Acts 27:38 · Bible study
Acts 27:38 Commentary: Casting Out the Wheat
Greek · 10 what the commentators say
Meaning in one sentence
Study Acts 27:38: after eating, sailors throw wheat overboard. Scholars unpack trust in Paul's promise, letting go of cargo, and the hope of safe passage.
Research Summary
- Meaning: After being satisfied with food, the sailors lighten the ship by discarding the wheat, trusting in Paul’s promise of safety.
- Key words: koresthentes (having been filled), ekouphizon (they were lightening, imperfect tense showing ongoing action), siton (wheat/grain, likely the ship’s cargo).
- Main debate: Whether the wheat was the ship’s provisions or the main cargo from Egypt; most commentators (Lange, Hackett, Blunt) support the cargo view.
- Theological theme: Trusting God’s promise over material security, and the freedom that comes when we let go of what we cannot save.
- Best use: A vivid illustration of Hebrews 12:1, laying aside every weight, and a case study in how God uses his messengers to turn hearts from panic to faith.
Translation Comparison
BSB Berean Standard Bible 2020
After the men had eaten their fill, they lightened the ship by throwing the grain into the sea.
WEB World English Bible 2000
When they had eaten enough, they lightened the ship, throwing out the wheat into the sea.
KJV King James Version 1769
And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.
ASV American Standard Version 1901
And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea.
YLT Young's Literal Translation 1898
and having eaten sufficient nourishment, they were lightening the ship, casting forth the wheat into the sea.
Darby Darby Bible 1890
And having satisfied themselves with food, they lightened the ship, casting out the wheat into the sea.
Douay-Rheims Douay-Rheims Bible 1899
And when they had eaten enough, they lightened the ship, casting the wheat into the sea.
Translations in other languages (10 available)
Y satisfechos de comida, aliviaban la nave, echando el grano á la mar.
E estando saciados de comer, eles tiraram peso do navio, lançando o trigo ao mar.
Quand ils eurent mangé suffisamment, ils allégèrent le navire en jetant le blé à la mer.
Und da sie satt geworden, erleichterten sie das Schiff und warfen das Getreide in das Meer.
En als zij met spijze verzadigd waren, lichtten zij het schip, en wierpen het koren uit in de zee.
E saziati che furono, alleggerirono la nave, gettando il frumento in mare.
Będąc tem pokarmem nasyceni, ulżenie czynili okrętowi, wyrzucając zboże w morze.
Насытившись же пищею, стали облегчать корабль, выкидывая пшеницу в море.
他們吃 飽了,就把船上的麥子 拋在 海 裡,為要叫船 輕一點。
And when they had had enough food, they made the weight of the ship less, turning the grain out into the sea.
Verse in Context
Original Language (Koine Greek)
New Testament · Koine Greek · Acts 27:38
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Commentators agree that this verse captures a decisive turn. After fourteen days without food, the crew eats Paul’s meal and immediately lightens the ship by casting out the wheat. Wesley notes that this act shows how firmly they now depended on Paul’s words. Calvin sees it as evidence that Paul’s authority finally prevailed over their earlier unbelief, though he warns that such trust can be fleeting. Barnes and Cambridge add a practical angle: with no hope of saving the cargo and no further need of the grain for food, they lighten the ship to draw less water and run it aground. The wheat is almost certainly the main cargo from Alexandria, as Lange argues from the ship’s origin and the mention of lading in v.10. The combination of satisfaction and sacrifice signals a new reliance on God’s promise through Paul.
How settled is the interpretation?
Interpretive difficulty: Low
What is clear: All interpreters agree that after eating, the crew threw the wheat overboard to lighten the ship, acting on Paul’s assurance of safety and preparing to run the vessel aground.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| Nature of the wheat (cargo vs provisions) | The wheat was thrown overboard to lighten the ship and help it reach shore. | Some read it as ship's provisions (Meyer), while most (Lange, Hackett, Beza) see it as the main cargo from Egypt. The debate does not change the main point of trusting God’s promise. |
| Role of Paul's influence | Paul’s words (v.22-26, 34) directly prompted the crew’s change of heart. | Calvin emphasizes that the sailors were moved by Paul’s authority but that their faith was unstable. Wesley and Poole stress that they now firmly believed his promise. |
| Meaning of 'having eaten enough' | The crew satisfied their immediate hunger after fourteen days of fasting or near-fasting. | Some see this as purely physical need met; others view it as a spiritual turning point, receiving Paul’s blessing and then acting in faith. |
| Timing of the jettison | The jettison happened after the meal and before attempting to beach the ship. | Whether the meal gave them strength to work (Cambridge) or whether they now saw no further use for the wheat (Barnes, Gill). Both views are compatible. |
Historical & Cultural Context
The ship in Acts 27 was an Alexandrian grain vessel bound for Italy (v.6). Egypt was the breadbasket of the Roman Empire, and state-owned ships regularly carried wheat to feed Rome’s population. That cargo was valuable, both financially and politically. The storm had raged for fourteen days. Earlier, the crew threw out the ship’s tackle (v.19) and some cargo (v.18), but they kept the wheat until now. Why? Grain was heavy but also essential for survival. As Gill observes, they reserved what was edible until last, not knowing how long they would be adrift.
Now, after eating their fill, they have no further use for the grain. Lange’s commentary cites James Smith and Hackett, arguing that the wheat was the cargo, not just provisions. The ship had been so battered that the grain may have shifted to one side, making the vessel unstable. Throwing it overboard would restore balance and reduce draft, allowing them to beach the ship. This final jettison is both a practical necessity and a symbolic act of trust. By discarding the wealth they had fought to preserve, the sailors act on Paul’s promise, delivered by an angel, that everyone would survive (v.24). In the ancient world, abandoning cargo was a last resort. Doing so here, after taking food, shows that Paul’s words had finally changed their priorities from saving goods to saving lives.
Textual Notes
The supplied sources note no significant textual variants for Acts 27:38. The Greek text is stable across the major manuscript traditions. The verse appears with the same wording in the critical editions consulted (NA28, UBS5).
Reception History
This verse has often been read alongside Jonah 1:5 as a picture of sailors casting cargo in a storm, but with a key difference: here the jettison follows a word of promise, not panic. Early church commentators saw it as an example of obedience to apostolic instruction. During the Reformation, Calvin and the Geneva Bible notes highlighted the fickleness of unbelieving hearts, even when they obey. In hymnody, lines such as “Let goods and kindred go, this mortal life also” (Martin Luther, “A Mighty Fortress”) echo the spirit of this scene. Modern preaching often uses the verse to illustrate the principle of Hebrews 12:1, laying aside every weight that hinders us in the race of faith. The image of wheat sinking into the sea remains a powerful symbol of surrendering worldly security for the sake of God’s calling.
Preaching This Verse
Three-point outline
- Satisfied, then sacrificial. The crew eats first, then lightens the ship. Physical renewal precedes surrender. When our own needs are met, we are better able to let go of what we thought we needed.
- Throwing out the wheat. The wheat represents security, food, profit, the future. They cast it into the sea. In the same way, we are invited to lay aside anything that weighs us down (Hebrews 12:1), especially when God has promised a safe landing.
- Trusting Paul’s word. Paul spoke from God. The sailors acted on that word. Faith is not just hearing a promise but acting in a way that makes the promise possible, even when the action looks foolish to the world.
Five-point outline
- Context: fourteen days of storm, fasting, and fear.
- Paul’s intervention: a meal, encouragement, and a divine guarantee (v.34-36).
- The response: they ate and were cheered (v.36).
- The result: they lightened the ship by casting out the wheat.
- The outcome: the ship ran aground, but all reached shore safely (v.44).
Illustration hooks
- A family who, after a house fire, realizes that losing furniture is easier than they thought, what matters is that everyone got out.
- A farmer who sells his seed corn to pay for an emergency surgery, trusting that life is more than harvest.
- The moment in a crisis when you stop trying to save your possessions and focus on saving people.
Questions your congregation is asking
- Why did the sailors wait until now to throw out the wheat? Was it just because they had eaten, or did Paul’s words change them?
- Does this verse mean we should give up material security whenever God promises protection? How do we know the difference?
- How can we tell when our “wheat” has become a weight that keeps us from the shore of God’s will?
Leading a Discussion
This small verse marks a turning point. After days of panic and refusal to listen, the sailors finally act on Paul’s promise. Their action, throwing out the wheat, is both practical and spiritual. It shows that when we are satisfied in God’s provision, we can release what we have been clutching.
Discussion questions
- What do you notice about the timing of this action? Why is it significant that they ate before lightening the ship?
- In verse 18, the crew threw some cargo overboard earlier. Why do you think they kept the wheat until now? What does that suggest about human priorities in a crisis?
- The wheat was the ship’s main cargo, its reason for sailing. What “cargo” do we tend to hold onto even when it becomes a burden?
- Barnes says they had no hope of saving the cargo. How does hopelessness sometimes free us to act in faith? Can you think of a time when letting go of something you valued opened the door to something better?
- How does Paul’s role in this scene help us understand the connection between hearing God’s promise and acting on it?
- Read Jonah 1:5. In what ways is this scene similar? Different? What does the comparison teach us about God’s patience with those who do not yet believe?
- What would it look like in your own life to “throw out the wheat” today? How might you lighten your load to better follow where God is leading?
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| Job 2:4 | Satan answered Yahweh, and said, “Skin for skin. Yes, all that a man has he will give for his life. |
| Jonah 1:5 | Then the mariners were afraid, and every man cried to his god. They threw the cargo that was in the ship into the sea to lighten the ship. But Jonah had gone down into the innermost parts of the ship and he was laying down, and was fast asleep. |
| Matthew 6:25 | Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? |
| Matthew 16:26 | For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? |
| Acts 27:18 | As we labored exceedingly with the storm, the next day they began to throw things overboard. |
| Acts 27:19 | On the third day, they threw out the ship’s tackle with their own hands. |
| Hebrews 12:1 | Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us, |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
Read the devotional page — prayer, application, and "for families"
What the Commentators Say
10 public-domain commentaries, condensed into plain language.
Adam Clarke's Commentary Methodist/Wesleyan 1826
Clarke notes the sailors' practical reasoning: by dumping the cargo overboard, the ship would sit higher in the water and require less depth to float, allowing them to steer closer to land as they approached the shore.
Barnes' Notes on the Bible Protestant 1832
Barnes explains the sailors threw the wheat overboard not out of panic but as a calculated move. With no hope of saving the cargo or any further use for it, they acted to lighten the ship so it would sit higher in the water and could be run aground safely.
Calvin's Commentaries Reformed 1564
Calvin sees the sailors throwing the wheat overboard as a flicker of trust in Paul, something they would not have done earlier. Yet he warns that such persuasion in unbelievers is unstable and quickly fades, a pattern he considers characteristic of those without faith.
Cambridge Bible for Schools and Colleges Anglican 1880
Cambridge Bible Schools notes that once the crew's immediate hunger was satisfied, keeping the remaining grain served no purpose. The verb tense shows they set about lightening the ship, and the next clause explains how: they threw into the sea the grain cargo from Alexandria, the heaviest part of the freight.
Geneva Bible Notes Reformed 1599
And whe they had eaten ynough, they lightened the ship, and cast out the wheat into the sea.
Gill's Exposition of the Bible Baptist 1748
Gill notes that the crew deliberately saved the wheat until after they had eaten because it was edible and they did not know how long their situation might last. They threw out tackle and cargo earlier, but held onto food as long as possible, only dumping it when survival was no longer the first concern.
Jamieson-Fausset-Brown Commentary Protestant 1871
JFB highlights that after the meal gave them fresh strength, the crew made one final attempt to save the ship. This time they did not merely pump but dumped the entire cargo of wheat into the sea. The contrast shows their growing desperation and the extremity of the situation.
Lange's Commentary Reformed 1857
Lange emphasizes that Paul shows both genuine human concern and divine authority during the voyage. Paul shares fully in the hardships, gives wise practical counsel, and yet receives an angelic promise that saves everyone for his sake. His humanity and God-given power work together as one.
Matthew Henry's Commentary Reformed/Presbyterian 1710
Henry highlights the link between Paul's personal relationship with God and the safety of everyone on the ship. Because Paul could say "whose I am and whom I serve," God gave him the lives of all aboard. Paul's calm confidence flows directly from that belonging.
Wesley's Explanatory Notes Methodist/Wesleyan 1754
Wesley observes that the people's actions reveal their absolute trust in Paul's earlier statement. They depended on his words so completely that they cast out the wheat, treating his authority as decisive and final.