Daniel 11:39 Meaning: Power's Alliance with a Foreign God
He will deal with the strongest fortresses by the help of a foreign god. He will increase with glory whoever acknowledges him. He will cause them to rule over many, and will divide the land for a price.
Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.
And he shall deal with the strongest fortresses by the help of a foreign god: whosoever acknowledgeth him he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.
And he hath dealt in the fortresses of the strongholds with a strange god whom he hath acknowledged; he multiplieth honour, and hath caused them to rule over many, and the ground he apportioneth at a price.
And he will practise in the strongholds of fortresses with a strangegod: whoso acknowledgeth him will he increase with glory; and he shall cause them to rule over the many, and shall divide the land [to them] for a reward.
Meaning in one sentence
When earthly power leans on a foreign god, it rewards followers with land and profit. This verse exposes the pattern of political idolatry.
Context
Daniel chapter 11 is one long, detailed prophecy about the kings of the North and South, rival empires locked in conflict. By verse 36 the focus narrows to a single king who exalts himself above every god and speaks monstrous things against the God of gods. He honors a god his fathers never knew, a god of fortresses, of military might. Verse 39 shows how this king operates: he conquers the strongest strongholds by leaning on this alien deity. He heaps honor on anyone who acknowledges him, sets them in charge of many, and parcels out land for a bribe. This is not a righteous conqueror; it is raw power using religion as a tool, and land as currency.
Key Words
Three Hebrew words anchor the verse. The phrase foreign god (elohah nekar) uses a word for god (elohah) and a word for foreignness (nekar) that means something alien, outside Israel's covenant. This deity wears the title 'god' but is utterly estranged from the living God. Next, acknowledges (yakir) carries the sense of recognizing someone or something deliberately, even calculatingly. The king does not worship; he identifies with this god to advance his own ambitions. Finally, for a price (mechir) is a cold business term: a fixed payment, a reward for cooperation. Nothing in this transaction is free. The land is not a gift; it is a payoff. Together these words paint a picture of religion reduced to leverage, loyalty purchased at a set rate, and earth itself turned into a commodity.
How Christians Read This Verse
Christians have read this verse in different ways. Many historic Protestant commentators (Matthew Henry, Jamieson-Fausset-Brown) see it as a direct description of Antiochus Epiphanes, who conquered fortified cities by promoting the worship of Jupiter Capitolinus, then rewarded his collaborators with land and power. Others, like John Calvin and Albert Barnes, read it as pointing to the Roman empire, which subjugated strongholds under the auspices of its own gods and handed out provinces to its allies. Still others, such as Adam Clarke and John Gill, interpreted the passage as a prophecy of the papal system, where the 'foreign god' becomes the worship of saints or the bread of the Eucharist, and land is divided for gain. All these readings agree on one thing: the pattern of political power granting rewards in exchange for religious allegiance is a persistent danger across history.
A common misunderstanding
A common misreading is to assume the 'foreign god' is merely a pagan idol, and we are safe from it. In fact, the Hebrew word nekar emphasizes anything alien to covenant relationship with God. Any alliance, whether with wealth, nationalism, or ideology, that we rely on for security instead of trusting God fits this description. The verse exposes our own tendency to trade true worship for a god we can use.
Living This Out
This week, pay attention to the forces you lean on for strength. When you face a fortress, a hard conversation, a financial crunch, a decision at work, what god do you turn to? The verse asks you to notice when you are tempted to buy loyalty with favors, or to offer allegiance to a system that promises land and position. We are all invited to reward others, but the question is how. Do we divide land for a price, or do we give freely because we serve a King who gave everything? Watch for that transaction in your own hand this week.
Main takeaway: Political power that relies on a foreign god always ends by trading land for gain, but God's kingdom is built on gift, not graft.
For Families
For ages 5, 8
A bad king pretended to worship a fake god so he could win battles. Then he gave land to his friends for money. But God is the real King, and He does not need money or armies to rule. You can trust Him without a deal.
For ages 9, 12
This king made a plan: he used a foreign god to help him capture strong cities. Then he rewarded his followers by making them rulers over other people and giving them land in exchange for help. It shows how people sometimes use religion to get power and money. For Christians, faith is not a tool to get ahead. Following Jesus means trusting God even when we do not get a reward. We give freely because God gave everything for us.
Questions People Ask
Who is the king described in Daniel 11:39?
Most interpreters agree the immediate context points to Antiochus Epiphanes, a Syrian ruler who persecuted the Jews around 170 BC. He promoted the worship of Jupiter (a foreign god) to unify his empire and rewarded his collaborators with land and power. Some later Christian commentators see the verse as also foreshadowing the Roman empire or a final antichrist figure. The pattern of using religion to secure political control repeats across history.
What does 'foreign god' mean here?
The Hebrew phrase elohah nekar refers to a deity that is alien to Israel's covenant, not just a different god but one that represents a whole foreign system of loyalty. For Antiochus, it was Jupiter Capitolinus. More broadly, it describes any allegiance that takes the place of the true God. The verse warns against relying on something outside God's covenant for security or success.
What does it mean to 'divide the land for a price'?
The Hebrew word mechir means a fixed price or payment. The king does not grant land as a gift; he sells it or gives it as a bribe for loyalty. This shows how earthly power treats even territory and people as commodities. It is the opposite of God's way, where land is a gift and inheritance, not a transaction.
Is this verse about Antiochus Epiphanes or the Antichrist?
The verse sits within a prophecy (Daniel 11) that many scholars see as largely fulfilled in the career of Antiochus Epiphanes. However, apocalyptic prophecies often have multiple layers of fulfillment. Some Christian traditions (especially Reformed and Catholic) also read the passage as pointing to a future antichrist or to the Roman power that opposed the church. Both readings are held by faithful Christians; the essential warning about idolatrous power remains the same.
How can I apply Daniel 11:39 to my life today?
The verse asks you to examine where you put your trust. Are you relying on a system, a political party, money, or a network that requires you to trade loyalty for reward? The ‘foreign god’ may be anything that competes with God for your ultimate allegiance. Also, consider how you handle land, money, and influence. Do you use them to buy loyalty or to serve freely? Let the verse make you honest about the transactions in your own heart.
For pastors & researchers
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