II Chronicles 35:14 · Bible study
2 Chronicles 35:14 Commentary: Levites Prepare for Priests' Ministry
Hebrew · 6 what the commentators say
Meaning in one sentence
Why did Levites prepare Passover for priests? This verse shows practical support in worship as priests focused on offerings. A lesson in teamwork and humility.
Research Summary
- Meaning: The Levites prepared the Passover for themselves and for the priests because the priests were occupied with offering burnt offerings and the fat until night.
- Key words: prepare (H3559), priests (H3548), Levites (H3881), offer up (H5927), fat (H2459).
- Main debate: None. The verse is uniformly read as a logistical record of mutual support in temple worship.
- Theological theme: Mutual support among ministers reflects the unity and cooperation that God desires in his people.
- Best use: Teaching on teamwork in ministry, the dignity of service roles, and supporting those with primary worship responsibilities.
Translation Comparison
BSB Berean Standard Bible 2020
Afterward, they made preparations for themselves and for the priests, since the priests, the descendants of Aaron, were offering up burnt offerings and fat until nightfall. So the Levites made preparations for themselves and for the priests, the descendants of Aaron.
WEB World English Bible 2000
Afterward they prepared for themselves and for the priests, because the priests the sons of Aaron were busy with offering the burnt offerings and the fat until night. Therefore the Levites prepared for themselves and for the priests the sons of Aaron.
KJV King James Version 1769
And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were busied in offering of burnt offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.
ASV American Standard Version 1901
And afterward they prepared for themselves, and for the priests, because the priests the sons of Aaron were busied in offering the burnt-offerings and the fat until night: therefore the Levites prepared for themselves, and for the priests the sons of Aaron.
YLT Young's Literal Translation 1898
And afterward they have prepared for themselves, and for the priests: for the priests, sons of Aaron, are in the offering up of the burnt-offering and of the fat till night; and the Levites have prepared for themselves, and for the priests, sons of Aaron.
Darby Darby Bible 1890
And afterwards they made ready for themselves and for the priests; because the priests, the sons of Aaron, [were engaged] in offering up the burnt-offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests, the sons of Aaron.
Douay-Rheims Douay-Rheims Bible 1899
And afterwards they made ready for themselves, and for the priests: for the priests were busied in offering of holocausts and the fat until night, wherefore the Levites prepared for themselves, and for the priests the sons of Aaron last.
Translations in other languages (10 available)
Y después aderezaron para sí y para los sacerdotes; porque los sacerdotes, hijos de Aarón, estuvieron ocupados hasta la noche en el sacrificio de los holocaustos y de los sebos; por tanto, los Levitas aderezaron para sí, y para los sacerdotes hijos de Aarón.
E depois prepararam para si e para os sacerdotes; porque os sacerdotes, filhos de Arão, estiveram ocupados até a noite no sacrifício dos holocaustos e das gorduras; portanto, os levitas prepararam para si, e para os sacerdotes filhos de Arão.
Ensuite ils préparèrent ce qui était pour eux et pour les sacrificateurs, car les sacrificateurs, fils d’ Aaron, furent occupés jusqu’ à la nuit à offrir les holocaustes et les graisses; c’ est pourquoi les Lévites préparèrent pour eux et pour les sacrificateurs, fils d’ Aaron.
Darnach aber bereiteten sie auch für sich und die Priester. Denn die Priester, die Kinder Aaron, schafften an dem Brandopfer und Fetten bis in die Nacht; darum mußten die Leviten für sich und für die Priester, die Kinder Aaron, zubereiten.
Daarna bereidden zij ook voor zichzelven en voor de priesteren; want de priesters, de zonen van Aaron, waren tot aan den nacht in het offeren der brandofferen en des vets; daarom bereidden de Levieten voor zichzelven, en voor de priesteren, de zonen van Aaron.
Poi prepararono la Pasqua per sé stessi e per i sacerdoti, perché i sacerdoti, figliuoli d’Aaronne, furono occupati fino alla notte a mettere sull’altare ciò che doveva esser arso, e i grassi; perciò i Leviti fecero i preparativi per sé stessi e per i sacerdoti, figliuoli d’Aaronne.
Potem też nagotowali sobie i kapłanom. Bo kapłani, synowie Aaronowi, około całopalenia i tłustości zabawieni byli aż do nocy; przetoż Lewitowie gotowali sobie i kapłanom, synom Aaronowym.
а после приготовили для себя и для священников, ибо священники, сыны Аароновы, заняты были приношением всесожжения и туков до ночи; потому-то и готовили левиты для себя и для священников, сынов Аароновых.
然後 為自己 和祭司 預備祭物;因為 祭司 亞倫 的子孫 獻 燔祭 和脂油,直到 晚上。所以利未人 為自己 和祭司 亞倫 的子孫,預備祭物。
And after that, they made ready for themselves and for the priests; for the priests, the sons of Aaron, were offering the burned offerings and the fat till night; so the Levites made ready what was needed for themselves and for the priests, the sons of Aaron.
Verse in Context
Original Language (Biblical Hebrew)
Old Testament · Biblical Hebrew · II Chronicles 35:14
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Commentators across traditions read this verse as a record of practical support within the temple service. Gill specifies that the Levites prepared 'the passover lambs, and such parts of the peace offerings that belonged to' the priests. The Jamieson-Fausset-Brown Commentary states the Levites helped 'solely because they were so engrossed the entire day' that they had no time to provide refreshments for themselves. The Cambridge Bible for Schools and Colleges notes the phrase 'the fat' and cross-references other passages about offerings. The Geneva Bible and Matthew Henry concur: the priests, the sons of Aaron, were busy offering burnt offerings and the fat until night, so the Levites stepped in. There is no substantial disagreement among sources; all understand the verse as a straightforward account of logistical teamwork. The consensus highlights a pattern of mutual care among ministers: one group serves the primary ritual tasks while another handles the personal needs of the server, ensuring the worship of God proceeds without interruption.
How settled is the interpretation?
Interpretive difficulty: Low
What is clear: The Levites prepared the Passover for the priests because the priests were occupied with offering duties until night.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| Reason for Levites' preparation | All commentators agree the Levites prepared for the priests because the priests were fully occupied with offering duties until night. | No substantive debate. |
| Nature of the offerings | All see burnt offerings and fat as required elements of the day's worship, consistent with Levitical law. | Minor: some note the fat likely came from peace offerings (Gill), but this does not affect interpretation. |
| Timing ('afterward') | All understand 'afterward' as referring to after the people's portions were prepared (v. 13). | None. |
Historical & Cultural Context
This verse falls in the account of King Josiah's great Passover, likely the most elaborate since the time of Samuel (2 Chronicles 35:18). Josiah, a reformer king, had cleansed the temple, reinstated the covenant, and now gathered all Judah and Israel for a seven-day feast. The scale was enormous: the king and his officials donated thousands of lambs and cattle for the people's offerings (vv. 7, 9). Priests and Levites were assigned their roles, and the Levites killed the Passover lambs, skinned them, and handed the blood to the priests for sprinkling (v. 11). The burnt offerings and the fat portions were the priests' responsibility, given the altar was the focal point of the day.
Working 'until night' underlines the intensity of the celebration, offerings ascended continuously. The Levites, whose name means 'joined' or 'attached,' were originally set apart to serve the priests and the tabernacle (Numbers 3:6, 9). Here they perform that supportive function in a moment of peak demand. The verse also reflects the careful ordering Josiah enforced: 'the priests stood in their place, and the Levites by their divisions, according to the king's commandment' (v. 10). Nothing was left to chance; every role was respected. The historical context shows a community united in worship, where the practical needs of the leaders were met so the sacred work could continue.
Textual Notes
The consulted sources note no significant textual variants for this verse. The Hebrew text is consistent across the manuscript traditions.
Reception History
This verse has been cited throughout church history in discussions of the practical ordering of worship and the mutual care among ministers. Early Christian writers related the principle to the appointment of deacons in Acts 6, though they did not quote this verse directly. Later commentators such as Matthew Henry and the Geneva Bible highlight the Levites' humble service as a model for supporting those engaged in more visible acts of worship. The verse appears frequently in homiletic works as an example of teamwork in the body of Christ. It reminds readers that no task in God's service is beneath a believer, and that the person behind the scenes is as valuable as the one at the altar.
Preaching This Verse
Three-point outline
- The priority of primary sacred tasks. The priests did not abandon their altar duty to prepare a meal. Their work was central to the worship event.
- The dignity of supporting roles. The Levites did not resent preparing food; they saw it as participation in the same act of worship. No task in God's service is beneath a believer.
- The necessity of teamwork in worship. Both groups were essential. Without the priests, no offering. Without the Levites, the priests would have gone without, and the service could have halted. Unity in diversity (1 Corinthians 12:12, 26) is lived out here.
Five-point outline
- The occasion: a massive, once-in-a-generation Passover that demanded full coordination.
- The problem: priests were consumed with offering burnt offerings and fat until night, leaving them no time to prepare food for themselves or their families.
- The solution: the Levites prepared meals for themselves and for the priests. The word 'afterward' (v. 14) shows they first served the people (v. 13), then tended to the leaders.
- The principle: those closest to the altar may need the most practical support. Church leaders often need physical and logistical help so they can focus on spiritual duties.
- The parallel: Acts 6:2, 4 describes a similar dynamic, apostles delegate table service to deacons so they can devote themselves to prayer and the word. The early church mirrored this Old Testament pattern.
Illustration hooks
- A hospital: surgeons focus on the operation while nurses, anesthesiologists, and orderlies each handle essential support. No one role is more important; all are needed for the patient's care.
- A church potluck: the kitchen team preps and serves while the speaker prepares to teach. Both are serving, but one requires public focus while the other works behind the scenes.
- A family at dinnertime: one parent cooks while the other helps with homework. The task that seems less urgent in the moment is still vital to the family's wellbeing.
Questions your congregation is asking
- Does my small, unnoticed role in the church matter to God?
- How can I practically support my pastors or teachers without adding to their burden?
- Why is it okay for me to ask for help when I'm overwhelmed by ministry demands?
Leading a Discussion
This verse captures a small but vital moment in a massive worship gathering. The Levites' behind-the-scenes work allowed the priests to focus on the altar. The questions below explore how that same principle of mutual support applies in our faith community today.
Discussion questions
- What was happening in the temple according to verses 10, 14? Describe the flow of the day.
- Why did the Levites need to prepare for the priests? What does the phrase 'until night' tell you about the priests' workload?
- How do you think the priests felt when they realized the Levites had provided for their physical needs? How might the Levites have felt about their supporting role?
- In what ways does this story challenge our culture's tendency to value visible, leading roles over behind-the-scenes work?
- Read Acts 6:2, 4. How does the early church's solution to a similar problem reflect the principle seen in 2 Chronicles 35:14?
- What are some practical ways our group or church can better support those who carry the most public responsibility in worship or teaching?
- Where in your own life might you need to let others serve you? Where might you need to step in and serve someone else who is focused on a primary task?
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| Acts 6:2 | The twelve summoned the multitude of the disciples and said, “It is not appropriate for us to forsake the word of God and serve tables. |
| Acts 6:4 | But we will continue steadfastly in prayer and in the ministry of the word.” |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
Read the devotional page — prayer, application, and "for families"
What the Commentators Say
5 public-domain commentaries, condensed into plain language.
Cambridge Bible for Schools and Colleges Anglican 1880
of burnt offerings ] R.V. the burnt offerings . the fat ] Cp. 2 Ch_7:7 , note; 2 Ch_29:35 .
Geneva Bible Notes Reformed 1599
The Levites prepared food not only for themselves but also for the priests, because the priests were so occupied with offering burnt offerings and the fat all day that they could not stop to prepare their own meals. This explains the practical division of support during the temple service.
Gill's Exposition of the Bible Baptist 1748
Gill notes that the priests were so occupied with offering burnt offerings and burning the fat of the peace offerings until evening that they could not prepare their own Passover lambs. Therefore the Levites prepared the Passover not only for themselves but also for the priests, who were otherwise engaged in the day's sacred duties.
Jamieson-Fausset-Brown Commentary Protestant 1871
JFB notes that the Levites prepared refreshments for the priests because the priests were completely occupied with their sacred duties that day and had no time to attend to their own needs. This was a practical act of support, not a routine arrangement.
Matthew Henry's Commentary Reformed/Presbyterian 1710
Henry highlights that Josiah's Passover was not just a ritual but a carefully restored act of obedience to God's law, carried out with order and generous provision from the king and leaders. For Henry, the detail shows that true reform requires both proper structure and willing, cheerful support from those in authority.