Deuteronomy 22:10 · Bible study
Deuteronomy 22:10 Commentary: The Unequal Yoke
Hebrew · 9 what the commentators say
Meaning in one sentence
Explore the original purpose of the command not to plow with an ox and donkey together, including its meaning for Christians today through 2 Corinthians 6:14.
Research Summary
- Meaning: A prohibition against yoking an ox with a donkey in plowing, with practical and symbolic significance for Israel’s life and worship.
- Key words: H2790 (tacharosh, you will plow), H7794 (shor, ox, cattle), H2543 (chamor, donkey), H3162 (yachdav, together). The verb is an imperfect with a negative, forming a strict prohibition.
- Main debate: Whether the primary purpose is humane treatment of animals, symbolic separation of clean/unclean, or a lesson against unequal spiritual partnerships.
- Theological theme: God’s order in creation; holiness involves maintaining distinctions; the danger of being unequally yoked with the world.
- Best use: A sermon or Bible study on partnership, discernment in relationships, and the character of a God who cares about the details of his creatures’ lives.
Translation Comparison
BSB Berean Standard Bible 2020
Do not plow with an ox and a donkey yoked together.
WEB World English Bible 2000
You shall not plow with an ox and a donkey together.
KJV King James Version 1769
Thou shalt not plow with an ox and an ass together.
ASV American Standard Version 1901
Thou shalt not plow with an ox and an ass together.
YLT Young's Literal Translation 1898
`Thou dost not plow with an ox and with an ass together.
Darby Darby Bible 1890
Thou shalt not plough with an ox and an ass together.
Douay-Rheims Douay-Rheims Bible 1899
Thou shalt not plough with an ox and an ass together.
Translations in other languages (10 available)
No ararás con buey y con asno juntamente.
Não ararás com boi e com asno juntamente.
Tu ne laboureras point avec un bœuf et un âne attelés ensemble.
Du sollst nicht ackern zugleich mit einem Ochsen und Esel.
Gij zult niet ploegen met een os en met een ezel te gelijk.
Non lavorerai con un bue ed un asino aggiogati assieme.
Nie będziesz orał wołem i osłem pospołu.
Не паши на воле и осле вместе.
不可 並用 牛、驢 耕地。
Do not do your ploughing with an ox and an ass yoked together.
Verse in Context
Original Language (Biblical Hebrew)
Old Testament · Biblical Hebrew · Deuteronomy 22:10
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Commentators agree that this command had both a practical humane concern and a symbolic purpose. Barnes, Jamieson-Fausset-Brown, and Clarke each note that an ox and donkey differ greatly in size, strength, and stride. Yoking them together would be cruel to the smaller animal and would result in an inefficient, painful plowing. At the same time, these same commentators and Gill point to the symbolic separation of clean and unclean animals (ox being clean, donkey unclean). The law reinforced the broader principle of maintaining the distinctions God established in creation (Genesis 1:11, 12, 21, 24, 25). Matthew Henry and Wesley also connect it to avoiding defilement by unclean persons or things. Clarke goes further, seeing it as a direct lesson against improper alliances in civil and religious life, a link Paul makes explicit in 2 Corinthians 6:14.
How settled is the interpretation?
Interpretive difficulty: Low
What is clear: God commands Israel not to plow with an ox and donkey together, and the underlying principle involves maintaining proper distinctions and preventing an unequal burden.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| Primary purpose of the law | All traditions agree the law forbids yoking an ox and donkey for plowing, and it reflects God's care for creation and his desire for Israel to be distinct. | Some emphasize the humane treatment of animals; others see the separation of clean/unclean as the main point; still others focus on the New Testament application to unequal yoking with unbelievers. |
| Applicability for Christians today | Christians agree the ceremonial aspects of the law are not binding, but the underlying principle remains relevant. | Some hold that the command has no direct moral force today beyond the ethical principle of not being unequally yoked in spiritual partnerships; others apply it more broadly to any relationship where values conflict. |
| Relationship to the creation order | The law upholds the distinctness of species as created in Genesis 1. | The debate is whether this was a ceremonial purity rule for Israel alone or a timeless moral principle reflecting God's design. |
Historical & Cultural Context
In ancient Israel, both oxen and donkeys were common draft animals used for plowing and hauling. Oxen were stronger and larger, typically used for heavy work, while donkeys were smaller, more patient, and used in lighter tasks or for riding. Plowing with an ox and donkey yoked together would create an uneven and painful burden for the donkey, which could not keep pace with the ox. This reflects the broader concern for animal welfare found in other Old Testament laws (e.g., Deuteronomy 25:4, which forbids muzzling an ox while it treads grain). The surrounding verses in Deuteronomy 22 deal with other forms of inappropriate mixing: sowing a vineyard with two kinds of seeds (v. 9), wearing a garment of wool and linen together (v. 11), and laws about lost property and roof safety. These laws together teach Israel to respect the boundaries God set in creation. The Cambridge Bible notes that the emphasis on distinct species in Genesis 1 underlies these statutes. Some scholars suggest that mixing different kinds may have been associated with pagan fertility rites or superstitious practices, making the command a way to separate Israel from the nations around them.
Textual Notes
The supplied sources note no significant textual variants for Deuteronomy 22:10. The Hebrew text is stable, and the verse appears consistently in the Masoretic tradition and ancient versions.
Reception History
Jewish interpretation in the Mishnah and Talmud treated this law under the category of kil'ayim (mixed kinds), forbidding not only plowing together but also leading or driving any two different animals together. The rabbis saw it as part of the larger system of keeping distinct God’s creation. Early Christian writers such as Tertullian and Origen allegorized the law, applying it to spiritual mixtures, believers with heretics or the church with the world. The Reformation commentators like Calvin and Luther focused on the humane aspect, while also drawing the symbolic lesson. More recently, the verse has been used in ethical discussions about animal welfare and in teachings on Christian marriage and business partnerships, often citing Paul’s use in 2 Corinthians 6:14.
Preaching This Verse
Three-point outline
- God cares about the way we treat animals. The unequal yoke is cruel to the weaker animal. This law shows that God’s concern extends beyond people to the whole of his creation.
- God calls his people to maintain holy distinctions. The command sits among other separation laws that taught Israel to be distinct from the nations, reflecting God’s own nature as holy and separate from sin.
- The New Testament application: not unequally yoked with unbelievers. Paul picks up this image in 2 Corinthians 6:14 to warn against partnerships that pull a believer away from faith.
Five-point outline
- A practical humaneness. The law protects the weaker animal from suffering. God’s commands often have a built-in kindness.
- A symbolic lesson on purity. The ox is clean, the donkey unclean. Mixing them taught Israel to avoid spiritual contamination.
- A warning against bad partnerships. In business, marriage, and ministry, being yoked with someone who pulls a different direction can cripple a Christian’s walk.
- A picture of God’s order in creation. God made things “after their kind.” The law upholds that order rather than blurring it.
- A shadow of the gospel. Where the law separates, Christ unites Jews and Gentiles into one body. The old boundaries give way to a new creation.
Illustration hooks
- A team of horses that refuse to pull together because one is old and one is young, one fast and one slow. The work suffers, and the animals are stressed. Unequal yoking is not just unfair; it is fruitless.
- Two people trying to paddle a canoe in opposite directions. They make no progress and may capsize. Unequal yoking in life partnerships leads to the same frustration.
- A farmer who owns a classic tractor and a rusty old pickup. He tries to hitch them together to pull a stump. It damages both vehicles. Mixing incompatible strengths ruins both.
Questions your congregation is asking
- Why does God care about such a small detail as plowing with different animals? Doesn’t he have bigger things to worry about?
- Is this just an Old Testament law that no longer applies, or does it have a principle I should follow today?
- How do I know if I am unequally yoked in a friendship, my marriage, or my business partnership?
Leading a Discussion
This small verse sits among a collection of laws that seem very specific to ancient farming life. Yet each one points to something about God’s character and his desire for his people to live in a way that reflects his holiness and care. As you discuss Deuteronomy 22:10, consider how a seemingly minor command reveals deep principles about relationships, kindness, and the nature of God’s community.
Discussion questions
- Read Deuteronomy 22:9, 11 together. What pattern do you notice in these three laws? What might be the common thread?
- What are some practical reasons an ox and a donkey should not be yoked together? How does this show God’s care for animals?
- The ox was a clean animal, the donkey unclean. How might this fact have taught the Israelites something about their own relationship with God and the nations around them?
- How does Paul use the image of yoking in 2 Corinthians 6:14, 16? What does he mean by being “unequally yoked with unbelievers”?
- What kinds of partnerships in your life could become unequally yoked? Where might you feel pulled in a direction away from your faith by someone you are joined with?
- How does this law point to the goodness of God’s created order? Why is it important that God made things “after their kind”?
- In Christ, the old barriers between Jew and Gentile are broken down. How does the gospel fulfill the principle behind this law rather than just cancel it?
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| II Corinthians 6:14 | Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness? |
| II Corinthians 6:16 | What agreement does a temple of God have with idols? For you are a temple of the living God. Even as God said, “I will dwell in them and walk in them. I will be their God and they will be my people.” |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
Read the devotional page — prayer, application, and "for families"
What the Commentators Say
9 public-domain commentaries, condensed into plain language.
Adam Clarke's Commentary Methodist/Wesleyan 1826
Clarke suggests two reasons for the law against yoking an ox and a donkey together. First, animals of different species cannot work comfortably as a team. Second, the rule teaches a deeper spiritual principle about avoiding unequal partnerships in life, which Paul later applies to believers and unbelievers.
Barnes' Notes on the Bible Protestant 1832
Barnes highlights the humanitarian reason behind the law: yoking an ox and a donkey together would be cruel because their unequal size and strength harm the weaker animal. The command is grounded in practical compassion for the donkey, not just ceremonial purity.
Cambridge Bible for Schools and Colleges Anglican 1880
The Cambridge commentary interprets these three laws against mixing seeds, animals, and fabrics as rooted in the creation order of distinct species and the belief that farming practices were divinely taught. A further possibility is that primitive societies regarded different materials as animated by different spirits, making confusion unlucky.
Geneva Bible Notes Reformed 1599
Thou shalt not plow with an oxe and an asse together.
Gill's Exposition of the Bible Baptist 1748
Gill emphasizes that God forbids yoking an ox and an ass together out of compassion for the weaker animal. The ass's strength does not match the ox's, so this law shows God's mercy toward all His creatures. He also notes a secondary spiritual application about believers and unbelievers not being yoked together.
Jamieson-Fausset-Brown Commentary Protestant 1871
JFB focuses on the practical, humane reason for this law. Ploughing an ox and ass together is cruel because the animals are mismatched in size, stride, and temperament, and the ass's foul breath sickens the ox, causing it to pull unevenly and suffer.
Lange's Commentary Reformed 1857
Lange sees these varied laws as a profound expansion of the eighth commandment: not merely to avoid stealing, but to actively preserve whatever belongs to your neighbor. He emphasizes that a person must not hide from a neighbor's loss or need, and must also respect the natural distinctions God built into creation, like the differences between sexes, animals, and materials.
Matthew Henry's Commentary Reformed/Presbyterian 1710
Matthew Henry observes that God’s laws, unlike human laws, address even the smallest matters because God’s care and eye extend to every detail. He treats these seemingly minor statutes as significant because they come from God, including the command to keep male and female clothing distinct for the sake of chastity.
Wesley's Explanatory Notes Methodist/Wesleyan 1754
Wesley draws a moral lesson from the pairing of a clean animal and an unclean one. He believes God chose this contrast to teach His people to avoid being polluted by contact with unclean persons or things.