II Chronicles 9:28 · Bible study
2 Chronicles 9:28 Commentary: Horses from Egypt and All Lands
Hebrew · 7 what the commentators say
Meaning in one sentence
II Chronicles 9:28 summarizes Solomon's horse trade. Explore why the Chronicler includes this detail without explicitly citing Deuteronomy's prohibition.
Research Summary
- Meaning: A summary statement: Solomon's horses came from Egypt and many other lands, underscoring his international wealth and influence.
- Key words: Hiphil participle מוֹצִיאִים (“bringing out”) suggests ongoing, repeated trade; סוּסִים (horses) are a sign of military power and luxury.
- Main debate: Whether the Chronicler intended to subtly criticize Solomon for violating Deuteronomy 17:16 or simply to record his glory without moral commentary.
- Theological theme: God's blessing can increase, but prosperity carries the risk of displacing trust in Him.
- Best use: A hinge verse, it concludes Solomon's splendor and sets up the transition to his decline and the divided kingdom narrative.
Translation Comparison
BSB Berean Standard Bible 2020
Solomon’s horses were imported from Egypt and from all the lands.
WEB World English Bible 2000
They brought horses for Solomon out of Egypt and out of all lands.
KJV King James Version 1769
And they brought unto Solomon horses out of Egypt, and out of all lands.
ASV American Standard Version 1901
And they brought horses for Solomon out of Egypt, and out of all lands.
YLT Young's Literal Translation 1898
and they are bringing out horses from Egypt to Solomon, and from all the lands.
Darby Darby Bible 1890
And they brought to Solomon horses out of Egypt, and out of all lands.
Douay-Rheims Douay-Rheims Bible 1899
And horses were brought to him out of Egypt, and out of all countries.
Translations in other languages (10 available)
Sacaban también caballos para Salomón, de Egipto y de todas las provincias.
Traziam também cavalos para Salomão, do Egito e de todas as províncias.
C’ était de l’ Égypte et de tous les pays que l’ on tirait des chevaux pour Salomon.
Und man brachte ihm Rosse aus Ägypten und aus allen Ländern.
En zij brachten voor Salomo paarden uit Egypte, en uit al die landen.
E si menavano a Salomone de’ cavalli dall’Egitto e da tutti i paesi.
Przywodzono też konie Salomonowi z Egiptu i ze wszystkich innych ziem.
Коней приводили Соломону из Египта и из всех земель.
有人從埃及 和各 國 為所羅門 趕 馬群來。
They got horses for Solomon from Egypt and from every land.
Verse in Context
Original Language (Biblical Hebrew)
Old Testament · Biblical Hebrew · II Chronicles 9:28
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Commentators agree that this verse functions as a summary statement, drawing together the earlier report of Solomon's horse trade from 2 Chronicles 1:16, 17 (Keil & Delitzsch). The Chronicler adds “and out of all lands,” a phrase not found in the parallel account in 1 Kings 10:28, 29, in order to emphasize the international scope of Solomon's wealth and influence (Barnes). While the text does not comment on the theological implications, Jamieson-Fausset-Brown sees Solomon's reign as a time of “worldly glory” that ultimately led to idolatry and national decline. The verse closes the narrative of Solomon's splendor, rounding it off with a final statement of his commercial reach.
How settled is the interpretation?
Interpretive difficulty: Medium
Main views:
- Positive summary view: The Chronicler's immediate context (2 Chr 9:13–28) celebrates Solomon's wealth and wisdom as gifts from God; the horse trade is one example among many of his splendor.
- Implicit warning view: Deuteronomy 17:16 directly forbids multiplying horses from Egypt; the Chronicler's readers, aware of Solomon's later idolatry (1 Ki 11), would have recognized the danger even without explicit condemnation.
- Thematic emphasis on God's covenant faithfulness: The Chronicler's overall purpose is to show that God kept His promise to David; the mention of 'all lands' highlights the global fulfillment of the covenant, not the king's personal obedience.
What is clear: Solomon imported horses from Egypt and beyond at a scale that demonstrated his kingdom's wealth and international influence.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| The Chronicler's attitude toward Solomon's horse trade | The verse reports the imports as a fact, part of the overall description of Solomon's wealth and international reach. | Some read it as a straightforward celebration of God's blessing; others detect an implicit warning, given the prohibition in Deuteronomy 17:16 and the later critique of Egypt in Isaiah 31:1. |
| Why 'out of all lands' is added (compared to 1 Kings 10:28) | The Chronicler expands the geographic scope to emphasize Solomon's widespread influence. | Barnes sees it as a simple factual addition; others suggest it may be meant to show that Solomon's network extended beyond Egypt, making the violation of Deuteronomy even more pointed. |
| Relationship to the law in Deuteronomy | The verse does not explicitly reference or discuss the Mosaic prohibition. | Conservative Reformed commentators often see the omission as allowing the reader to judge Solomon while recognizing his unique role, while some critical scholars argue the Chronicler was simply less concerned with Deuteronomistic themes than the author of Kings. |
Historical & Cultural Context
The horse trade between Israel and Egypt was a well-established part of ancient Near Eastern commerce. Egypt was known for its superior chariot horses, and crossing the Sinai with caravans was a regular enterprise. Solomon's kingdom, at its height in the tenth century B.C., controlled key trade routes linking Egypt, Arabia, and the Mediterranean. The phrase “out of all lands” points to a network that included not only Egypt but also markets in Anatolia, Syria, and Mesopotamia. Horses were a strategic military asset; Deuteronomy 17:16 had warned Israel's king against multiplying horses or returning to Egypt for them. That prohibition reflected a concern that reliance on Egyptian military power would replace trust in God. Yet the Chronicler, writing centuries later for a post-exilic audience, does not directly address that tension. Instead, he presents Solomon's horse imports as part of the kingdom's international prestige, a sign of the fulfillment of God's promises to David. The Chronicler's readers, living under Persian rule, would have understood the dangers of foreign alliances, and the omission of any criticism may itself be a subtle reminder: the glory of this world passes, but God's covenant endures.
Textual Notes
The supplied sources note no significant textual variants for this verse across the major manuscript traditions (Masoretic Text, Septuagint, Vulgate). The reading is stable in all consulted versions.
Reception History
This verse has been cited throughout church history to illustrate both the peak of Old Testament Israel's glory and the dangers of worldly trust. Early church writers such as Origen saw in Solomon's accumulation of horses a type of the soul's temptation to rely on worldly power. In the Middle Ages, the verse was used in discussions of just kingship and the limits of royal authority, some commentators argued that the Chronicler's silence on Deuteronomy showed that the law applied to all kings, even the wisest. Protestant reformers, notably in the Geneva Bible notes, drew attention to the tension, warning readers not to let prosperity erode obedience. Modern evangelical preaching often uses the verse as a case study in how God's blessings can become stumbling blocks when they are not held with open hands.
Preaching This Verse
Three-point outline
- Wealth as a sign of blessing. The Chronicler lists horses as part of Solomon's abundance, showing that God kept His promise to give the king riches and honor (2 Chr 1:12).
- The danger of ignoring God's word. Deuteronomy 17:16 forbade multiplying horses from Egypt. Even a wise king can drift from obedience when success grows.
- Every gift carries a test. Prosperity can either deepen faith or lead to compromise. Solomon's horses from “all lands” show both the reach of God's blessing and the pull of worldly reliance.
Five-point outline
- God's generosity to Solomon. Horses from Egypt and everywhere else, a picture of divine favor that overflowed national borders.
- The king's accumulation. More horses meant more chariots, more alliances, more power. Yet the law warned against trusting in these (Deut 17:16).
- A silent tension. The Chronicler records the imports without comment. He lets the earlier law and the later prophets (Is 31:1) supply the critique.
- From glory to idolatry. Solomon's foreign wives led him astray (1 Ki 11:1, 8). The horses from Egypt were part of a pattern of turning to the nations instead of God.
- The true King who trusts His Father. Jesus faced the temptation of worldly power (Mt 4:8, 10) and refused it. He is the Son of David who fully obeyed.
Illustration hooks
- The friend who posts vacation photos of dream cars and designer items, blessing or distraction? Solomon's horses were real and impressive, but they didn't secure his heart.
- A church that grows fast and builds a big campus. Growth is a gift; it also brings tests of humility and obedience.
- The line between enjoying God's gifts and depending on them. Solomon had so many horses that silver was like stones, yet he ended with divided loyalty.
Questions your congregation is asking
- Does God want me to be wealthy, or is wealth dangerous?
- How can I receive good things without letting them take God's place in my life?
- Why does the Bible seem to celebrate Solomon's splendor and also condemn it? How do I hold both truths?
Leading a Discussion
This verse comes at the end of the Chronicler's description of Solomon's wealth and international reputation. The detailed lists of gold, silver, horses, and tribute are meant to show the fulfillment of God's promise to make Solomon the most renowned king of his time. Yet the same verse that celebrates God's blessing also echoes a law that Solomon appears to have ignored. As you discuss, think about how blessing and obedience relate to each other.
Discussion questions
- What does the Chronicler want his readers to feel when they read about horses from Egypt and all lands? Pride in Solomon? Warning?
- Compare this verse with Deuteronomy 17:16. Why do you think the Chronicler does not mention the prohibition directly?
- How does the context of the queen of Sheba's visit (2 Chr 9:1, 12) shape the way we understand the horse trade? Is it simply a sign of success?
- Isaiah 31:1 says “woe to those who go down to Egypt for help and rely on horses.” Are the Chronicler and Isaiah saying different things about Egypt, or the same thing in different ways?
- Solomon's wisdom was given by God, yet he still slipped into disobedience. What does that tell us about human nature, even when we are used by God?
- Can you think of a time when a gift from God started to pull your heart away from Him? How did you handle it?
- If you were writing a history of God's people today, would you emphasize their successes or their failures? What does the Chronicler's choice teach us about how to tell God's story?
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| Deuteronomy 17:16 | Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses; because Yahweh has said to you, “You shall not go back that way again.” |
| I Kings 4:26 | Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen. |
| I Kings 10:28 | The horses which Solomon had were brought out of Egypt. The king’s merchants received them in droves, each drove at a price. |
| II Chronicles 1:16 | The horses which Solomon had were brought out of Egypt and from Kue. The king’s merchants purchased them from Kue. |
| II Chronicles 9:25 | Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen that he stationed in the chariot cities and with the king at Jerusalem. |
| Isaiah 2:7 | Their land is full of silver and gold, neither is there any end of their treasures. Their land also is full of horses, neither is there any end of their chariots. |
| Isaiah 2:8 | Their land also is full of idols. They worship the work of their own hands, that which their own fingers have made. |
| Isaiah 31:1 | Woe to those who go down to Egypt for help, and rely on horses, and trust in chariots because they are many, and in horsemen because they are very strong, but they don’t look to the Holy One of Israel, and they don’t seek Yahweh! |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
Read the devotional page — prayer, application, and "for families"
What the Commentators Say
5 public-domain commentaries, condensed into plain language.
Barnes' Notes on the Bible Protestant 1832
Barnes observes that the Chronicler adds "out of all lands" to the earlier account. He identifies the primary sources of Solomon's horses as Arabia, long famous for breeding, and Armenia, which Ezekiel mentions as trading horses at Tyre.
Cambridge Bible for Schools and Colleges Anglican 1880
The commentary draws attention to the parallel account in 2 Chronicles 1:16-17, directing the reader to compare the two passages for a fuller understanding of the events described.
Geneva Bible Notes Reformed 1599
The Geneva annotators draw attention to Solomon's importation of horses from Egypt as a subtle warning: Israel's kings were commanded not to multiply horses from that land. Their brief note implies that even Solomon, for all his wisdom, transgressed this divine instruction.
Jamieson-Fausset-Brown Commentary Protestant 1871
JFB acknowledges Solomon's reign as the peak of Israel's worldly glory, but argues that this success came at a terrible cost. The king's foreign alliances, commercial ventures, and idolatry fundamentally corrupted the character of God's distinct people, leaving a lasting disastrous influence on the Jewish nation.
Keil & Delitzsch OT Commentary Protestant 1876
Keil-Delitzsch observe that the Chronicler does not simply copy the parallel account in 1 Kings but instead draws from different passages there, condensing his own earlier statements about Solomon's wealth and horse trade into one general concluding summary. The description is deliberately rounded off.