfill” (אֲמַלֵּא, Piel imperfect of male = to complete, accomplish).
  • Main debate: Whether this promise applies directly to believers today or is limited to the old covenant national context.
  • Theological theme: God’s covenant faithfulness: he blesses obedience with life, fruitfulness, and fullness of days in the land he gives.
  • Best use: Understand as a specific covenant promise to Israel; draw from it the principle that God cares for families and gives life, but do not apply mechanically to every believer’s circumstances.

Translation Comparison

BSB Berean Standard Bible 2020

No woman in your land will miscarry or be barren; I will fulfill the number of your days.

WEB World English Bible 2000

No one will miscarry or be barren in your land. I will fulfill the number of your days.

KJV King James Version 1769

There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.

ASV American Standard Version 1901

There shall none cast her young, nor be barren, in thy land: the number of thy days I will fulfil.

YLT Young's Literal Translation 1898

there is not a miscarrying and barren one in thy land; the number of thy days I fulfil:

Darby Darby Bible 1890

There shall nothing cast their young, nor be barren, in thy land; the number of thy days will I fulfil.

Douay-Rheims Douay-Rheims Bible 1899

There shall not be one fruitless nor barren in thy land: I will fill the number of thy days.

Translations in other languages (10 available)
ES Reina-Valera 1909 1909

No habrá mujer que aborte, ni estéril en tu tierra; y yo cumpliré el número de tus días.

PT Almeida Livre 1994

Não haverá mulher que aborte, nem estéril em tua terra; e eu cumprirei o número de teus dias.

FR Louis Segond 1910

Il n’ y aura dans ton pays ni femme qui avorte, ni femme stérile. Je remplirai le nombre de tes jours.

DE Luther Bibel 1912 1912

Es soll nichts Unträchtiges noch Unfruchtbares sein in deinem Lande, und ich will dich lassen alt werden.

NL Statenvertaling 1637

Er zal geen misdrachtige, noch onvruchtbare in uw land zijn; Ik zal het getal uwer dagen vervullen.

IT Riveduta 1927

Nel tuo paese non ci sarà donna che abortisca, né donna sterile. Io farò completo il numero de’ tuoi giorni.

PL Biblia Gdańska 1632

Nie będzie poroniająca ani niepłodna w ziemi twojej; liczbę dni twoich dopełnię.

RU Синодальный перевод 1876

Не будет преждевременно рождающих и бесплодных в земле твоей; число дней твоих сделаю полным.

ZH 和合本 1919

你境內 必沒 有 墜胎的,不生產的。我要使你滿了 你年日的 數目。

EN Bible in Basic English 1949

All your animals will give birth without loss, not one will be without young in all your land; I will give you a full measure of life.

Verse in Context

24 You shall not bow down to their gods, nor serve them, nor follow their practices, but you shall utterly overthrow them and demolish their pillars.
25 You shall serve Yahweh your God, and he will bless your bread and your water, and I will take sickness away from among you.
26 No one will miscarry or be barren in your land. I will fulfill the number of your days.
27 I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to you.
28 I will send the hornet before you, which will drive out the Hivite, the Canaanite, and the Hittite, from before you.

Original Language (Biblical Hebrew)

לֹ֥א lo' HTn H3808 not
תִהְיֶ֛ה tih.Yeh HVqi3fs H1961 anyone will be
מְשַׁכֵּלָ֥ה me.sha.ke.Lah HVprfsa H7921 miscarrying
וַ/עֲקָרָ֖ה va./'a.ka.Rah HC/Aafsa H6135 and/ barren
בְּ/אַרְצֶ֑/ךָ be./'ar.Tze./kha HR/Ncfsc/Sp2ms H0776 in/ land/ your
אֶת\־ 'et- HTo H0853 <obj.>
מִסְפַּ֥ר mis.Par HNcmsc H4557 [the] number of
יָמֶ֖י/ךָ ya.Mei./kha HNcmpc/Sp2ms H3117 days/ your
אֲמַלֵּֽא\׃ 'a.ma.Le' HVpi1cs H4390 I will complete

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators agree that this verse promises specific material blessings to Israel as a nation in the land, conditional upon obedience (Exodus 23:22). Adam Clarke notes the promise means no miscarriages or barrenness among either people or cattle, leading to a great increase. Matthew Henry sets the verse within the context of serving the Lord and receiving his blessing on bread, water, and health. Gill says the ‘number of your days I will fulfil’ refers to the term of life fixed by God’s decree or the common human lifespan. Wesley adds that the righteous will not be cut off by untimely death. The Cambridge Bible views the whole passage as a hortatory epilogue to the covenant code. This is not a universal guarantee for all believers across all ages, but a covenant blessing for obedient Israel in the land of Canaan.”

How settled is the interpretation?

Interpretive difficulty: Medium

Main views:

  1. Literal covenant blessing for Israel: Context of Exodus 23:20-33, conditional on obedience, parallel promises in Deuteronomy 7 and 28.
  2. Typological fulfillment in Christ: New Testament believers receive spiritual blessings (Ephesians 1:3); the land points to the new creation, fertility to spiritual fruitfulness.
  3. Principle of God’s care, not guaranteed mechanically: Scripture records faithful people who suffered infertility and early death (e.g., Elizabeth before John the Baptist, the martyrs), showing the promise is not a universal law.

What is clear: God promises blessing for obedience in the context of the Sinai covenant to Israel as a nation entering the land.

What Scholars Agree and Debate

TopicAgreedDebated
Applicability todayAll agree the verse was given to Israel as a conditional covenant blessing for life in the land.Some see it as a timeless principle of God's care for the faithful; others limit it entirely to the Mosaic covenant; others expect a future national fulfillment for Israel.
Meaning of 'fulfill the number of your days'All agree it promises a full, not cut-short, lifespan as a blessing.Some interpret it as the full term of life decreed by God (Gill); others as the common human lifespan; others as the completion of God's appointed purposes for each person.
Inclusion of livestockClarke and others note the Hebrew includes both human and animal fertility.No significant debate on this point.

Historical & Cultural Context

Exodus 23:26 sits at the end of the covenant code (Exodus 20:22, 23:19), a collection of civil and religious laws given at Sinai. After the Ten Commandments and the Book of the Covenant, this passage serves as a hortatory conclusion, urging Israel to obey the commands and promising blessings. The context is Israel’s imminent entry into Canaan, where they will displace six nations (v. 23). The promises of fertility, health, and long life reflect ancient Near Eastern covenant language: a nation’s gods would bless obedience with agricultural abundance, healthy children, and peaceful days. For a people coming out of slavery, the assurance of no miscarriages or barrenness was deeply significant, childlessness was a social and personal grief (1 Samuel 1:5, 6). The promise that God would ‘fulfil the number of your days’ echoes the patriarchs, who died ‘old and full of days’ (Genesis 25:8; 35:29), implying a life not cut short by premature death. The condition is clear: obedience to the voice of God and to the angel he sends (vv. 20, 22). This covenant framework governs the entire passage.”

Textual Notes

The consulted sources note no significant textual variants for Exodus 23:26. The Hebrew text is stable across manuscripts.

Reception History

Jewish tradition has consistently read this verse as a literal blessing for Israel in the land, often cited in prayers for children and harvest. Early Christian interpreters, following the allegorical method, sometimes spiritualized the promises: barrenness as spiritual unfruitfulness, full days as eternal life. Augustine saw the land as a type of heaven. In the Reformation, commentators like Calvin and Luther kept the literal sense but applied it to God’s providential care for the Church. Modern evangelical preaching often wrestles with the tension between the verse’s original context and the experience of suffering believers, pointing to the resurrection as the ultimate fulfillment of all God’s promises.

Preaching This Verse

Three-point outline

  1. Blessing in the land: The promise of no miscarriages and no barrenness is tied to life in the land of Canaan. It is a national, agricultural, and communal blessing.
  2. Conditioned on obedience: Verse 22 opens with “But if you indeed listen to his voice and do all that I speak.” The blessings are not automatic; they flow from covenant faithfulness.
  3. Fulfilled days: A long life, completed in God’s timing, is part of the covenant reward. This is not merely longevity but a life that reaches its God-ordained fullness.

Five-point outline

  1. God’s promise to remove barrenness. This includes both human infertility and animal reproductive failure, ensuring the growth of the nation.
  2. God’s promise of full days. The number of days already known to God will be brought to completion.
  3. Connected to serving God. Verse 25: “You shall serve the Lord your God, and he will bless your bread and your water.” Worship is the context.
  4. A land free from sickness. Verse 25 also promises removal of sickness, making the land a place of health.
  5. Ultimate goal: inheriting the land. Verse 30 says, “Little by little I will drive them out… until you have increased and inherit the land.” Fertility serves the mission.

Illustration hooks

  • The waiting room. A couple praying for a child, sitting in a doctor’s office, wondering if this ancient promise means God will answer. The tension between this verse and their experience.
  • A funeral too early. A young father dies of cancer. The congregation remembers “the number of your days I will fulfil” and wrestles with what constitutes fulfilment.
  • Covenant context. Compare a modern nation’s promise of prosperity to citizens who follow laws: God’s promise was part of a specific relationship with Israel, not a blank cheque.

Questions your congregation is asking

  • Does this verse promise that faithful Christians will never miscarry or struggle with infertility?
  • If someone dies young, did God break his promise?
  • How should we understand these Old Testament material blessings in light of the New Testament’s emphasis on spiritual blessings in Christ?

Leading a Discussion

This verse stirs deep questions. It was given to Israel as they prepared to enter the promised land. The blessings are real and powerful, but they come with conditions and a specific covenant setting. As we read it, we must ask how it connects to our lives under the new covenant in Christ. Let the discussion be honest about pain and hope.

Discussion questions

  1. Observation: What does this verse promise? List the specific blessings.
  2. Observation: Look at verses 20-25. What conditions precede this promise? How do they affect the meaning?
  3. Interpretation: Read Deuteronomy 7:12-14 and Deuteronomy 28:4. How do these parallel passages shape your understanding of Exodus 23:26?
  4. Interpretation: Commentators like Gill and Wesley see the promise of “fulfilling days” as protection from untimely death. Does that mean every faithful Israelite lived to old age? What about martyrs and premature deaths recorded elsewhere in Scripture?
  5. Application: How do we handle this verse when we meet a godly couple struggling with infertility? What comfort does Scripture offer them beyond this specific promise?
  6. Application: The New Testament says we have “every spiritual blessing in Christ” (Ephesians 1:3). Does that replace these physical promises, or reinterpret them? How so?
  7. Application: In what ways can a church today embody the blessing of fruitfulness and full days, even when not all members experience physical fertility or long life?

What the Commentators Say

7 public-domain commentaries, condensed into plain language.

Adam Clarke's Commentary Methodist/Wesleyan 1826

Clarke sees the promise of no barrenness and fulfilled days as God's guarantee that the righteous will live to a full old age, with none dying prematurely. This blessing is set sharply against the wicked, who never complete even half their allotted years.

Cambridge Bible for Schools and Colleges Anglican 1880

The commentator observes that the promises of prosperity and victory are tied to obedience, but the commands to be obeyed are not the laws just given in Exodus but future instructions from the angel on the way to Canaan. This suggests the passage may have been written for a different context, though in its current place it still motivates observance of the preceding laws.

Geneva Bible Notes Reformed 1599

The Geneva Notes take this promise literally, as two concrete guarantees for an obedient Israel: no miscarriages or barrenness in the land, and a full, completed lifespan. The focus is entirely on physical blessing and long life as direct rewards for keeping the covenant.

Gill's Exposition of the Bible Baptist 1748

Gill reads the promise of no barrenness and fulfilled days on multiple levels: God's eternal decree sets each person's span, yet it also matches the natural human life course, or perhaps points to the fixed time for Israel in Canaan or the Messiah's coming. The blessing is both physical fruitfulness and divinely appointed length of days.

Lange's Commentary Reformed 1857

Lange argues that these civil laws are not primarily a criminal code but a system designed to train Israel for freedom. He highlights that the section begins with emancipation regulations, signaling that personal liberty is the central concern, and that slavery as an existing institution is transformed within the theocracy's educational purpose.

Matthew Henry's Commentary Reformed/Presbyterian 1710

Henry stresses that the Angel leading Israel is no ordinary messenger but the Angel of the covenant, Christ himself, since God's own name dwells in him. This makes the command to obey him absolute: he cannot be provoked, because his authority is divine and his pardon is not automatic. The gradual conquest of Canaan shows God's wise mercy, letting Israel grow without being overrun by wild beasts.

Wesley's Explanatory Notes Methodist/Wesleyan 1754

Wesley sees a direct promise that the godly will live out their full natural lifespan, spared from premature death. For him, this verse confirms that genuine piety carries God's pledge of protection and longevity in this present life.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

Genesis 25:8 Abraham gave up his spirit, and died at a good old age, an old man, and full of years, and was gathered to his people.
Genesis 35:29 Isaac gave up the spirit and died, and was gathered to his people, old and full of days. Esau and Jacob, his sons, buried him.
Deuteronomy 7:14 You will be blessed above all peoples. There won’t be male or female barren among you, or among your livestock.
Deuteronomy 28:4 You shall be blessed in the fruit of your body, the fruit of your ground, the fruit of your animals, the increase of your livestock, and the young of your flock.
I Chronicles 23:1 Now David was old and full of days; and he made Solomon his son king over Israel.
Job 5:26 You will come to your grave in a full age, like a shock of grain comes in its season.
Job 21:10 Their bulls breed without fail. Their cows calve, and don’t miscarry.
Job 42:17 So Job died, being old and full of days.

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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