Exodus 22:25 Meaning: When You Lend to the Poor
“If you lend money to any of my people with you who is poor, you shall not be to him as a creditor. You shall not charge him interest.
If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
If thou lend money to any of my people with thee that is poor, thou shalt not be to him as a creditor; neither shall ye lay upon him interest.
`If thou dost lend My poor people with thee money, thou art not to him as a usurer; thou dost not lay on him usury;
— If thou lend money to my people, the poor with thee, thou shalt not be to him as a usurer: ye shall charge him no interest.
Meaning in one sentence
Explore Exodus 22:25 meaning: God's command to not charge interest on loans to the poor. What it meant for Israel and what it asks of us today.
Context
This verse comes in the middle of the Covenant Code, the laws God gave Moses after bringing Israel out of Egypt. The people had just been slaves themselves, and God was teaching them how to build a different kind of society. The verses around this one protect the vulnerable: aliens, widows, orphans, and the poor who had to borrow money or give a coat as collateral. God wanted Israel to remember what it felt like to be powerless. This law is not just about money. It is about how God’s people treat someone who has no leverage.
Key Words
Two words carry the weight here. The Hebrew behind “creditor” comes from a root that means to bite or cut. The old commentators called it biting usury, like a serpent’s bite, small at first but poisoning the whole relationship. The word translated “interest” or “usury” has that same bite. At the time, the word simply meant the cost of borrowing money. But God frames it as something that can devour a person who is already desperate. And the word “poor” is not a general label. It points to someone who has no other resource, a neighbor in need. The law does not forbid lending. It forbids profiting from someone else’s poverty.
How Christians Read This Verse
Christians have understood this verse in different ways. Many in the early church taught that all lending at interest was wrong, because the Bible uses harsh language about it. The Reformers often held that the prohibition was specific to loans to poor fellow Israelites, not to commercial loans for business. Others note that in the ancient world, loans were almost always for survival, not for investment. Across traditions, there is agreement that exploiting the poor is never acceptable. The debate is about whether the principle extends to every loan or only to those made to someone in desperate need.
A common misunderstanding
A common mistake is to read this verse as a command against all charging of interest for all time. In fact, the context limits it: the borrower is a poor fellow Israelite. The word “usury” in older English meant any interest, not just excessive rates. But the law is not about commercial loans that help someone start a business. It is about lending to someone who has nothing, when the loan itself is an act of mercy. The heart of the command is that we must not enrich ourselves by taking advantage of another person’s hardship.
Living This Out
This week, look at the places where you have power over someone who owes you something. It could be money, but it could also be time, attention, or a favor. Do you make them feel the weight of the debt? God’s call is to treat that person like family, not like a customer. If you lend to someone in need, do not expect anything back. Let your help be a gift, even if you call it a loan. This is how God treated you when you were powerless. He gave without counting the cost.
Main takeaway: God’s people are not to profit from the poverty of others; our lending to the poor should reflect mercy, not the hope of gain.
For Families
For ages 5, 8
God says when we help someone who is poor, we should not try to get more money from them. We just help because we love them.
For ages 9, 12
When someone is in trouble and needs to borrow money, God says do not charge them extra just because you can. In Bible times, charging interest often made poor people even poorer. God wanted His people to be kind and fair, not to take advantage of someone who has no other choice. That is still how He wants us to treat people today.
Questions People Ask
Does Exodus 22:25 forbid all interest on loans?
The verse forbids charging interest on loans made to a poor fellow Israelite. It is part of a larger set of laws protecting the vulnerable. Many Christians see it as a timeless principle against exploiting the poor, not as a ban on every form of interest in all situations.
What does 'usury' mean in the Bible?
In older English, 'usury' meant any interest paid for the use of money. Today it means excessively high interest. The Hebrew word behind it, often translated as 'bite,' pictures interest that gradually consumes the borrower. The Bible consistently warns against profiting from someone else's hardship.
Who is 'my people' in this verse?
God is speaking to the nation of Israel, so 'my people' refers to fellow Israelites. The law applied to lending within the covenant community. But the heart behind it, mercy toward the poor, extends to all people, as other passages show (such as Leviticus 19:34 about loving the alien).
How does this apply to modern lending?
The situation in ancient Israel was different: most loans were for survival, not investment. Many Christians apply the principle by avoiding high-interest loans to the poor, forgiving debts when necessary, and supporting practices that help people escape poverty rather than trap them in it.
Is it wrong to charge interest on a loan to a friend today?
The spirit of Exodus 22:25 asks us to consider the borrower's need. If a friend is in genuine hardship, charging interest can create pressure and strain the relationship. Many Christians choose to lend without interest to those in need, or give outright. But if a loan is for a business venture where both parties might profit, the principle is often applied differently.
For pastors & researchers
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