Acts 17:22 Meaning: Did Paul Call the Athenians Superstitious or Religious?
Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things.
Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things I perceive that ye are very religious.
And Paul, having stood in the midst of the Areopagus, said, `Men, Athenians, in all things I perceive you as over-religious;
And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship;
Meaning in one sentence
In Acts 17:22, Paul calls the Athenians 'very religious', not 'superstitious.' See why this gracious opening matters for sharing faith.
Context
Paul had been waiting in Athens, troubled by the city full of idols. He reasoned in the synagogue and in the marketplace, and some Epicurean and Stoic philosophers heard him preach Jesus and the resurrection. Curious, they brought him to the Areopagus, the council that met on a hill in Athens. This was a place of serious debate, where new teachings were examined. Paul stood before them not as a defendant, but as a thoughtful speaker ready to address their search for meaning. The city was known for its many gods and altars, and Paul had noticed something important as he walked around.
Key Words
The Greek word at the heart of this verse is deisidaimonesterous. It has two possible senses. In a good sense it means devout or religious, showing genuine reverence. In a bad sense it means superstitious, a fear of the gods that goes too far. Most modern scholars, and several of the early commentators, agree Paul used it as a compliment. He was not scolding them. He saw their longing for the divine and honoured it.
The verb theōrō (I perceive) is also important. It means more than a quick glance. Paul had been observing carefully, taking in their altars and statues. He did not rush to judgment. He looked, he considered, and then he spoke. This is the kind of attention we are invited to give to others, not assuming the worst, but noticing the good, even in their imperfect reaching for God.
How Christians Read This Verse
Across Christian traditions, this opening line is read as Paul’s wise strategy. Most Protestant commentators (Barnes, Jamieson-Fausset-Brown, Cambridge Bible) argue that the word must mean “very religious” because Paul would never begin with an insult that would close their ears. Calvin saw Paul charging them with superstition, but still as a starting point for correction. The KJV and Douay-Rheims (Catholic) render it “too superstitious,” while the WEB and modern versions use “very religious.” The debate is real, but the shared insight is that Paul met his listeners where they were. He found common ground in their desire to worship, even if misdirected, and from there he introduced the God who made the world.
A common misunderstanding
A common misreading is that Paul began by calling the Athenians superstitious, insulting their whole way of life. In fact, the Greek word can mean either religious or superstitious, and the context shows Paul was being respectful and diplomatic. He acknowledged their devotion as a real thing, even a good thing, before redirecting it to the true God. The mistake would make Paul rude; the truth shows him wise.
Living This Out
This verse asks something practical of you this week. Before you speak to someone about faith, take a moment to look. What do they already honour? What are they searching for? Paul saw an altar to an unknown God, and he used that to build a bridge. You can do the same. Maybe a friend is anxious about the future, or a neighbour loves their children fiercely. Start there. Affirm the good you see. Then, gently, point to the One who holds all those longings. You don’t have to correct everything at once. A warm start opens doors that criticism never will.
Main takeaway: Paul honoured the Athenians’ spiritual longing before he corrected their understanding, showing us how to begin conversations with grace.
For Families
For ages 5, 8
Paul saw that the people in Athens really wanted to know God. He told them they were very religious, which means they really tried to worship. He didn't get mad at them. He helped them know the one true God.
For ages 9, 12
When Paul talked to the people in Athens, he didn't start by saying everything they believed was wrong. He noticed they were trying hard to worship, even if they didn't have it right yet. That's a good lesson for you. When you talk to someone who doesn't know Jesus, start by finding something good to say. Respect their search for truth, and then share what you know. You don't have to argue. You can build a bridge instead of a wall.
Questions People Ask
Why did Paul call the Athenians 'very religious'?
Paul saw that Athens was filled with idols and altars, including one to an 'unknown god.' He used their religious devotion as a starting point to introduce the one true God. He wasn't flattering them; he was acknowledging their sincere search, even if misdirected.
What is the Areopagus?
The Areopagus, also called Mars' Hill, was a rocky hill in Athens where the city council met. It was a place for serious discussion of new ideas and teachings. Paul was brought there to explain his message about Jesus and the resurrection.
Was Paul being polite or critical when he said 'too superstitious'?
The Greek word can mean either 'very religious' or 'superstitious.' Most scholars believe Paul used it in a positive sense, as a compliment. He would not have started his speech by insulting his audience. He was being respectful and building common ground.
How does this verse help me share my faith with others?
Paul shows us a model: start by noticing and affirming what people already value. You don't have to attack their beliefs. Instead, find something good to point to, and from there gently introduce the truth of Jesus. A gracious opening invites listening.
What does the Greek word deisidaimonesterous really mean?
It is the comparative form of deisidaimōn, which combines 'fear' (deos) and 'deity' (daimōn). It can mean 'more religious' in a good sense or 'more superstitious' in a negative sense. The context determines the meaning, and here it is almost certainly positive.
For pastors & researchers
Greek interlinear, 8 commentaries & word study