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Acts 27:13 · Bible study

Acts 27:13 Commentary: The Gentle Wind That Misled

Greek · 9 what the commentators say

Meaning in one sentence

Exegesis of Acts 27:13: Greek grammar (hupopneō, asson), historical sailing context, and the narrative's warning about mistaking favorable conditions for

Research Summary

  • Meaning: The sailors, encouraged by a gentle south wind, assume the coast is clear and set sail, only to be devastated by a sudden storm.
  • Key words: hupopneō (blow gently), doxantes (having thought, from δοκέω, opinion, not certainty), asson (comparative adverb “nearer,” not a place name), arantes (weighed anchor, nautical term).
  • Main debate: Whether asson means “from Assos” (Vulgate) or “nearer” (Cambridge, modern translations). The latter is nearly certain.
  • Theological theme: The peril of reading immediate circumstances as divine approval, especially when those circumstances contradict prophetic truth.
  • Best use: A case study in decision-making, how to weigh practical judgment, expert advice, and godly counsel faithfully.

Translation Comparison

BSB Berean Standard Bible 2020

When a gentle south wind began to blow, they thought they had their opportunity. So they weighed anchor and sailed along, hugging the coast of Crete.

WEB World English Bible 2000

When the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to shore.

KJV King James Version 1769

And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.

ASV American Standard Version 1901

And when the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close in shore.

YLT Young's Literal Translation 1898

and a south wind blowing softly, having thought they had obtained their purpose, having lifted anchor, they sailed close by Crete,

Darby Darby Bible 1890

And [the] south wind blowing gently, supposing that they had gained their object, having weighed anchor they sailed close in shore along Crete.

Douay-Rheims Douay-Rheims Bible 1899

And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete.

Translations in other languages (10 available)
ES Reina-Valera 1909 1909

Y soplando el austro, pareciéndoles que ya tenían lo que deseaban, alzando velas, iban cerca de la costa de Creta.

PT Almeida Livre 1994

E ao ventar brandamente ao sul, pareceu-lhes que eles já tinham o que queriam; e levantando a vela, foram por perto da costa de Creta.

FR Louis Segond 1910

Un léger vent du sud vint à souffler, et, se croyant maîtres de leur dessein, ils levèrent l’ancre et côtoyèrent de près l’île de Crète.

DE Luther Bibel 1912 1912

Da aber der Südwind wehte und sie meinten, sie hätten nun ihr Vornehmen, erhoben sie sich und fuhren näher an Kreta hin.

NL Statenvertaling 1637

En alzo de zuidenwind zachtelijk waaide, meenden zij hun voornemen verkregen te hebben, en afgevaren zijnde, zeilden zij dicht voorbij Kreta henen.

IT Riveduta 1927

Essendosi intanto levato un leggero scirocco, e credendo essi d’esser venuti a capo del loro proposito, levate le àncore, si misero a costeggiare l’isola di Creta più da presso.

PL Biblia Gdańska 1632

A gdy powionął wiatr z południa, mniemając, że swego przedsięwzięcia dopięli, puściwszy się od brzegu, płynęli blisko Krety.

RU Синодальный перевод 1876

Подул южный ветер, и они, подумав, что уже получили желаемое, отправились, и поплыли поблизости Крита.

ZH 和合本 1919

這時,微微起了 南風,他們以為 得 意,就起了錨,貼近 克里特 行去。

EN Bible in Basic English 1949

And when the south wind came softly, being of the opinion that their purpose might be effected, they let the ship go and went sailing down the side of Crete, very near to the land.

Verse in Context

11 But the centurion gave more heed to the master and to the owner of the ship than to those things which were spoken by Paul.
12 Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix and winter there, which is a port of Crete, looking southwest and northwest.
13 When the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to shore.
14 But before long, a stormy wind beat down from shore, which is called Euroclydon.
15 When the ship was caught and couldn’t face the wind, we gave way to it and were driven along.

Original Language (Koine Greek)

Ὑποπνεύσαντος Hupopneusantos V-AAP-GSM G5285 When was blowing gently
δὲ de CONJ G1161 now
νότου notou N-GSM G3558 a south wind
δόξαντες doxantes V-AAP-NPM G1380 having thought
τῆς tēs T-GSF G3588 the
προθέσεως protheseōs N-GSF G4286 purpose
κεκρατηκέναι, kekratēkenai V-RAN G2902 to have obtained,
ἄραντες arantes V-AAP-NPM G0142 having weighed [anchor]
ἆσσον asson ADV-C G0788 very near
παρελέγοντο parelegonto V-INI-3P G3881 they were coasting along
τὴν tēn T-ASF G3588 <the>
Κρήτην. Krētēn N-ASF-L G2914 Crete.

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators agree that in this verse the sailors make a reasonable navigation decision based on the change to a gentle south wind. Barnes explains that the wind had probably been a headwind from the west; when it veered to the south and blew softly, they believed they could safely coast along Crete toward Phoenix. Cambridge Bible notes that the Greek word asson (translated “close in shore”) is a comparative adverb meaning “nearer,” not a place name, the sailors hugged the coast more closely than usual. Gill and Vincent confirm the nautical phrase “weighed anchor” (ἄραντες, arantes) literally means “having taken up,” a standard term for raising anchor. The consensus is clear: the decision was prudent by maritime standards, yet it directly contradicted Paul’s prophetic warning in verse 10. Lange’s commentary captures the irony: the sailors likely thought, “Seest thou how well it goes with us? What knowledge of navigation do these teachers of religion possess?” The gentle wind became the occasion for a catastrophic error.

How settled is the interpretation?

Interpretive difficulty: Low

What is clear: The sailors set sail from Fair Havens with a gentle south wind, believing they had a safe passage, but a storm quickly destroyed that hope.

What Scholars Agree and Debate

TopicAgreedDebated
The meaning of 'asson'The majority of modern translators and commentators agree it is the comparative adverb 'nearer' or 'close in shore'.Some older versions (Vulgate, Douay-Rheims) and Gill's note treat it as a proper name 'Assos', though no known port by that name fits the route. This is a textual-nuance debate, not a major division.
The wisdom of the sailors' decisionChristians agree that the sailors acted on sound navigation principles and were not malicious.Evangelical traditions emphasize that their decision rejected Paul's prophetic warning, making it an act of disobedience. Other traditions focus on the tension between human expertise and divine revelation, without labeling the sailors' choice as necessarily sinful.
Theological application of the verseAll traditions see the narrative as a warning against pride and presumption in decision-making.Some (e.g., Lange/Starke) draw a direct parallel to spiritual temptation: a favorable wind can precede a tempest. Others (e.g., Matthew Henry) emphasize the practical folly of leaving a safe harbor for an uncertain one. Both readings are pastoral rather than doctrinal.

Historical & Cultural Context

This verse sits within the detailed sea voyage narrative of Acts 27, one of the most vivid ancient sailing accounts in the New Testament. The ship had been delayed at Fair Havens on the southern coast of Crete. Verse 9 notes that “the Fast had now already gone by”, the Day of Atonement, which in AD 59 or 60 fell in late September or early October. Mediterranean sailing was considered dangerous after mid-September and virtually ceased by November. The harbor at Fair Havens was “not suitable to winter in” (v.12), so the majority advised trying to reach Phoenix, a more sheltered port about 35 miles west-northwest, with an opening “looking southwest and northwest” (v.12).

Barnes describes the route: they weighed anchor, rounded Cape Matala (four or five miles west of Fair Havens), and then a gentle southerly wind would allow them to sail west-northwest toward Phoenix. The adverb asson (ἆσσον) means “nearer.” Cambridge Bible points out that the sailors now hugged the coast even more tightly than before. The Vulgate and some early traditions misread asson as a proper name Assos, but the comparative form is well-attested in Greek nautical contexts. Gill mentions that Pliny lists a town Asum in Crete, though it was inland; the majority view avoids inventing an unknown port.

The scene bristles with dramatic irony. Luke records no divine sign against the voyage, only a gentle wind and the sailors’ own judgment. They had rejected Paul’s warning (v.11), trusting the ship’s master and owner instead. Now everything seemed to confirm their choice. Matthew Henry observes that “they ran upon a mischief to avoid an inconvenience.” The same human tendency appears today: when we ignore wise counsel and circumstances smile on us, we read approval into the weather.

Textual Notes

The main textual issue in this verse is the Greek word ἆσσον (asson). The Cambridge Bible notes that the Vulgate and some early translations read it as the proper name Assos, but the Greek is the comparative neuter of an adverb meaning “nearer.” The majority of Greek manuscripts support the adverbial reading. No other significant variants appear in the supplied sources. Vincent and the standard critical editions (NA28, UBS5) read asson as “nearer” without manuscript dispute; the variant is an interpretive misreading rather than a textual one.

Reception History

Acts 27:13 has been read across Christian traditions as a parable of misplaced confidence. Matthew Henry (1710) draws the moral that people often “run upon a mischief to avoid an inconvenience.” In the Reformed tradition, the Geneva Bible notes tartly: “they supposing to attain their purpose, loosed nearer, and sailed by Candie,” letting the narrative speak for itself. Lange’s commentary (1857) includes a long application from Starke contrasting the sailors’ boastful self-assurance with Paul’s faith. The verse has been used widely in homiletical literature to caution against reading God’s will solely through favorable circumstances. It appears less frequently in creedal or liturgical texts, remaining a narrative lesson in practical wisdom.

Preaching This Verse

Three-point outline

  1. The voice of experience vs. the voice of prophecy. The centurion trusted the shipmaster and owner over Paul (v.11). The south wind seemed to vindicate that choice. But favorable conditions do not prove right decisions.
  2. Decision-making under pressure. The majority wanted to leave Fair Havens because it was “not commodious to winter in” (Matthew Henry). Urgency and discomfort drove them to take a risk they would not have taken in calmer reflection.
  3. The deceptive nature of circumstances. Starke (quoted in Lange) writes: “Boast not thyself of tomorrow; think not that, because the wind is now favorable, it will continue to prevail.” The gentle wind was real, but it did not guarantee the outcome.

Five-point outline

  1. The context: why they left Fair Havens (v.12).
  2. The character: the south wind blew softly (v.13a).
  3. The calculation: “supposing that they had obtained their purpose” (v.13b).
  4. The course: “they weighed anchor and sailed along Crete, close to shore” (v.13c).
  5. The consequence: “a stormy wind beat down from shore” (v.14).

Illustration hooks

  • A driver checks the weather forecast before a trip. The radar shows clear skies, so he ignores a mechanical warning light from the dashboard. The weather is fine, but the engine fails on the highway. Favorable external conditions can mask internal problems.
  • A job offer arrives with a higher salary and better location. Everything looks right, the timing, the benefits, the team. But the candidate had promised to stay at the current role for a season. The surface appeal can drown out prior commitments.
  • A church board votes to launch a building project because donations are up and the economy seems stable. They bypass the counsel of a few members who sense unease. The financial climate is gentle, but the spiritual climate is brittle.

Questions your congregation is asking

  • How can I tell when a favorable opportunity is actually a trap in disguise?
  • What role should spiritual counsel play when practical facts seem to point another direction?
  • If Paul was right and the sailors were wrong, does that mean all professional expertise is untrustworthy?

Leading a Discussion

Read Acts 27:9, 13 aloud. Notice the chain of decisions: the majority advised leaving, the centurion heeded the shipmaster, the south wind blew, and they set sail. Every step seemed reasonable. Yet Paul had spoken against it. This passage invites us to examine how we weigh godly counsel against visible circumstances, especially when the circumstances feel like a green light.

Discussion questions

  1. What made the sailors’ decision to leave Fair Havens seem reasonable? (Read v.12 for their reasoning.)
  2. Paul had warned of “injury and much loss” (v.10). The south wind blowing softly seemed to contradict him. How would you have decided in their place?
  3. The Greek word hupopneō (ὑποπνεύσαντος) means “to blow underneath, gently.” This compound word emphasizes the lightness of the wind. Why does Luke include this sensory detail?
  4. Once the storm hits (v.14), the narrative turns. What does this sequence teach about trusting outward signs over hard counsel?
  5. Think of a time when circumstances seemed to confirm a decision that later proved unwise. What made it hard to listen to dissenting voices?
  6. How can we create a pattern in our community that values godly counsel even when the “south wind blows softly”?
  7. What safeguards might the sailors have used without dismissing their own seamanship? (Consider the possibility of waiting longer at Fair Havens, or seeking additional confirmation.)

What the Commentators Say

9 public-domain commentaries, condensed into plain language.

Adam Clarke's Commentary Methodist/Wesleyan 1826

Clarke notes that the sailors, even though the south wind was not very favorable, decided to set sail because it blew gently. They also kept as close to the coast of Crete as possible, hoping to make the passage safely.

Barnes' Notes on the Bible Protestant 1832

Barnes explains the practical navigation behind the sudden wind shift: a gentle south wind, while not perfectly favorable, allowed them to round Cape Matala and then run straight for the harbor of Phenice. His focus is on the precise sailing conditions that made the voyage possible along the coast of Crete.

Cambridge Bible for Schools and Colleges Anglican 1880

The commentator insists that the Greek word often taken as the place name Assos is actually an adverb meaning "nearer." The point is that the ship did not stop at a named location but sailed unusually close along the Cretan shore. The Revised Version captures this sense with the phrase "close in shore."

Geneva Bible Notes Reformed 1599

The Geneva annotators highlight how the sailors mistook favorable conditions for a guarantee of success. A soft south wind led them to believe they could safely reach their destination, so they drew closer to Crete—a move that proved dangerously overconfident.

Gill's Exposition of the Bible Baptist 1748

Gill clarifies a translation issue in this verse. He notes that the Latin and Ethiopic versions wrongly read "loosing from Assos," but that cannot be the Assos in Troas, which is far away. Instead, Gill understands the Greek word as an adverb meaning "thence," describing a gentle coastal sail from Fair Havens.

Jamieson-Fausset-Brown Commentary Protestant 1871

Jamieson, Fausset, and Brown observe that the sailors’ confidence rested entirely on the favorable south wind. With such a wind they were certain of reaching their destination within hours, never suspecting that their apparent advantage would soon turn into disaster.

Lange's Commentary Reformed 1857

Lange emphasizes that Paul's conduct during the voyage reveals both his full humanity—sharing every hardship—and his unique position as the one for whose sake God grants safety to all on board. The apostle's calm authority stands in contrast to worldly boasting, for he carries Christ's salvation, not merely human fortune.

Matthew Henry's Commentary Reformed/Presbyterian 1710

Henry observes that the sailors left a safe harbour simply because it was uncomfortable, and in doing so they ran into far worse danger. He notes that it is better to be secure in an inconvenient place than to be lost in a tempestuous sea.

Vincent's Word Studies Evangelical 1887

Vincent points out that the Greek word behind the usual English rendering is a nautical expression meaning "having taken up" anchor. He notes that the Revised Version picks up this specific seafaring image, making the departure more vivid as a ship weighing anchor and setting sail.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

Job 37:17 You whose clothing is warm when the earth is still by reason of the south wind?
Psalms 78:26 He caused the east wind to blow in the sky. By his power he guided the south wind.
Song of Solomon 4:16 Awake, north wind, and come, you south! Blow on my garden, that its spices may flow out. Let my beloved come into his garden, and taste his precious fruits.
Luke 12:55 When a south wind blows, you say, ‘There will be a scorching heat,’ and it happens.

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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