Deuteronomy 31:9 Meaning: Why Moses Gave the Law to Priests and Elders
Moses wrote this law and delivered it to the priests the sons of Levi, who bore the ark of Yahweh’s covenant, and to all the elders of Israel.
And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the Lord, and unto all the elders of Israel.
And Moses wrote this law, and delivered it unto the priests the sons of Levi, that bare the ark of the covenant of Jehovah, and unto all the elders of Israel.
And Moses writeth this law, and giveth it unto the priests (sons of Levi, those bearing the ark of the covenant of Jehovah), and unto all the elders of Israel,
And Moses wrote this law, and delivered it to the priests, the sons of Levi, who bore the ark of the covenant of Jehovah, and to all the elders of Israel.
Meaning in one sentence
Deuteronomy 31:9 meaning: Moses wrote 'this law' and gave it to priests (who carried the ark) and elders.
Context
Moses is nearing the end of his life. The people of Israel stand at the edge of the Promised Land, ready to cross the Jordan without him. In Deuteronomy 31, he makes final preparations. He commissions Joshua as his successor, and he writes down the law, the teaching God had given him. This was not a new law, but a formal written record, entrusted to the priests who carried the ark of the covenant and to the elders who led the tribes. The law would go with them into the land, to be read aloud every seven years so that no generation would forget.
Key Words
The Hebrew word for 'law' here is torah, which means instruction or teaching, not just a list of rules. It is the same word used for the whole body of God's direction for His people. Torah was given to guide life, not restrict it.
Moses wrote (katav) this torah. The verb suggests a deliberate, permanent record. God's words were not left to memory or rumor. They were inscribed, preserved, and passed on.
Then he gave it (natan) to the priests and elders. The same Hebrew verb appears when God 'gives' the land or 'gives' commands. Here, Moses entrusts the written word into human hands. It was a gift meant to be kept, taught, and lived.
How Christians Read This Verse
Christians have read this verse in different ways, but all see the importance of preserving God's Word. John Calvin (Reformed) taught that the Levites were appointed as constant teachers of the law, like the church being the pillar of truth. Matthew Henry (Reformed/Presbyterian) emphasized that Moses faithfully transmitted the law to future generations. Adam Clarke (Methodist) noted the Jewish tradition of two copies, one for the priests and one for the ark. The common thread across traditions is that God's instruction is not hidden but given to the community, entrusted to those who teach and those who govern, so that every person, men, women, children, and foreigners, would hear and learn to fear the Lord.
A common misunderstanding
Some readers assume that Moses gave the law only to the priests, making it a religious document for clergy alone. In fact, Moses also gave it to the elders of Israel, the civil leaders. The law was meant to shape every aspect of life, worship in the sanctuary and justice in the gate. Both spiritual and civil leaders were responsible for knowing, teaching, and following God's Word.
Living This Out
This week, you may not be a priest or an elder, but you are part of a community that has received God's Word through faithful hands. Think about who taught you Scripture, a parent, a teacher, a friend. Consider how you can pass it on. Maybe you read a verse to your children, share what you are learning with a neighbor, or simply thank someone who helped you know the Bible. The law was written so that no generation would be left without God's voice. You are part of that chain.
Main takeaway: God's Word was written and entrusted to the community so that every generation would hear, learn, and live by His instruction.
For Families
For ages 5, 8
Moses wrote God's words in a big book. He gave the book to the priests and the leaders so everyone would know what God said. God wants us to know His words, too.
For ages 9, 12
Moses knew he was about to die, and the people were going into a new land. He wanted them to remember God's law, so he wrote it down and gave it to the teachers and the rulers. This shows that God's Word is not just for us to keep to ourselves. It is meant to be shared, read aloud, and followed by everyone. When you read your Bible, you are doing what Moses asked the people to do for generations.
Questions People Ask
What is 'this law' that Moses wrote in Deuteronomy 31:9?
Commentators differ. Some think it refers to the entire book of Deuteronomy, others to the whole Pentateuch, and still others to the specific covenant instructions in chapters 27, 30. Regardless, it is God's authoritative instruction given to Israel.
Why did Moses give the law to both priests and elders?
The priests (sons of Levi) were responsible for teaching the law and leading worship. The elders were civil leaders who judged the people. By giving the law to both groups, Moses ensured that God's Word would guide both spiritual and civic life.
What does it mean that the priests carried the ark of the covenant?
The ark symbolized God's presence and covenant with Israel. Normally the Levites carried it, but on important occasions the priests did. Here, the priests are described as those who bear the ark, emphasizing their role as guardians of the covenant.
Did Moses write the whole Torah at this time?
Most scholars believe Moses wrote much of the Torah during the wilderness journey, but Deuteronomy 31:9 records a formal writing and depositing of the law just before his death. The exact extent of what he wrote is debated, but it was the authoritative instruction for Israel.
How does this verse connect to the public reading of the law?
In the following verses (10-13), Moses commands that the law be read aloud every seven years at the Feast of Tabernacles, with all the people gathered including children and foreigners. The writing and entrusting of the law made this public reading possible.
For pastors & researchers
Hebrew interlinear, 8 commentaries & word study