Ephesians 2:17 Meaning: Christ’s Peace for the Far Off and Near
He came and preached peace to you who were far off and to those who were near.
And came and preached peace to you which were afar off, and to them that were nigh.
and he came and preached peace to you that were far off, and peace to them that were nigh:
and having come, he did proclaim good news--peace to you--the far-off and the nigh,
and, coming, he has preached the glad tidings of peace to you who [were] afar off, and [the glad tidings of] peace to those [who were] nigh.
Meaning in one sentence
Discover the meaning of Ephesians 2:17: Christ Himself came to preach peace to both Jews and Gentiles, reconciling all through His gospel.
Context
Paul writes to believers in Ephesus, a city where Jews and Gentiles together formed the church. In chapter 2 he has traced the great change: those who were once distant from God have been brought near by Christ’s blood. Verses 14, 16 describe how Jesus made peace between the two groups and with God, breaking down the wall of hostility. Verse 17 then adds something crucial: Christ Himself came and announced this peace. The apostle is not describing Jesus’ earthly ministry, which focused on Israel, but His continuing work after the resurrection, through the Spirit, through His apostles, through the preaching that still reaches both the near and the far.
Key Words
The Greek word behind “preached peace” is euēngelisato, He evangelised, He brought good news. This is the same root as “gospel.” In the Old Testament it was used for announcing the arrival of God’s kingdom, and here Paul says Christ is the one announcing. The peace He proclaims (eirēnēn) is not just the absence of conflict. It carries the Old Testament sense of wholeness, well-being, right relationship, the kind of peace that flows when barriers come down. Notice how the verse repeats “peace” in many manuscripts: “peace to you who were far off, and peace to those near.” The repetition feels like an echo, as if the message needs to be heard twice for both groups. And the words “far off” (makran) and “near” (engus) are not about miles. They describe spiritual distance. The Gentiles were far from the covenant, the Jews were near to it, but both needed the same peace from the same Messenger.
How Christians Read This Verse
Christians have read this verse in slightly different ways. Many Reformed commentators, like Calvin and Gill, emphasize that Christ preaches peace through the apostolic ministry after His ascension, not personally during His life, but by His Spirit in the church. Wesley and the Cambridge Bible highlight that Christ Himself came after the resurrection, speaking peace to His gathered disciples before sending them out. The verse echoes Isaiah 57:19, where God promises peace to both far and near, and Paul applies that prophecy directly to the new community of Jews and Gentiles. Across traditions, there is agreement that Christ is the active preacher of peace, and that His words continue through those who carry His message.
A common misunderstanding
Some read “far off” and “near” as simply physical location. In fact, Paul is describing spiritual standing. In verse 12 he called the Gentiles “separated from Christ, alienated from the commonwealth of Israel.” The Jews, by contrast, were near because they had the covenants and the law. But both needed the peace Christ brings. Distance here is not about geography, it is about belonging to God’s family.
Living This Out
You may feel far off from God today, not because of where you live, but because of how you live, or because of a past you cannot change. This verse is for you. Christ came to you before you came to Him. He announced peace directly. If you already know that peace, think of someone who seems far off in your life, a family member you are estranged from, a coworker of a different background. Christ’s peace is for them too. And He may be inviting you to be the voice that brings the news.
Main takeaway: Christ Himself came to announce peace to everyone, near or far, and He still speaks that peace through His people.
For Families
For ages 5, 8
Jesus came to tell everyone, "Peace to you." That means people who were close to God and people who felt very far away. He wants all of us to be together and at peace.
For ages 9, 12
This verse shows that Jesus didn't just make peace possible, He came and personally announced it. After He rose from the dead, He sent the news through His followers, and that news is for everyone, even people who seem totally different from us. He wants you to be part of spreading that peace to friends who might feel far away from God.
Questions People Ask
Did Jesus personally go to preach to the Gentiles after His resurrection?
Ephesians 2:17 says He ‘came and preached peace’ to those far off. Most commentators understand this as Christ coming through His Spirit and His apostles. After His resurrection, He first preached peace to the disciples (John 20:19), then sent them out to the world. So Jesus personally commissioned the preaching, and His presence continues wherever the gospel is proclaimed.
What does ‘far off’ mean in this verse?
In Ephesians 2, ‘far off’ describes the Gentiles before Christ. Verse 12 says they were ‘separated from Christ, alienated from the commonwealth of Israel, strangers to the covenants of promise.’ It is spiritual distance, not geographical. ‘Near’ describes the Jews who had God’s covenant. But both needed Christ’s peace.
Why does Paul repeat the word ‘peace’ in some manuscripts?
Early manuscripts like the ASV and BSB repeat ‘peace’ for both groups: ‘peace to you who were far off, and peace to those who were near.’ The repetition may emphasize that both receive the same gift. It also echoes Isaiah 57:19, where God says ‘Peace, peace, to him that is far off and to him that is near.’
How does Ephesians 2:17 connect to the Old Testament?
Paul is drawing from Isaiah 57:19, where God promises peace to both far and near. The Cambridge Bible notes that Paul implicitly claims that prophet foretold peace in the new Israel. The verse also echoes the theme of God being near to His people, as in Psalm 148:14 and Deuteronomy 4:7.
For pastors & researchers
Greek interlinear, 8 commentaries & word study