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Acts 27:14 · Bible study

Acts 27:14 Commentary: The Typhonic Wind Euroclydon

Greek · 10 what the commentators say

Meaning in one sentence

Why Luke names the storm wind Euroclydon: its severity, direction, and the historical reliability of the narrative, from the Greek text and commentaries.

Research Summary

  • Meaning: A sudden, violent north-easterly storm that seized the ship and drove it off course, setting up the narrative of God’s deliverance through Paul.
  • Key words: τυφωνικός (typhonic, like a whirlwind); Εὐροκλύδων/Εὐρακύλων (east-north wind); ἔβαλεν κατ’ αὐτῆς (beat down from it, probably Crete, not the ship).
  • Main debate: Textual reading (Euroclydon vs Euraquilo) and the precise referent of the pronoun “it” (ship vs island).
  • Theological theme: Divine sovereignty over creation; God uses natural disasters to accomplish His purposes; human plans are subject to God’s will.
  • Best use: A sermon on trusting God in sudden, overwhelming trials, or a study on the historical reliability of Luke’s travel narrative.

Translation Comparison

BSB Berean Standard Bible 2020

But it was not long before a cyclone called the Northeaster swept down across the island.

WEB World English Bible 2000

But before long, a stormy wind beat down from shore, which is called Euroclydon.

KJV King James Version 1769

But not long after there arose against it a tempestuous wind, called Euroclydon.

ASV American Standard Version 1901

But after no long time there beat down from it a tempestuous wind, which is called Euraquilo:

YLT Young's Literal Translation 1898

and not long after there arose against it a tempestuous wind, that is called Euroclydon,

Darby Darby Bible 1890

But not long after there came down it a hurricane called Euroclydon.

Douay-Rheims Douay-Rheims Bible 1899

But not long after, there arose against it a tempestuous wind, called Euroaquilo.

Translations in other languages (10 available)
ES Reina-Valera 1909 1909

Mas no mucho después dió en ella un viento repentino, que se llama Euroclidón.

PT Almeida Livre 1994

Mas não muito depois houve contra ela um vento violento, chamado Euroaquilão.

FR Louis Segond 1910

Mais bientôt un vent impétueux, qu’ on appelle Euraquilon, se déchaîna sur l’île.

DE Luther Bibel 1912 1912

Nicht lange aber darnach erhob sich wider ihr Vornehmen eine Windsbraut, die man nennt Nordost.

NL Statenvertaling 1637

Maar niet lang daarna, sloeg tegen hetzelve een stormwind, genaamd Euroklydon.

IT Riveduta 1927

Ma poco dopo, si scatenò giù dall’isola un vento turbinoso, che si chiama Euraquilone;

PL Biblia Gdańska 1632

Lecz niedługo potem uderzył na nie wiatr gwałtowny, który zowią Euroklidon.

RU Синодальный перевод 1876

Но скоро поднялся против него ветер бурный, называемый эвроклидон.

ZH 和合本 1919

不 多 幾時,狂 風 從島上撲下來;那風名叫「友拉革羅」。

EN Bible in Basic English 1949

But after a little time, a very violent wind, named Euraquilo, came down from it with great force.

Verse in Context

12 Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix and winter there, which is a port of Crete, looking southwest and northwest.
13 When the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to shore.
14 But before long, a stormy wind beat down from shore, which is called Euroclydon.
15 When the ship was caught and couldn’t face the wind, we gave way to it and were driven along.
16 Running under the lee of a small island called Clauda, we were able, with difficulty, to secure the boat.

Original Language (Koine Greek)

μετ᾽ met᾽ PREP G3326 After
οὐ ou PRT-N G3756 not
πολὺ polu A-ASN G4183 long
δὲ de CONJ G1161 however
ἔβαλεν ebalen V-2AAI-3S G0906 it threw
κατ᾽ kat᾽ PREP G2596 down
αὐτῆς autēs P-GSF G0846 from it
ἄνεμος anemos N-NSM G0417 a wind
τυφωνικὸς tuphōnikos A-NSM G5189 tempestuous
ὁ ho T-NSM G3588 which
καλούμενος kaloumenos V-PPP-NSM G2564 is being called
εὐρακύλων. eurakulōn N-NSM-T G2148 [the] Northeaster.

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators agree that Luke’s naming of the wind as “Euroclydon” (or “Euraquilo”) is not incidental, it anchors the narrative in real Mediterranean sailing conditions. The Greek word τυφωνικός (tuphōnikos) occurs only here in the New Testament and points to a whirlwind or typhoon, a violent storm that changes direction suddenly (Barnes, Vincent). The verb ἔβαλεν (ballō), “it threw,” combined with the preposition κατά (kata) and the pronoun αὐτῆς (autēs), is best understood as “beat down from it”, that is, from the island of Crete (Cambridge, Vincent). The wind was a sudden north-easterly, a “levanter” in modern terms (Clarke, Wesley). The consensus is that Luke’s detail provides historical verisimilitude: the storm was severe, predictable in its route, and forced the ship off course, setting up the dramatic rescue narrative that follows.

How settled is the interpretation?

Interpretive difficulty: Medium

Main views:

  1. Literal historical reading: The specific name and course details are taken as straightforward eyewitness testimony (Luke, the companion of Paul).
  2. Allegorical/typological reading: The storm represents life’s trials, and Paul’s role prefigures Christ calming the storm or the church’s guidance through crisis.

What is clear: The wind was sudden, violent, and drove the ship southward, setting the stage for God’s deliverance and Paul’s witness.

What Scholars Agree and Debate

TopicAgreedDebated
Referent of the pronoun 'it' (αὐτῆς)The wind struck something violently; the verb indicates a sudden impact.Some say the wind struck the ship (Barnes); others argue it beat down from the island of Crete (Cambridge, Vincent). The grammar allows both, but the latter fits the ship’s southward course better.
Textual reading: Euroclydon vs EuraquiloThe oldest manuscripts support Euraquilo (a north-east wind), while many later manuscripts have Euroclydon (east wind raising waves).Both readings describe a violent storm that could drive a ship south. Euraquilo is more precise for the direction; Euroclydon emphasizes the wave-height. Most modern translations favor Euraquilo on documentary grounds.
Whether 'typhonic' means a specific named wind or a generic hurricaneThe word τυφωνικός indicates a whirlwind or typhoon, violent, swirling, and dangerous.Some commentators think it refers to a specific regional wind like the levanter (Clarke); others say it is a generic description of any sudden, fierce storm (Barnes, Gill).

Historical & Cultural Context

Acts 27 describes a late-autumn voyage along the southern coast of Crete. Fair Havens, where the ship had stopped, was not considered safe for wintering, so the majority, against Paul’s advice, decided to push on to Phoenix, a better harbour. The initial “south wind blew softly” (v.13), giving false confidence. Then, “not long after,” the wind changed abruptly.

This sudden shift is characteristic of the Mediterranean in autumn, when warm southerlies are replaced by cold northerlies, often with hurricane force. The Greek adjective τυφωνικός is the source of the English word “typhoon.” Ancient sailors feared such winds; Pliny called them the chief plague of sailors. The term “Euroclydon” was a sailor’s name for a violent east or north-east wind. Dr Shaw, cited by Clarke, compared it to the modern “levanter,” which blows from north-east to south-east and can change direction.

The specific wind direction matters for the ship’s course. A north-east wind would carry the vessel southward, exactly the direction described: they ran under the lee of Clauda (v.16), a small island south of Crete. Had the wind been a true east wind, they might have been driven into the open sea. The variant reading “Euraquilo” (north-east wind) matches the effects. Luke’s precision, preserved even with manuscript variation, shows either a careful eyewitness account or a writer well-versed in seafaring.

For the original audience, many familiar with Mediterranean travel, the name “Euroclydon” would instantly call to mind the terror of a winter storm at sea, confirming the danger Paul and his companions faced.

Textual Notes

The Textus Receptus reads Εὐροκλύδων (Euroclydon), which appears in the King James and earlier translations. Older and more reliable manuscripts (e.g., Codex Vaticanus, Sinaiticus) read Εὐρακύλων (Euraquilo), a hybrid Greek-Latin word meaning “east-north wind.” The Cambridge Bible and Vincent note that the reading Euraquilo is better supported and fits the ship’s course, while Euroclydon may have arisen from a sailor’s corruption. The Vulgate also supports the reading “Euroaquilo.” No significant doctrinal disputes hinge on this variant; both describe a severe storm driving the ship off course.

Reception History

Early church fathers do not dwell on this verse, but the account of Paul’s shipwreck was cited to illustrate God’s protection of his servants in the midst of peril. In the medieval period, the storm became a symbol of life’s trials, and Paul’s calm leadership was held up as a model for church leaders. Reformation-era commentators like Calvin and Luther (in sermons) used the passage to teach that God’s providence governs even the winds. Matthew Henry (18th century) highlighted the lesson that human wisdom can fail, while Paul’s prophetic warning proved true. Later, Victorian scholars (Jamieson-Fausset-Brown, Cambridge) focused on the nautical precision, arguing it confirmed Luke’s reliability as an historian. In modern hymnody, the storm is recalled in songs like “Jesus, Saviour, Pilot Me,” drawing an analogy between the ship’s danger and the soul’s journey.

Preaching This Verse

Three-point outline

  1. Sudden reversal: The gentle south wind gave way to a typhoon in minutes. Life’s circumstances can change without warning (James 4:13-15).
  2. Human wisdom tested: The centurion chose the sailors’ advice over Paul’s godly counsel. Good planning can fail when it ignores divine guidance.
  3. God’s hidden purpose: The storm was not random; it paved the way for Paul to witness to soldiers, sailors, and eventually the authorities on Malta.

Five-point outline

  1. False security: The south wind seemed favorable, till it wasn’t. Prosperity can blind us to coming trials.
  2. Named danger: “Euroclydon” was a known terror. The specific name reminds us that God sees each storm we face; none is unnamed to Him.
  3. Forced surrender: The ship could not face the wind; they let it drive. Sometimes the only safe response is to yield control to God.
  4. Loss of human pride: Cargo, tackle, hope, all gone (vv.18-20). The storm stripped away self-reliance.
  5. Unexpected anchor: Paul, the prisoner, becomes the leader. God uses the least expected people to speak hope in crisis.

Illustration hooks

  • A sudden change in weather on a hike or road trip, the moment a pleasant outing turns into emergency preparedness.
  • Medical diagnosis that comes without warning, forcing a family to its knees.
  • The phrase “out of the frying pan into the fire” when a choice made to avoid a small risk leads into a bigger one.

Questions your congregation is asking

  • “Why does God let us sail right into disaster even after we seek counsel?”
  • “How do I know whether to keep fighting the storm or to let go and trust God?”
  • “Can God still use me when I’m the one who made the bad decision that caused the crisis?”

Leading a Discussion

This passage reminds us that even mature believers face storms, and that God hasn’t abandoned the ship. The naming of the wind shows Luke’s attention to detail: the storm was real, the danger was great, and the rescue was God’s doing.

Discussion questions

  1. Read Acts 27:1-13. Why did the centurion ignore Paul’s warning and follow the sailors’ advice? What pressures might have influenced him?
  2. Verse 14 says a wind “beat down from shore.” Which is more likely: the wind hit the ship, or it came down from the island of Crete? How does the grammar help us decide?
  3. The Greek calls this a “typhonic” wind. What does that word convey about the storm’s behavior and danger?
  4. Why do you think Luke records the specific name “Euroclydon” (or “Euraquilo”)? What effect does that detail have on the story?
  5. In verses 10-11, Paul gave advice based on revelation, while the experts gave advice based on experience. When have you had to choose between godly counsel and human expertise?
  6. How does the sudden change from “south wind blew softly” to “typhonic wind” mirror the way trials can arrive in our own lives?
  7. By verse 20, “all hope… was taken away.” But just before that, the ship had taken precautionary measures (vv.16-17). Can human effort and divine trust coexist in a crisis? Explain.

What the Commentators Say

10 public-domain commentaries, condensed into plain language.

Adam Clarke's Commentary Methodist/Wesleyan 1826

Clarke explains that "Euroclydon" was not a fixed wind from a single direction but a general term for any violent, tempestuous wind in that sea, much like the modern "levanter" blowing from northeast to southeast. He points to the ship's course as evidence of this variable nature.

Barnes' Notes on the Bible Protestant 1832

Barnes clarifies that Euroclydon was not a steady wind but a violent hurricane that shifted direction unpredictably, known in the Mediterranean as a Levant. He derives the name from Greek words for wind and wave, capturing its effect of violently agitating the sea and tossing the ship.

Cambridge Bible for Schools and Colleges Anglican 1880

The commentator argues that the wind did not beat against Crete but came down from it, a sudden shift from south to north that carried the ship southward away from the island. He also prefers the reading "Euraquilo" over "Euroclydon," noting it exactly describes this northeast wind.

Geneva Bible Notes Reformed 1599

The Geneva note identifies the violent storm by its specific name, Euroclydon, emphasizing that this was a known and feared type of wind on the Mediterranean. The mention highlights the suddenness of the danger and the historical accuracy of the account.

Gill's Exposition of the Bible Baptist 1748

Gill notes that this storm wind, called Euroclydon, is described as a Typhonic wind, linking it to the pagan deity Typhon and associated with violent hurricanes. However, he points out that unlike the sudden, short-lived Typhon storms, this wind was settled and lasting. He also observes that the name suggests an easterly wind that churned up the sea and endangered the ship.

Jamieson-Fausset-Brown Commentary Protestant 1871

JFB identifies the storm as a typhonic wind — like a tornado — caused by opposing air currents that whip the clouds into a whirl. He also notes that the true Greek reading is likely Euro-aquilo, meaning east-northeast, which matches the destructive effects described.

Lange's Commentary Reformed 1857

Lange emphasizes that Paul displays both genuine human wisdom and divine authority during the voyage. The apostle shares fully in every hardship and gives sound practical advice, yet it is God's grace working through him that saves all on board. God grants the others their lives for Paul's sake.

Matthew Henry's Commentary Reformed/Presbyterian 1710

Henry observes that the sailors left a safe harbour simply because it was uncomfortable, and in doing so they ran into far worse danger. He notes that it is better to be secure in an inconvenient place than to be lost in a tempestuous sea.

Vincent's Word Studies Evangelical 1887

Vincent argues that the pronoun "it" in the phrase "there arose against it" refers to the island of Crete, not the ship. He prefers the translation "there beat down from it," noting this is grammatical and consistent with similar biblical expressions. He also explains that the wind named Euroclydon is a typhonic northeast wind.

Wesley's Explanatory Notes Methodist/Wesleyan 1754

Wesley notes that this south wind was a tempestuous hurricane, known locally as Euroclydon, which did not drive the ship steadily but tossed it back and forth. He observes that such furious winds are still called levanters, blowing in all directions from northeast to southeast.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

Exodus 14:21 Moses stretched out his hand over the sea, and Yahweh caused the sea to go back by a strong east wind all night, and made the sea dry land, and the waters were divided.
Exodus 14:27 Moses stretched out his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it. Yahweh overthrew the Egyptians in the middle of the sea.
Psalms 107:25 For he commands, and raises the stormy wind, which lifts up its waves.
Psalms 107:27 They reel back and forth, and stagger like a drunken man, and are at their wits’ end.
Ezekiel 27:26 Your rowers have brought you into great waters. The east wind has broken you in the heart of the seas.
Jonah 1:3 But Jonah rose up to flee to Tarshish from the presence of Yahweh. He went down to Joppa, and found a ship going to Tarshish; so he paid its fare, and went down into it, to go with them to Tarshish from the presence of Yahweh.
Jonah 1:5 Then the mariners were afraid, and every man cried to his god. They threw the cargo that was in the ship into the sea to lighten the ship. But Jonah had gone down into the innermost parts of the ship and he was laying down, and was fast asleep.
Matthew 8:24 Behold, a violent storm came up on the sea, so much that the boat was covered with the waves; but he was asleep.

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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