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Acts 20:13 · Bible study

Acts 20:13 Commentary: Paul's Solitary Walk

Greek · 11 what the commentators say

Meaning in one sentence

Acts 20:13 reveals Paul's choice to walk from Troas to Assos while his companions sailed.

Research Summary

  • Meaning: Paul arranged to walk alone to Assos while his companions sailed, likely for solitude, health, or ministry along the shorter land route.
  • Key words: πεζεύειν (pezeuein, 'to go on foot', only here in NT); διατεταγμένος (diatetagmenos, 'having arranged') with ἦν (ēn) shows a settled plan.
  • Main debate: Whether Paul walked for solitude/prayer (Matthew Henry, Jamieson-Fausset-Brown) or for health/easing companions (Calvin).
  • Theological theme: Balance of urgent mission with intentional rest; servant leadership and delegation.
  • Best use: A model for pastors and leaders: plan wisely, take time alone with God, and prioritize team well-being.

Translation Comparison

BSB Berean Standard Bible 2020

We went on ahead to the ship and sailed to Assos, where we were to take Paul aboard. He had arranged this because he was going there on foot.

WEB World English Bible 2000

But we, going ahead to the ship, set sail for Assos, intending to take Paul aboard there; for he had so arranged, intending himself to go by land.

KJV King James Version 1769

And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.

ASV American Standard Version 1901

But we, going before to the ship, set sail for Assos, there intending to take in Paul: for so had he appointed, intending himself to go by land.

YLT Young's Literal Translation 1898

And we having gone before unto the ship, did sail to Assos, thence intending to take in Paul, for so he had arranged, intending himself to go on foot;

Darby Darby Bible 1890

And we, having gone before on board ship, sailed off to Assos, going to take in Paul there; for so he had directed, he himself being about to go on foot.

Douay-Rheims Douay-Rheims Bible 1899

But we going aboard the ship, sailed to Assos, being there to take in Paul. For so he had appointed, himself purposing to travel by land.

Translations in other languages (10 available)
ES Reina-Valera 1909 1909

Y nosotros subiendo en el navío, navegamos á Assón, para recibir|strong="G3195, G0353" de allí á Pablo; pues así había determinado que debía él ir por tierra.

PT Almeida Livre 1994

E nós, tendo ido adiante ao navio, navegamos até Assôs, onde estaríamos para receber a Paulo, porque assim ele tinha ordenado; e ele ia a pé.

FR Louis Segond 1910

Pour nous, nous précédâmes Paul sur le navire, et nous fîmes voile pour Assos, où nous étions convenus de le reprendre, parce qu’ il devait faire la route à pied.

DE Luther Bibel 1912 1912

Wir aber zogen voran auf dem Schiff und fuhren gen Assos und wollten daselbst Paulus zu uns nehmen; denn er hatte es also befohlen, und er wollte zu Fuße gehen.

NL Statenvertaling 1637

Maar wij, vooruit naar het schip gegaan zijnde, voeren af naar Assus, waar wij Paulus zouden innemen; want hij had het alzo bevolen, en hijzelf zou te voet gaan.

IT Riveduta 1927

Quanto a noi, andati innanzi a bordo, navigammo verso Asso, con intenzione di prender quivi Paolo con noi; poiché egli avea fissato così, volendo fare quel tragitto per terra.

PL Biblia Gdańska 1632

A my przyszedłszy wprzód do okrętu, puściliśmy się do Assonu, abyśmy stamtąd wzięli Pawła; albowiem tak był postanowił, mając sam pieszo iść.

RU Синодальный перевод 1876

Мы пошли вперед на корабль и поплыли в Асс, чтобы взять оттуда Павла; ибо он так приказал нам, намереваясь сам идти пешком.

ZH 和合本 1919

我們 先上 船,開 往 亞朔去,意思要 在那裡 接 保羅;因為 他是 這樣 安排的,他自己 打算 要步行。

EN Bible in Basic English 1949

But we, going before him by ship, went to Assos with the purpose of taking Paul in there: for so he had given orders, because he himself was coming by land.

Verse in Context

11 When he had gone up, had broken bread and eaten, and had talked with them a long while, even until break of day, he departed.
12 They brought the boy in alive, and were greatly comforted.
13 But we, going ahead to the ship, set sail for Assos, intending to take Paul aboard there; for he had so arranged, intending himself to go by land.
14 When he met us at Assos, we took him aboard and came to Mitylene.
15 Sailing from there, we came the following day opposite Chios. The next day we touched at Samos and stayed at Trogyllium, and the day after we came to Miletus.

Original Language (Koine Greek)

ἡμεῖς hēmeis P-1NP G3165 We ourselves
δὲ de CONJ G1161 however
προελθόντες proelthontes V-2AAP-NPM G4281 having gone ahead
ἐπὶ epi PREP G1909 to
τὸ to T-ASN G3588 the
πλοῖον ploion N-ASN G4143 ship
ἀνήχθημεν anēchthēmen V-API-1P G0321 sailed
ἐπὶ epi PREP G1909 to
τὴν tēn T-ASF G3588 <the>
Ἆσσον, Asson N-ASF-L G0789 Assos,
ἐκεῖθεν ekeithen ADV G1564 there
μέλλοντες mellontes V-PAP-NPM G3195 being about
ἀναλαμβάνειν analambanein V-PAN G0353 to take in
τὸν ton T-ASM G3588 <the>
Παῦλον· Paulon N-ASM-P G3972 Paul;
οὕτως houtōs ADV G3779 Thus
γὰρ gar CONJ G1063 for
διατεταγμένος diatetagmenos V-RMP-NSM G1299 having arranged himself
ἦν, ēn V-IAI-3S G1510 he was
μέλλων mellōn V-PAP-NSM G3195 readying
αὐτὸς autos P-NSM G0846 himself
πεζεύειν. pezeuein V-PAN G3978 to go on foot.

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators agree that Paul deliberately arranged to separate from his companions and walk from Troas to Assos while they sailed. The Greek verb πεζεύειν (pezeuein) means 'to go on foot' (Vincent), emphasizing a land journey rather than simply 'by land.' The perfect participle διατεταγμένος with the imperfect ἦν ('he had arranged himself') indicates a settled plan. Why he walked is less certain. Calvin suggests health reasons or easing the crew's burden. Matthew Henry and Jamieson-Fausset-Brown point to a desire for solitude and prayer after an intense night of ministry. Others propose he visited believers along the shorter road (Barnes, Henry). Clarke notes the land route was shorter and rougher. Most agree the act shows Paul's humility, intentionality, and pastoral heart, he prioritized either personal communion with God or ministry opportunities over convenience, and he spared his companions a harder journey.

How settled is the interpretation?

Interpretive difficulty: Low

What is clear: Paul deliberately arranged to walk from Troas to Assos while his companions sailed, demonstrating intentional planning and a capacity for solitude within an urgent mission.

What Scholars Agree and Debate

TopicAgreedDebated
Reason for walkingPaul chose to walk while his companions sailed, demonstrating intentionality.Some see solitude and prayer as primary (Matthew Henry, Jamieson-Fausset-Brown); others suggest health or easing the crew's burden (Calvin); still others think he visited believers along the way (Barnes).
Meaning of πεζεύεινThe verb means 'to go on foot' in contrast to sailing.A few argue it could mean 'by land' generally (Cambridge Bible), but most retain the literal 'on foot' (Vincent, KJV, ASV).
Distance and difficultyThe land route from Troas to Assos was shorter than the sea route (about 20 vs 40 miles).Cambridge Bible questions whether Paul would have walked that far after a sleepless night, but others note the road was a standard Roman route.

Historical & Cultural Context

Assos was a maritime city in Mysia, on the north shore of the Gulf of Adramyttium, about seven miles from Lesbos (Gill, Clarke). The voyage from Troas to Assos rounded Cape Lectum, roughly forty miles by sea. The land route cut across the base of the cape, only about twenty miles, via a Roman road (Cambridge Bible, Jamieson-Fausset-Brown). Paul's choice to walk was thus a time-saver, but the road was reputedly rough, Homer called it 'enough to kill one to go on foot to Assos' (Henry citing Lorinus). The party had just experienced an extraordinary night: Paul raised Eutychus from death, broke bread, and talked until dawn (Acts 20:7-12). Sending the others ahead in the ship allowed Paul solitude after this emotionally and physically draining event. He could pray, reflect, or visit believers along the way. Calvin notes it may have been for health, as he 'eschew the sea.' The coastal geography and Roman infrastructure made this detour feasible. Paul's itinerary shows he was hurrying to reach Jerusalem by Pentecost (v.16), yet he still took time for a solitary walk, a balance of urgency and personal renewal.

Textual Notes

The consulted sources note no significant textual variants for Acts 20:13. The reading is stable across manuscripts, with only minor differences in word order in some Greek mss (e.g., the position of αὐτός). The English versions uniformly translate the same Greek text.

Reception History

This verse has not been a major point of doctrinal controversy, but it has been valued in church history for illuminating Paul’s personal character. Reformers like Calvin saw it as an example of pastoral courtesy, Paul spared his companions the trouble of a rough sea journey. Later commentators such as Matthew Henry used it to commend solitude for prayer. In the Wesleyan tradition, Wesley noted Paul's choice allowed him to 'enjoy the company of his Christian brethren a little longer', despite the difficult walk. The verse is often cited in biographies of Paul to show his humanity: even an apostle needed time alone. More recently, it has been used in discussions of ministerial self-care and the rhythm of work and rest.

Preaching This Verse

Three-point outline

  1. Divine Order in Ministry, Paul directed his team to sail while he walked (v.13a). He was not controlling but delegated and trusted them to proceed, showing collaborative leadership.
  2. The Value of Solitude, Paul chose to walk alone, likely for prayer and reflection (Matthew Henry). After a night of intense ministry, he replenished his soul.
  3. Reunion and Partnership, They met at Assos and continued together (v.14). Paul’s independence did not mean isolation; he rejoined the team for the next leg.

Five-point outline

  1. Deliberate Planning, Paul had arranged the plan before they left Troas (ἦν διατεταγμένος). Nothing was left to chance.
  2. Sacrificial Preference, He chose foot travel over the easier sea route, perhaps to save companions from a rougher voyage (Calvin).
  3. Time for God, The twenty-mile walk offered uninterrupted communion with the Father (Henry, JFB).
  4. Model of Pastor Care, Paul considered others’ comfort above his own, releasing them to sail.
  5. Urgency with Balance, Despite haste for Pentecost he made time for stillness, a lesson in spiritual rhythm.

Illustration hooks

  • Walking for Clarity, Many people take a walk to think through a decision or to pray. Paul’s walk mirrors that universal human need.
  • The Shorter, Rougher Road, Sometimes the harder path is the better one: Paul chose twenty miles on foot over forty at sea.
  • Sending Others Ahead, Leaders who delegate and trust their teams free themselves for deeper priorities.

Questions your congregation is asking

  • Why didn’t Paul stay with the group? Was he exhausted or avoiding them?
  • Does this verse encourage us to take time alone even when we are busy?
  • How can we balance urgent tasks with the need for personal renewal?

Leading a Discussion

Acts 20:13 seems like a logistical note, but it reveals Paul’s character: a planner who valued solitude and cared for his team. In a culture that prizes constant activity, Paul’s choice to walk alone is a countercultural witness. As you discuss, let this verse challenge assumptions about busyness and rest.

Discussion questions

  1. What does the verse tell us about Paul’s planning and leadership? (Observation)
  2. Why do you think Paul specifically chose to go on foot? What possibilities do the commentaries offer? (Interpretation)
  3. How does the surrounding context (Eutychus’s resurrection, night of teaching) help explain his decision? (Interpretation)
  4. How does Paul’s balance of urgency (v.16) and solitude challenge our own patterns? (Application)
  5. In what situations might you need to separate from others for a season of reflection? (Application)
  6. How did Paul’s choice benefit his companions? What does this teach about serving others? (Application)
  7. What can we learn from the fact that the team reunited and continued together? (Application)

What the Commentators Say

11 public-domain commentaries, condensed into plain language.

Adam Clarke's Commentary Methodist/Wesleyan 1826

Clarke notes that Paul chose to travel to Assos by land because the sea route was longer, while his companions went by ship. The Greek word for taking Paul aboard means taking him in again, implying he had already been on that same vessel earlier, likely from Philippi to Troas.

Barnes' Notes on the Bible Protestant 1832

Barnes notes a practical reason Paul chose to walk to Assos: the land route was about twenty miles, but sailing around Cape Lecture nearly doubled the distance. Paul deliberately preferred the shorter overland journey, which also suited his usual travel habits.

Calvin's Commentaries Reformed 1564

Calvin highlights Paul's courteous decision to travel by land instead of ship, sparing his companions the trouble of waiting for him. Paul did not demand what they were ready to give but willingly set aside his own convenience for their comfort, showing a gentle spirit in leadership.

Cambridge Bible for Schools and Colleges Anglican 1880

The Cambridge Bible for Schools notes that the Greek conjunction should be read as adversative, shifting the meaning to "But we" — the others sailed while Paul traveled separately. The phrase "go afoot" likely means travel by land, not necessarily walking, and the reason for his solitary journey remains unrecorded.

Geneva Bible Notes Reformed 1599

The Geneva note highlights Paul's deliberate choice to travel on foot while the others sailed. This was not a matter of necessity but a personal appointment, showing his humility and willingness to take the harder path rather than seek comfort or convenience in his service.

Gill's Exposition of the Bible Baptist 1748

Gill notes two possible reasons Paul chose to walk from Troas to Assos while his companions sailed: either he wanted more time conversing with disciples who could accompany him, or he desired solitude for private meditation and communion with God.

Jamieson-Fausset-Brown Commentary Protestant 1871

JFB highlights Paul's deliberate choice to walk the shorter overland route from Troas to Assos while his companions sailed the longer sea route around the cape. The detail suggests Paul valued a period of solitude, using the excellent Roman road that cut directly across the isthmus.

Lange's Commentary Reformed 1857

Lange argues that Luke's specific mention of "the first day of the week" signals deliberate Sunday observance, not an accident of Paul's schedule. He sees this as Scripture's first trace of Christians gathering weekly for worship, noting that the custom arose naturally among Gentile believers before Jewish Christians. Lange adds that Sunday keeping is evangelical custom, not legal requirement.

Matthew Henry's Commentary Reformed/Presbyterian 1710

Henry highlights that Paul chose to walk the famously brutal road to Assos rather than sail with his companions, deliberately taking the harder path. He sees two possible reasons: Paul wanted to do good among friends along the way, or he sought solitude for deeper communion with God.

Vincent's Word Studies Evangelical 1887

Vincent argues that the Greek word for "go afoot" appears only here in the New Testament and should not be changed to "by land." He notes that the King James Version preserves the literal meaning, and the twenty-mile distance was less than half the voyage by sea.

Wesley's Explanatory Notes Methodist/Wesleyan 1754

Wesley highlights that Paul chose to travel on foot along a difficult and dangerous route, rather than taking the easier sea passage, simply to spend a little more time with fellow believers. He made this sacrifice even after a sleepless night, showing how much he valued Christian fellowship over his own comfort.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

Mark 1:35 Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.
Mark 6:31 He said to them, “Come away into a deserted place, and rest awhile.” For there were many coming and going, and they had no leisure so much as to eat.
Mark 6:33 They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him.
Mark 6:46 After he had taken leave of them, he went up the mountain to pray.

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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