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Daniel 5:30 · Bible study

Daniel 5:30 Commentary: The Swift Fulfillment of Divine Judgment

Hebrew · 9 what the commentators say

Meaning in one sentence

Why did God execute judgment on Belshazzar that very night? Explore the swift fulfillment, historical accounts, and God's sovereign certainty.

Research Summary

  • Meaning: God fulfilled His judgment on Belshazzar the same night the handwriting was interpreted, demonstrating His sovereign control over history.
  • Key words: Belshazzar (Aramaic for “Bel protects the king”), slain (Aramaic קְטִיל, passive participle “killed”), night (the specific timing of the judgment).
  • Main debate: Whether Belshazzar is identical to Evil‑merodach (most commentators identify him as the son of Nabonidus, the last Babylonian king).
  • Theological theme: Divine sovereignty over rulers; the certainty of God’s word; the suddenness of judgment for the unrepentant.
  • Best use: A sermon or lesson on the reliability of God’s warnings and the need for immediate repentance.

Translation Comparison

BSB Berean Standard Bible 2020

That very night Belshazzar king of the Chaldeans was slain,

WEB World English Bible 2000

In that night Belshazzar the Chaldean King was slain.

KJV King James Version 1769

In that night was Belshazzar the king of the Chaldeans slain.

ASV American Standard Version 1901

In that night Belshazzar the Chaldean king was slain.

YLT Young's Literal Translation 1898

In that night Belshazzar king of the Chaldeans is slain,

Darby Darby Bible 1890

In that night was Belshazzar the king of the Chaldeans slain.

Douay-Rheims Douay-Rheims Bible 1899

The same night Baltasar, the Chaldean king, was slain.

Translations in other languages (10 available)
ES Reina-Valera 1909 1909

La misma noche fué muerto Belsasar, rey de los Caldeos|strong="H3778, H3779".

PT Almeida Livre 1994

Naquela mesma noite Belsazar, rei dos caldeus, foi morto.

FR Louis Segond 1910

Cette même nuit, Belschatsar, roi des Chaldéens, fut tué.

DE Luther Bibel 1912 1912

Aber in derselben Nacht ward der Chaldäer König Belsazer getötet.

NL Statenvertaling 1637

In dienzelfden nacht, werd Belsazar, der Chaldeen koning, gedood.

IT Riveduta 1927

In quella stessa notte, Belsatsar, re de’ Caldei, fu ucciso;

PL Biblia Gdańska 1632

Tejże nocy zabity jest Balsazar, król Chaldejski.

RU Синодальный перевод 1876

В ту же самую ночь Валтасар, царь Халдейский, был убит,

ZH 和合本 1919

當 夜,迦勒底 王 伯沙撒 被殺。

EN Bible in Basic English 1949

That very night Belshazzar, the king of the Chaldaeans, was put to death.

Verse in Context

28 PERES: your kingdom is divided, and given to the Medes and Persians.”
29 Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
30 In that night Belshazzar the Chaldean King was slain.
31 Darius the Mede received the kingdom, being about sixty-two years old.

Original Language (Biblical Hebrew)

בֵּ֚/הּ be/h AR/Sp3ms H9033 on/ it
בְּ/לֵ֣ילְיָ֔/א be./Lei.le.Ya/' AR/Ncbsd/Ta H3916 on/ night/ the
קְטִ֕יל ke.Til AVQp3ms H6992 he was killed
בֵּלְאשַׁצַּ֖ר be.le.sha.Tzar ANpm H1113 Belshazzar
מַלְכָּ֥/א mal.Ka/' ANcbsd/Ta H4430 king/ the
כַשְׂדָּאָֽ/ה\׃\ \פ khas.da.ya/' ANgmpd/Ta H3779 Chaldeans/ the

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators across traditions agree that Daniel 5:30 reports the immediate fulfilment of the divine sentence pronounced in the handwriting on the wall. Calvin notes that the verse shows how the prophecy was realised ‘that very night,’ connecting it to the betrayal by the satraps Gadatas and Gobryas. Barnes and Gill cite Xenophon’s account of Babylon’s fall: the city was given to revelry, the Euphrates diverted, and the palace taken by surprise. Adam Clarke adds that the king was dispatched by two lords who had gone over to Cyrus. The swiftness of the event, the same night as the feast and the interpretation, serves as a strong confirmation of God’s sovereign control over history. Matthew Henry draws the pastoral lesson that death often comes as a snare upon those whose hearts are overcharged with feasting and drunkenness.

How settled is the interpretation?

Interpretive difficulty: Low

What is clear: Belshazzar died that night, and the kingdom passed to the Medes and Persians, exactly as the handwriting had declared.

What Scholars Agree and Debate

TopicAgreedDebated
Historicity of Belshazzar's deathAll Christians agree that Belshazzar died that night as the Bible records; extra-biblical sources (Xenophon, Herodotus) confirm a sudden fall of Babylon during a feast.Some question whether the biblical Belshazzar matches the historical figure; other argue he was the son of Nabonidus, not the son of Nebuchadnezzar as the text may seem to say.
Immediacy of judgmentThe swiftness of the judgment, within hours of the prophecy, is accepted as literal history by all traditions.Debate exists over why Belshazzar rewarded Daniel (v.29) if he believed the prediction. Some say he was vainly trying to override the decree; others say he honoured Daniel out of temporary awe.
Significance of 'that night'The phrase links the judgment directly to the feast and the handwriting, showing a direct causal connection.Some interpret the phrase theologically as a type of the final judgment; others focus on its historical specificity.
Role of the Medes and PersiansChristians agree that God used the Medes and Persians as instruments of judgment on Babylon.The exact sequence of events, whether Cyrus entered the city before or after Belshazzar’s death, is discussed among historians but not a doctrinal issue.

Historical & Cultural Context

The feast in Daniel 5 was no ordinary banquet. Belshazzar held it while the army of Cyrus the Persian surrounded Babylon. Commentators identify it as an annual festival honouring the Babylonian god Bel. The king and his nobles drank from the gold vessels taken from Yahweh’s Temple in Jerusalem, a deliberate act of blasphemy. Ancient historians, Xenophon and Herodotus, describe how Cyrus diverted the Euphrates into a new channel, lowering the water so his soldiers could march under the city gates through the riverbed. That night, as Barnes explains, “the whole city seemed given up to revelry.” The gates of the palace were found open, and Gadatas and Gobryas led the attack. They found Belshazzar standing with his sword drawn, but he was overpowered and slain. The judgment came without warning, in the midst of carousing, fulfilling the warnings of Isaiah 21:5 and Jeremiah 51:39,57. The Babylonian empire fell in a single night, and Darius the Mede received the kingdom (v.31). This historical record underscores that God’s word spoken through Daniel was not delayed. The king had seen the handwriting, heard its meaning, yet did not repent. The judgment was as certain as it was swift.

Textual Notes

The supplied sources note no significant textual variants for Daniel 5:30. The Aramaic text is stable across the main manuscript traditions.

Reception History

Early Christian interpreters saw this verse as a vivid example of divine judgment falling swiftly on blasphemy. Jerome applied it to the fall of pagan empires. Reformation commentators such as Calvin and the Geneva Bible emphasized God’s sovereignty over the proudest rulers and the protection of His prophets. Matthew Henry, in the 18th century, drew a pastoral warning against the drowsiness of sin and the suddenness of death. In modern times, the verse is often used to affirm the historical reliability of Daniel and to illustrate that God’s word does not return empty.

Preaching This Verse

Three-point outline

  1. God’s word does not return empty. The handwriting was interpreted, and within hours Babylon fell. Every warning from God carries weight.
  2. Feasting does not shield from judgment. The banquet hall became a death chamber. Pleasure cannot protect when God’s time is up.
  3. God protects His faithful servants. Daniel was honoured with purple and gold, and kept safe in the chaos (Calvin). The contrast with Belshazzar’s fate highlights God’s care for those who stand with Him.

Five-point outline

  1. The setting of presumption. A feast while enemies camp outside.
  2. The sign of warning. The handwriting and its interpretation.
  3. The refusal to humble. Belshazzar rewards Daniel but does not repent.
  4. The speed of judgment. “In that night”, no delay.
  5. The sovereignty of God over rulers. The kingdom passes to the Medes and Persians exactly as decreed.

Illustration hooks

  • A fire alarm during a party. People often ignore warnings when they’re having fun. Belshazzar heard the truth but stayed in his revelry.
  • A CEO receiving news of bankruptcy while making a toast. The contrast between celebration and collapse is stark.
  • An athlete who breaks a record, only to be later disqualified. The moment of triumph can become the moment of reckoning.

Questions your congregation is asking

  • Why did Belshazzar reward Daniel if the message predicted his doom?
  • Could Belshazzar have escaped judgment if he repented immediately?
  • How do we know the historical details about Babylon’s fall are accurate?

Leading a Discussion

This verse records the instant fulfilment of God’s word through Daniel. Belshazzar heard the interpretation, honoured Daniel, but died the same night. Read the passage together (Daniel 5:1-31). Then discuss.

Discussion questions

  1. Observation: What events take place on the same night?
  2. Observation: Who is responsible for Belshazzar’s death, humanly speaking? (See Xenophon’s account in the commentary excerpts.)
  3. Interpretation: Why do you think God allowed Belshazzar to reward Daniel first before the judgment fell?
  4. Interpretation: How does this verse connect to the prophecies in Isaiah 21 and Jeremiah 51? (Read the cross-references.)
  5. Interpretation: What does the swiftness of judgment reveal about God’s character?
  6. Application: How does knowing that God’s judgments are certain affect the way you live this week?
  7. Application: In what areas of life do you find it easy to ignore warnings from God? How can your group help each other stay alert?

What the Commentators Say

9 public-domain commentaries, condensed into plain language.

Adam Clarke's Commentary Methodist/Wesleyan 1826

Clarke adds historical detail from Xenophon, noting that Belshazzar was killed by two of his own lords, Gadatas and Gobrias, who switched allegiance to Cyrus after Belshazzar wronged them. He also explains that Cyrus entered the city through the diverted Euphrates riverbed.

Barnes' Notes on the Bible Protestant 1832

Barnes uses the ancient historian Xenophon's account of Babylon's fall to confirm the biblical report that Belshazzar was killed that same night. The extra-biblical description of revelry, open palace gates, and the king's death closely matches Daniel's narrative, reinforcing its historical reliability.

Calvin's Commentaries Reformed 1564

Calvin stresses God's extraordinary kindness in shielding Daniel during the city's fall. While Belshazzar was killed in his drunken banquet hall and others faced danger, Daniel was kept safe and even honored with purple. This shows how God protects his own, snatching them from mortal peril as from the grave.

Geneva Bible Notes Reformed 1599

The same night was Belshazzar the King of the Caldeans slaine.

Gill's Exposition of the Bible Baptist 1748

Gill disputes the traditional Jewish accounts that Belshazzar was killed by a servant or eunuch. Relying on Xenophon, he says the king was slain by two Persian commanders who entered the palace after Cyrus diverted the Euphrates, finding him armed and defending himself.

Jamieson-Fausset-Brown Commentary Protestant 1871

JFB observes that classical historians Herodotus and Xenophon support Daniel's account of Babylon's sudden fall. Cyrus diverted the Euphrates and entered the dry riverbed while the city feasted, and Belshazzar was killed. The event was swift, not a prolonged siege.

Keil & Delitzsch OT Commentary Protestant 1876

Keil-Delitzsch defends the plausibility of Daniel's promotion despite Belshazzar's death that night, arguing the proclamation likely occurred only in the palace. He suggests the successor may have confirmed the honor. Belshazzar's reward, even after hearing judgment, reflects a pagan belief that honoring a prophet could appease divine wrath.

Lange's Commentary Reformed 1857

Lange insists the handwriting was an objective, supernatural miracle, not a subjective vision or natural phenomenon. He firmly rejects naturalistic explanations, arguing the divine intervention was necessary to vindicate God's honor against Belshazzar's blasphemous desecration and to strengthen the exiles' faith.

Matthew Henry's Commentary Reformed/Presbyterian 1710

Matthew Henry emphasizes that Belshazzar's sudden death came as a snare while he was drunk with wine, showing how God's judgments fall on those stupefied by pleasure. He also notes the deep providence behind Darius's age: born when Jeconiah was taken captive, he was now sixty-two, raised up to avenge Jerusalem and fulfill the prophetic sentence against Babylon.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

Isaiah 21:4 My heart flutters. Horror has frightened me. The twilight that I desired has been turned into trembling for me.
Isaiah 21:9 Behold, here comes a troop of men, horsemen in pairs.” He answered, “Fallen, fallen is Babylon; and all the engraved images of her gods are broken to the ground.
Isaiah 47:9 But these two things will come to you in a moment in one day: the loss of children and widowhood. They will come on you in their full measure, in the multitude of your sorceries, and the great abundance of your enchantments.
Jeremiah 51:11 “Make the arrows sharp! Hold the shields firmly! Yahweh has stirred up the spirit of the kings of the Medes, because his purpose is against Babylon, to destroy it; for it is the vengeance of Yahweh, the vengeance of his temple.
Jeremiah 51:31 One runner will run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken on every quarter.
Jeremiah 51:39 When they are inflamed, I will make their feast, and I will make them drunk, that they may rejoice, and sleep a perpetual sleep, and not wake up,” says Yahweh.
Jeremiah 51:57 I will make her princes, her wise men, her governors, her deputies, and her mighty men drunk. They will sleep a perpetual sleep, and not wake up,” says the King, whose name is Yahweh of Armies.
Daniel 5:1 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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