GospelMount
Search Topics Scripture Prayer Resources Ebooks About Support the mission Saved articles
Jump to ▾

Acts 3:11-22 · Bible study

Acts 3:11-22 Commentary: Healing and the Call to Faith in Jesus' Name

Greek · 11 what the commentators say

Meaning in one sentence

A study of Peter's sermon after the healing at Solomon's Porch: redirecting wonder to the glorified Jesus, the Prince of life, and the call to repent

Research Summary

  • Meaning: Peter redirects the crowd's amazement from the apostles to Jesus, the glorified Servant and Author of life, and calls them to repent and believe in his name for forgiveness and restoration.
  • Key words: 'Servant' (παῖς), 'Prince of life' (ἀρχηγόν), 'faith in his name,' 'ignorance' (ἄγνοια), 'repent,' 'times of refreshing,' 'restoration of all things.'
  • Main debate: Whether the 'ignorance' of the crowd (v.17) completely exonerates them or merely mitigates their guilt. Christians who emphasize human responsibility stress that ignorance does not remove accountability; those emphasizing divine sovereignty see God's foreordination in their actions.
  • Theological theme: Christocentric fulfillment of prophecy; the call to repentance and faith in Jesus' name leads to forgiveness, spiritual refreshing, and the eventual restoration of all creation.
  • Best use: As a model for evangelistic preaching that connects a tangible sign to the gospel invitation, demonstrating how every miracle or moment of wonder can be turned into an opportunity to point to Christ.

Translation Comparison

BSB Berean Standard Bible 2020

11While the man clung to Peter and John, all the people were astonished and ran to them in the walkway called Solomon’s Colonnade.

12And when Peter saw this, he addressed the people: “Men of Israel, why are you surprised by this? Why do you stare at us as if by our own power or godliness we had made this man walk?

13The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus. You handed Him over and rejected Him before Pilate, even though he had decided to release Him.

14You rejected the Holy and Righteous One and asked that a murderer be released to you.

15You killed the Author of life, but God raised Him from the dead, and we are witnesses of the fact.

16By faith in the name of Jesus, this man whom you see and know has been made strong. It is Jesus’ name and the faith that comes through Him that has given him this complete healing in your presence.

17And now, brothers, I know that you acted in ignorance, as did your leaders.

18But in this way God has fulfilled what He foretold through all the prophets, saying that His Christ would suffer.

19Repent, then, and turn back, so that your sins may be wiped away,

20that times of refreshing may come from the presence of the Lord, and that He may send Jesus, the Christ, who has been appointed for you.

21Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets.

22For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to Him in everything He tells you.

WEB World English Bible 2000

11As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering.

12When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?

13The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had determined to release him.

14But you denied the Holy and Righteous One and asked for a murderer to be granted to you,

15and killed the Prince of life, whom God raised from the dead, to which we are witnesses.

16By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.

17“Now, brothers, I know that you did this in ignorance, as did also your rulers.

18But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.

19“Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,

20and that he may send Christ Jesus, who was ordained for you before,

21whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.

22For Moses indeed said to the fathers, ‘The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.

KJV King James Version 1769

11And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.

12And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.

16And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.

17And now, brethren, I wot that through ignorance ye did it, as did also your rulers.

18But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

19Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

20And he shall send Jesus Christ, which before was preached unto you:

21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

22For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

ASV American Standard Version 1901

11And as he held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.

12And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this man? or why fasten ye your eyes on us, as though by our own power or godliness we had made him to walk?

13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.

14But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you,

15and killed the Prince of life; whom God raised from the dead; whereof we are witnesses.

16And by faith in his name hath his name made this man strong, whom ye behold and know: yea, the faith which is through him hath given him this perfect soundness in the presence of you all.

17And now, brethren, I know that in ignorance ye did it, as did also your rulers.

18But the things which God foreshowed by the mouth of all the prophets, that his Christ should suffer, he thus fulfilled.

19Repent ye therefore, and turn again, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;

20and that he may send the Christ who hath been appointed for you, even Jesus:

21whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of his holy prophets that have been from of old.

22Moses indeed said, A prophet shall the Lord God raise up unto you from among your brethren, like unto me; to him shall ye hearken in all things whatsoever he shall speak unto you.

YLT Young's Literal Translation 1898

11And at the lame man who was healed holding Peter and John, all the people ran together unto them in the porch called Solomon's--greatly amazed,

12and Peter having seen, answered unto the people, `Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk?

13`The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release him ,

14and ye the Holy and Righteous One did deny, and desired a man--a murderer--to be granted to you,

15and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses;

16and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that is through him did give to him this perfect soundness before you all.

17`And now, brethren, I have known that through ignorance ye did it , as also your rulers;

18and God, what things before He had declared through the mouth of all His prophets, that the Christ should suffer, He did thus fulfil;

19reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,

20and He may send Jesus Christ who before hath been preached to you,

21whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age.

22`For Moses, indeed, unto the fathers said--A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;

Darby Darby Bible 1890

11And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering.

12And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk?

13The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he had judged that he should be let go.

14But ye denied the holy and righteous one, and asked that a man [that was] a murderer should be granted to you;

15but the originator of life ye slew, whom God raised from among [the] dead, whereof we are witnesses.

16And, by faith in his name, his name has made this [man] strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.

17And now, brethren, I know that ye did it in ignorance, as also your rulers;

18but God has thus fulfilled what he had announced beforehand by the mouth of all the prophets, that his Christ should suffer.

19Repent therefore and be converted, for the blotting out of your sins, so that times of refreshing may come from [the] presence of the Lord,

20and he may send Jesus Christ, who was foreordained for you,

21whom heaven indeed must receive till [the] times of [the] restoring of all things, of which God has spoken by the mouth of his holy prophets since time began.

22Moses indeed said, A prophet shall [the] Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.

Douay-Rheims Douay-Rheims Bible 1899

11And as he held Peter and John, all the people ran to them, to the porch which is called Solomon's, greatly wondering.

12But Peter seeing, made answer to the people: Ye men of Israel, why wonder you at this? Or why look you upon us, as if by our strength or power we had made this man to walk?

13The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released.

14But you denied the Holy One and the Just: and desired a murderer to be granted unto you.

15But the author of life you killed, whom God hath raised from the dead: of which we are witnesses.

16And in the faith of his name, this man, whom you have seen and known, hath his name strengthened. And the faith which is by him hath given this perfect soundness in the sight of you all.

17And now, brethren, I know that you did it through ignorance: as did also your rulers.

18But those things which God before had shewed by the mouth of all the prophets, that his Christ should suffer, he hath so fulfilled.

19Be penitent, therefore, and be converted, that your sins may be blotted out.

20That when the times of refreshment shall come from the presence of the Lord, and he shall send him who hath been preached unto you, Jesus Christ.

21Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world.

22For Moses said: A prophet shall the Lord your God raise up unto you of your brethren, like unto me: him you shall hear according to all things whatsoever he shall speak to you.

Verse in Context

9 All the people saw him walking and praising God.
10 They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.
11 As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering.
12 When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?
13 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had determined to release him.
14 But you denied the Holy and Righteous One and asked for a murderer to be granted to you,
15 and killed the Prince of life, whom God raised from the dead, to which we are witnesses.
16 By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.
17 “Now, brothers, I know that you did this in ignorance, as did also your rulers.
18 But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.
19 “Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,
20 and that he may send Christ Jesus, who was ordained for you before,
21 whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.
22 For Moses indeed said to the fathers, ‘The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.
23 It will be that every soul that will not listen to that prophet will be utterly destroyed from among the people.’
24 Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, also told of these days.

Original Language (Koine Greek)

κρατοῦντος kratountos V-PAP-GSM G2902 When is clinging
δὲ de CONJ G1161 now
αὐτοῦ autou P-GSM G0846 he
ἰαθέντος iathentos V-APP-GSM G2390 having been healed
χωλοῦ chōlou A-GPM G5560 lame [one]
τὸν ton T-ASM G3588 <the>
Πέτρον Petron N-ASM-P G4074 to Peter
καὶ kai CONJ G2532 and
τὸν ton T-ASM G3588 <the>
Ἰωάννην Iōannēn N-ASM-P G2491 John
συνέδραμεν sunedramen V-2AAI-3S G4936 ran together
πᾶς pas A-NSM G3956 all
ὁ ho T-NSM G3588 the
λαὸς laos N-NSM G2992 people
πρὸς pros PREP G4314 to
αὐτοὺς autous P-APM G0846 them
ἐπὶ epi PREP G1909 in
τῇ tēa T-DSF G3588 the
στοᾷ stoa N-DSF G4745 porch
τῇ tēa T-DSF G3588 which
καλουμένῃ kaloumenē V-PPP-DSF G2564 is being called
Σολομῶντος Solomōntos N-GSM-P G4672 Solomon’s
ἔκθαμβοι. ekthamboi A-NPM G1569 greatly amazed.

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators across traditions agree that Peter's response to the crowd's wonder is a deliberate redirect. The miracle is not from apostolic power but from the glorified Jesus. Vincent notes that the healed man's κρατοῦντος (clinging) shows strong attachment, and the crowd's ἔκθαμβοι (greatly amazed) sets up the need for explanation. Barnes emphasizes that Peter calls Jesus 'the God of our fathers' glorified Servant, using παῖς (servant) from Isaiah 42. Calvin sees the sermon as a remedy for misplaced awe. The Cambridge Bible points out that the title 'Prince of life' (ἀρχηγόν) is the same word used in Hebrews for 'author' or 'captain,' highlighting Jesus as the source of all life. The Christian gospel is proclaimed: the healing is a sign, the death of Christ a crime committed in ignorance, and the resurrection God's vindication. Repentance and faith in Jesus' name bring forgiveness and the promise of restoration.

How settled is the interpretation?

Interpretive difficulty: Low

What is clear: The healing is a sign that Jesus is the glorified Servant and Author of life, and that faith in his name brings both physical and spiritual restoration, calling all to repent and turn to God.

What Scholars Agree and Debate

TopicAgreedDebated
The identity of Jesus as 'Servant' (παῖς)Jesus is the suffering servant predicted by Isaiah, glorified by God after humiliation.Some traditions emphasize his humble service; others focus on his exalted status as Son. Both agree he is the Christ.
Ignorance as a mitigating factor (v.17)The crowd's ignorance lessens their guilt in some sense, allowing Peter to offer repentance.Some believe this ignorance is limited to not knowing Jesus was the Messiah; others see a broader principle that God takes human ignorance into account without erasing responsibility.
Whose faith brings healing (v.16)Faith in Jesus' name is the basis for healing.Interpreters differ on whether the faith mentioned is primarily the apostles' faith (as they act in Jesus' name) or the beggar's faith. The text is ambiguous.
'Restoration of all things' (v.21)This points to the final renewal at Christ's second coming.Some traditions interpret it as a literal restoration of creation; others see it as the establishment of the new heavens and earth, with differing views on whether this includes a millennial reign.

Historical & Cultural Context

The scene takes place in Solomon's Porch, a covered colonnade on the eastern side of the Temple complex. It was a familiar gathering place, mentioned in John 10:23 and Acts 5:12. The healed man, known for years as a beggar at the Beautiful Gate, now clings to Peter and John, creating a spectacle. Crowds gather, filled with wonder.

Peter's address begins with the covenantal formula 'The God of Abraham, Isaac, and Jacob', a deliberate link to Israel's heritage. He counters any notion that the apostles possess power or godliness in themselves. Instead, he presents Jesus as the 'Servant' (παῖς), echoing Isaiah's suffering servant. This was a sensitive point: many Jews expected a conquering Messiah, not a crucified one. Peter insists that the suffering was foretold by 'all the prophets,' a claim that would challenge contemporary expectations.

The mention of Pilate's willingness to release Jesus recalls the political reality of the trial. The crowd had chosen a murderer over the 'Holy and Righteous One.' Peter offers a mitigating factor: ignorance (ἄγνοια). This softens the accusation but does not remove guilt. The sermon then becomes an invitation: repent and turn, so that sins may be blotted out and times of refreshing may come. The 'restoration of all things' (apokatastasis) points to the final consummation of God's plan, when the risen Christ returns. By citing Moses (Deuteronomy 18), Peter anchors the call to hear the prophet like Moses in Israel's own Scriptures.

Textual Notes

The consulted sources note two significant textual variants in this passage. In v.13, some manuscripts read 'Son' (υἱός) instead of 'Servant' (παῖς). The best and earliest witnesses support παῖς, which carries the servant nuance from Isaiah 42 and 53. In v.20, some manuscripts read 'who was preached to you before' (προκεκηρυγμένον) while others read 'who was appointed for you' (προκεχειρισμένον). The latter has stronger manuscript support and better fits the context of divine choice. Neither variant changes the essential meaning of the passage.

Reception History

This passage has been foundational for early Christian preaching. Acts 3:11-22 forms part of the early kerygma recorded by Luke, emphasizing the fulfillment of prophecy and the call to repentance. The title 'Prince of life' (ἀρχηγόν) has been used in hymns and theological reflection to highlight Christ as the source and pioneer of salvation. The 'times of refreshing' and 'restoration of all things' have figured prominently in discussions of eschatology, particularly in traditions that await a future renewal of creation. Peter's pastoral handling of the crowd's ignorance has served as a model for evangelism that combines bold confrontation with a merciful invitation.

Preaching This Verse

Three-point outline

  1. The miracle redirects glory to Jesus. The crowd marvels at the apostles; Peter immediately denies any power of his own. The healing is a sign pointing to the glorified Servant (v.12-13).
  2. Guilt meets grace. Peter names the sin, killing the Prince of life, but offers a way forward: ignorance is not final. Repentance and faith in Jesus' name bring forgiveness and refreshing (v.14-19).
  3. Jesus fulfills the prophets. The suffering and glorification of Christ are not accidents; they are the warp and woof of Scripture. The call to listen to this prophet like Moses is the call of the gospel (v.20-22).

Five-point outline

  1. The healing scene (v.11): The man clings to Peter and John; the crowd runs in wonder. The setting draws attention.
  2. Redirecting amazement (v.12): Peter challenges the crowd's misplaced focus. Not by our power or godliness, by Jesus.
  3. Confrontation and definition (v.13-16): Peter uses divine titles: Servant, the Holy and Righteous One, Prince of life. The tension between the people's rejection and God's vindication.
  4. Ignorance and opportunity (v.17-18): The crowd acted in ignorance; God used it to fulfill prophecy. This becomes a bridge to invite repentance.
  5. Repentance and restoration (v.19-22): Clear call to turn, with promises of forgiveness, refreshing, and the return of Christ. Grounded in Moses' prophecy.

Illustration hooks

  • Think of a time you received credit you didn't deserve. That's what the crowd wanted to give the apostles. Peter hands the credit to Jesus.
  • A child runs in with a cut knee, and the parent gives comfort. The child looks at the bandage, not the parent. Peter lifts our eyes from the 'bandage' of the miracle to the healer.
  • The concept of 'ignorance' as a legal defense: it doesn't erase the harm, but it changes the response. Peter uses it to open a door for grace, not to minimize the crime.

Questions your congregation is asking

  • Does God still heal today? And if so, why don't we see more of it?
  • How can we know if our amazement at God's works is genuine worship or just curiosity?
  • What does it mean to repent in a culture that says 'you do you'?

Leading a Discussion

Peter's sermon turns a crowd's wonder into a moment of decision. The healing of the lame man is more than a miracle, it is a signpost to the risen Christ. This small-group guide will help your group see how the apostles redirect attention from themselves to Jesus, and what that means for our faith today.

Discussion questions

  1. What do you notice about the atmosphere in v.11? How does the healed man's clinging shape the scene?
  2. Peter asks two questions: 'Why marvel at this?' and 'Why look at us?' What is he getting at? Where do we tend to fix our eyes instead of Jesus?
  3. Compare Peter's description of Jesus in v.13-15. Why does he use titles like 'Servant,' 'Holy and Righteous One,' and 'Prince of life'?
  4. How does Peter acknowledge the crowd's guilt while at the same time offering hope (v.17-19)? What does 'ignorance' mean in this context?
  5. In v.16, Peter says 'faith in his name' brings healing. Whose faith is in view, the beggar's, the apostles', or both? How does that shape our understanding of prayer and healing?
  6. Peter quotes Moses (Deuteronomy 18) to show that Jesus is the prophet like Moses. How does this connection strengthen the call to 'listen to him'?
  7. The passage ends with the promise of restoration. What does 'times of refreshing' look like for you personally? How does hope in Christ's return shape how we live now?

What the Commentators Say

4 public-domain commentaries, condensed into plain language.

Barnes' Notes on the Bible Protestant 1832

Peter seizes the crowd's amazement over the healed man to deflect all honor from himself and John. The miracle came not from their power or holiness but through faith in Jesus alone. Barnes notes the harsh irony: the people demanded a murderer be freed while they killed the very Author of life.

Jamieson-Fausset-Brown Commentary Protestant 1871

JFB emphasizes that Peter's bold, piercing charge against his hearers for killing the Prince of life is immediately followed by a loving offer of relief. The heaviest accusations are prompted by love, not anger, and the apostle now shifts to show that their unwitting crime unwittingly fulfilled the ancient prophecy of a suffering Messiah.

Lange's Commentary Reformed 1857

Lange highlights that the Greek phrase for Jesus here means Servant of God, not Son, directly linking to Isaiah's suffering servant. He also reads the promised restoration as a universal renewal of all God's prophetic promises, not just Israel's kingdom, and notes Peter's stark contrast between the people's rejection and Pilate's willingness to release Jesus.

Vincent's Word Studies Evangelical 1887

Vincent highlights the deliberate contrast between a murderer and the Prince of life, noting that "Prince" means Author or Originator. He also insists that "servant" is the correct translation for "pais," arguing this preserves the Old Testament prophecy of the suffering Servant and his obedient sufferings.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

Luke 8:38 But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
Luke 22:8 Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”
John 10:23 It was winter, and Jesus was walking in the temple, in Solomon’s porch.
Acts 2:6 When this sound was heard, the multitude came together and were bewildered, because everyone heard them speaking in his own language.
Acts 5:12 By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon’s porch.
Genesis 40:8 They said to him, “We have dreamed a dream, and there is no one who can interpret it.” Joseph said to them, “Don’t interpretations belong to God? Please tell it to me.”
Genesis 41:16 Joseph answered Pharaoh, saying, “It isn’t in me. God will give Pharaoh an answer of peace.”
Daniel 2:28 but there is a God in heaven who reveals secrets, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head on your bed are these:

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

For personal reflection

Read the devotional page — prayer, application, and "for families"

← Devotional