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II Chronicles 10:1-12 · Bible study

2 Chronicles 10:1-12 Commentary: Rehoboam's Folly

Hebrew · 9 what the commentators say

Meaning in one sentence

Explore the political tension in 2 Chronicles 10:1-12: why Rehoboam went to Shechem, the elders' wise counsel, and the king's tragic choice.

Research Summary

  • Meaning: Rehoboam rejects wise counsel, answers harshly, and loses ten tribes, a story of pride, division, and God's sovereignty.
  • Key words: ‘o.le (yoke), ha.Kel (lighten), ‘e.tsah (counsel), ye.la.Dim (youths), she.li.shi (third).
  • Main debate: How to reconcile human responsibility with the divine causation stated in verse 15.
  • Theological theme: God's word stands even when human leaders fail; the kingdom divides but the Davidic line endures.
  • Best use: A case study in leadership, the danger of pride, and the place of kind words in settling conflict.

Translation Comparison

BSB Berean Standard Bible 2020

1Then Rehoboam went to Shechem, for all Israel had gone there to make him king.

2When Jeroboam son of Nebat heard about this, he returned from Egypt, where he had fled from King Solomon.

3So they sent for Jeroboam, and he and all Israel came to Rehoboam and said,

4“Your father put a heavy yoke on us. But now you should lighten the burden of your father’s service and the heavy yoke he put on us, and we will serve you.”

5Rehoboam answered, “Come back to me in three days.” So the people departed.

6Then King Rehoboam consulted with the elders who had served his father Solomon during his lifetime. “How do you advise me to respond to these people?” he asked.

7They replied, “If you will be kind to these people and please them by speaking kind words to them, they will be your servants forever.”

8But Rehoboam rejected the advice of the elders; instead, he consulted the young men who had grown up with him and served him.

9He asked them, “What message do you advise that we send back to these people who have spoken to me, saying, ‘Lighten the yoke your father put on us’?”

10The young men who had grown up with him replied, “This is how you should answer these people who said to you, ‘Your father made our yoke heavy, but you should make it lighter.’ This is what you should tell them: ‘My little finger is thicker than my father’s waist!

11Whereas my father burdened you with a heavy yoke, I will add to your yoke. Whereas my father scourged you with whips, I will scourge you with scorpions.’”

12After three days, Jeroboam and all the people returned to Rehoboam, since the king had said, “Come back to me on the third day.”

WEB World English Bible 2000

1Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.

2When Jeroboam the son of Nebat heard of it (for he was in Egypt, where he had fled from the presence of King Solomon), Jeroboam returned out of Egypt.

3They sent and called him; and Jeroboam and all Israel came, and they spoke to Rehoboam, saying,

4“Your father made our yoke grievous. Now therefore make the grievous service of your father and his heavy yoke which he put on us, lighter, and we will serve you.”

5He said to them, “Come again to me after three days.” So the people departed.

6King Rehoboam took counsel with the old men, who had stood before Solomon his father while he yet lived, saying, “What counsel do you give me about how to answer these people?”

7They spoke to him, saying, “If you are kind to these people, please them, and speak good words to them, then they will be your servants forever.”

8But he abandoned the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him.

9He said to them, “What counsel do you give, that we may give an answer to these people, who have spoken to me, saying, ‘Make the yoke that your father put on us lighter’?”

10The young men who had grown up with him spoke to him, saying, “Thus you shall tell the people who spoke to you, saying, ‘Your father made our yoke heavy, but make it lighter on us;’ thus you shall say to them, ‘My little finger is thicker than my father’s waist.

11Now whereas my father burdened you with a heavy yoke, I will add to your yoke. My father chastised you with whips, but I will chastise you with scorpions.’”

12So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, “Come to me again the third day.”

KJV King James Version 1769

1And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king.

2And it came to pass, when Jeroboam the son of Nebat, who was in Egypt, whither he had fled from the presence of Solomon the king, heard it, that Jeroboam returned out of Egypt.

3And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,

4Thy father made our yoke grievous: now therefore ease thou somewhat the grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee.

5And he said unto them, Come again unto me after three days. And the people departed.

6And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?

7And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.

8But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.

9And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?

10And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.

11For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.

12So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.

ASV American Standard Version 1901

1And Rehoboam went to Shechem; for all Israel were come to Shechem to make him king.

2And it came to pass, when Jeroboam the son of Nebat heard of it (for he was in Egypt, whither he had fled from the presence of king Solomon), that Jeroboam returned out of Egypt.

3And they sent and called him; and Jeroboam and all Israel came, and they spake to Rehoboam, saying,

4Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.

5And he said unto them, Come again unto me after three days. And the people departed.

6And king Rehoboam took counsel with the old men, that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?

7And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, then they will be thy servants for ever.

8But he forsook the counsel of the old men which they had given him, and took counsel with the young men that were grown up with him, that stood before him.

9And he said unto them, What counsel give ye, that we may return answer to this people, who have spoken to me, saying, Make the yoke that thy father did put upon us lighter?

10And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger is thicker than my father’s loins.

11And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.

12So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day.

YLT Young's Literal Translation 1898

1And Rehoboam goeth to Shechem, for to Shechem have all Israel come to cause him to reign.

2And it cometh to pass, at Jeroboam son of Nebat's--who is in Egypt because he hath fled from the face of Solomon the king--hearing, that Jeroboam turneth back out of Egypt;

3and they send and call for him, and Jeroboam cometh in, and all Israel, and speak unto Rehoboam, saying,

4`Thy father made our yoke sharp, and now, make light somewhat of the sharp service of thy father, and of his heavy yoke that he put upon us, and we serve thee.'

5And he saith unto them, `Yet three days--then return ye unto me;' and the people go.

6And king Rehoboam consulteth with the aged men who have been standing before Solomon his father in his being alive, saying, `How are ye counselling to answer this people?'

7And they speak unto him, saying, `If thou dost become good to this people, and hast been pleased with them, and spoken unto them good words, then they have been to thee servants all the days.'

8And he forsaketh the counsel of the aged men that they counselled him, and consulteth with the lads who have grown up with him, those standing before him,

9and he saith unto them, `What are ye counselling, and we answer this people that have spoken unto me, saying, Make light somewhat of the yoke that thy father put upon us?'

10And the lads who have grown up with him, speak with him, saying, `Thus dost thou say to the people who have spoken unto thee, saying, Thy father made our yoke heavy, and thou, make light somewhat of our yoke; thus dost thou say unto them, My little finger is thicker than the loins of my father;

11and now, my father laid on you a heavy yoke, and I--I add unto your yoke; my father chastised you with whips, and I--with scorpions.'

12And Jeroboam cometh in, and all the people, unto Rehoboam on the third day, as the king spake, saying, `Return unto me on the third day.'

Darby Darby Bible 1890

1And Rehoboam went to Shechem; for all Israel had come to Shechem to make him king.

2And it came to pass when Jeroboam the son of Nebat heard it (now he was in Egypt, whither he had fled from the presence of king Solomon) that Jeroboam returned out of Egypt.

3And they sent and called him; and Jeroboam and all Israel came and spoke to Rehoboam saying,

4Thy father made our yoke grievous; and now lighten the grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee.

5And he said to them, Come again to me after three days. And the people departed.

6And king Rehoboam consulted with the old men, who had stood before Solomon his father while he yet lived, saying, How do ye advise to return answer to this people?

7And they spoke to him saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.

8But he forsook the advice of the old men which they had given him, and consulted with the young men, who had grown up with him, that stood before him.

9And he said to them, What advice give ye that we may return answer to this people, who have spoken to me saying, Lighten the yoke which thy father put upon us?

10And the young men that had grown up with him spoke to him saying, Thus shalt thou say to the people who have spoken to thee saying, Thy father made our yoke heavy, and lighten thou it for us, — thus shalt thou say to them: My little [finger] is thicker than my father's loins;

11and whereas my father laid a heavy yoke upon you, I will add to your yoke: my father chastised you with whips, but I [will chastise you] with scorpions.

12And Jeroboam and all the people came to Rehoboam the third day, as the king had appointed saying, Come again to me on the third day.

Douay-Rheims Douay-Rheims Bible 1899

1And Roboam went to Sichem: for thither all Israel were assembled, to make him king.

2And when Jeroboam the son of Nabat, who was in Egypt, (for he was fled thither from Solomon,) heard it, forthwith he returned.

3And they sent for him, and he came with all Israel, and they spoke to Roboam, saying:

4Thy father oppressed with a most grievous yoke, do thou govern us with a lighter hand than thy father, who laid upon us a heavy servitude, and ease some thing of the burden, that we may serve thee.

5And he said to them: Come to me again after three days. And when the people were gone,

6He took counsel with the ancients, who had stood before his father Solomon, while he yet lived, saying: What counsel give you to me, that I may answer the people?

7And they said to him: If thou please this people, and soothe them with kind words, they will be thy servants for ever.

8But he forsook the counsel of the ancients, and began to treat with the young men, that had been brought up with him, and were in his train.

9And he said to them: What seemeth good to you? or what shall I answer this people, who have said to me: Ease the yoke which thy father laid upon us?

10But they answered as young men, and brought up with him in pleasures, and said: Thus shalt thou speak to the people, that said to thee: Thy father made our yoke heavy, do thou ease it: thus shalt thou answer them: My little finger is thicker than the loins of my father.

11My father laid upon you a heavy yoke, and I will add more weight to it: my father beat you with scourges, but I will beat you with scorpions.

12So Jeroboam, and all the people came to Roboam the third day, as he commanded them.

Verse in Context

1 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.
2 When Jeroboam the son of Nebat heard of it (for he was in Egypt, where he had fled from the presence of King Solomon), Jeroboam returned out of Egypt.
3 They sent and called him; and Jeroboam and all Israel came, and they spoke to Rehoboam, saying,
4 “Your father made our yoke grievous. Now therefore make the grievous service of your father and his heavy yoke which he put on us, lighter, and we will serve you.”
5 He said to them, “Come again to me after three days.” So the people departed.
6 King Rehoboam took counsel with the old men, who had stood before Solomon his father while he yet lived, saying, “What counsel do you give me about how to answer these people?”
7 They spoke to him, saying, “If you are kind to these people, please them, and speak good words to them, then they will be your servants forever.”
8 But he abandoned the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him.
9 He said to them, “What counsel do you give, that we may give an answer to these people, who have spoken to me, saying, ‘Make the yoke that your father put on us lighter’?”
10 The young men who had grown up with him spoke to him, saying, “Thus you shall tell the people who spoke to you, saying, ‘Your father made our yoke heavy, but make it lighter on us;’ thus you shall say to them, ‘My little finger is thicker than my father’s waist.
11 Now whereas my father burdened you with a heavy yoke, I will add to your yoke. My father chastised you with whips, but I will chastise you with scorpions.’”
12 So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, “Come to me again the third day.”
13 The king answered them roughly; and King Rehoboam abandoned the counsel of the old men,
14 and spoke to them after the counsel of the young men, saying, “My father made your yoke heavy, but I will add to it. My father chastised you with whips, but I will chastise you with scorpions.”

Original Language (Biblical Hebrew)

וַ/יֵּ֥לֶךְ va/i.Ye.lekh Hc/Vqw3ms H1980 and/ he went
רְחַבְעָ֖ם re.chav.'Am HNpm H7346 Rehoboam
שְׁכֶ֑מָ/ה she.Khe.ma/h HNpl/Sd H7927 Shechem/ towards
כִּ֥י ki HTc H3588 for
שְׁכֶ֛ם she.Khem HNpl H7927 Shechem
בָּ֥אוּ Ba.'u HVqp3cp H0935 they had come
כָל\־ khol- HNcmsc H3605 all
יִשְׂרָאֵ֖ל Yis.ra.'El HNpl H3478 Israel
לְ/הַמְלִ֥יךְ le./ham.Likh HR/Vhcc H4427 to/ make king
אֹתֽ/וֹ\׃ 'o.T/o HTo/Sp3ms H0853 <obj.>/ him

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators agree that this passage reproduces the earlier account in 1 Kings 12 with only minor verbal changes. The location matters: Shechem, not Jerusalem, was the site chosen for Rehoboam's coronation. As the Cambridge Bible notes, Shechem lay in the hill country of Ephraim, at the geographic center of western Palestine, a place where northern tribes could gather on their own ground. The people's request to lighten the forced labour (the Hebrew verb ha.Kel, H7043, carries the sense of making light or easing a burden) was not rebellion: Ellicott's Commentary observes that the demand was compatible with loyalty to the new king. What makes the story tragic is not the request but Rehoboam's response. He abandoned the elders' counsel (the noun ‘e.tsah, H6098, meaning advice or purpose) and listened instead to the young men, a decision the Chronicler frames, in verse 15, as the Lord's doing, establishing the word spoken by Ahijah. The consensus is that the passage shows a king who had every chance to unite the kingdom but chose the path that tore it apart.

How settled is the interpretation?

Interpretive difficulty: Medium

Main views:

  1. Leadership failure view: Rehoboam rejected experienced counsel and listened to peers who echoed his own pride.
  2. Divine sovereignty view: Verse 15 states the division was 'brought about by God' to fulfill Ahijah's prophecy.
  3. Political analysis view: The northern tribes were already dissatisfied; Shechem was a stage for negotiation that failed.

What is clear: Rehoboam rejected the elders' advice, answered harshly, and the kingdom divided.

What Scholars Agree and Debate

TopicAgreedDebated
The setting at ShechemShechem was a traditional gathering place for all Israel, chosen for its central location and historical significance.Some see the move as Rehoboam's attempt to accommodate the northern tribes; others as a sign of his political weakness.
Quality of the elders' adviceThe elders advised gentleness and conciliation, which would have secured the people's loyalty.Whether this advice was politically wise or merely pragmatic is debated; some note the Chronicler softened the wording compared to 1 Kings 12:7 (Cambridge Bible).
Divine causation in verse 15God was at work behind the events to fulfill His word through Ahijah.Christians differ on how to balance God's sovereignty with human choice: some emphasize that Rehoboam acted freely and bore responsibility; others stress that God directed the outcome.
Jeroboam's roleJeroboam returned from Egypt and became the spokesperson for the northern delegation.Whether Jeroboam orchestrated the rebellion from the start or simply emerged as the people's leader is uncertain from the text.

Historical & Cultural Context

Shechem held deep historical meaning for Israel. Abraham stopped there when he first entered the land (Genesis 12:6). Jacob's sons pastured their flocks nearby (Genesis 37:12-13). Joshua gathered all the tribes there for a covenant renewal ceremony (Joshua 24:1). The city sat between Mount Gerizim and Mount Ebal, in the territory of Ephraim, outside Judah's heartland. When Rehoboam travelled north to Shechem for his coronation, he acknowledged that the northern tribes expected a say in who ruled them. Jerusalem was David's city, but Shechem belonged to all Israel.

The grievance the tribes brought was real. Solomon had imposed heavy taxes and a system of forced labour, the Hebrew noun ‘o.le (H5923) and ‘a.vo.dah (H5656) describe a yoke and servitude. First Kings 5:13-14 records that Solomon conscripted labourers from all Israel. The people were not refusing to serve; they were asking for relief. Their words in verse 4 include a promise: “we will serve you.” As Poole's annotations note, Shechem allowed a freedom of speech the people may not have felt in Jerusalem. Jeroboam had returned from Egypt, where he had fled from Solomon himself, and now stood as a natural leader for the northern delegation. The stage was set for negotiation. Rehoboam's three-day delay (verses 5 and 12) gave him two sets of counsel. The elders, who had served Solomon, advised kindness and conciliation: “If you are kind to these people, please them, and speak good words to them, they will be your servants forever” (verse 7). The younger men, literally “the youths” (ha.y.la.Dim, H3206), advised a display of strength. Their crude boast that Rehoboam's little finger would be thicker than his father's loins (verse 10) tapped into the very fears that had brought the tribes to Shechem in the first place.

Textual Notes

The consulted sources note no significant textual variants for this passage. The Chronicler's account closely follows 1 Kings 12:1-15, with only minor verbal differences. The Cambridge Bible observes that in the parallel verse (1 Kings 12:2) the Hebrew reading allows either “Jeroboam dwelt in Egypt” or “Jeroboam returned out of Egypt”; the Chronicler's version preserves the latter reading, which the narrative demands.

Reception History

Christian readers across traditions have treated this episode as a sobering example of the cost of pride and the importance of listening to wise counsel. In the early church, it was often cited as a warning against the love of power. During the Reformation, commentators like John Calvin used Rehoboam's folly to illustrate the blindness that follows a departure from God's ways. Within both Catholic and Protestant traditions, the story has been read as a lesson that even kings are subject to God's word and that harsh words can tear communities apart. More recently, pastoral writers have drawn on the passage to encourage leaders in church and family settings to choose humility over bluster, noting that a gentle answer turns away wrath while a harsh word stirs up anger (Proverbs 15:1).

Preaching This Verse

Three-point outline

  1. The gathering at Shechem, Rehoboam met the people on their own ground, showing that the northern tribes held real bargaining power. The location itself was a sign of the tension between Judah and the rest of Israel.
  2. The two counsels, The elders who had served Solomon advised gentle words and service to the people. The young men advised threats and intimidation. Rehoboam chose the latter, and the Hebrew verb va/i.ya.‘a.Zo ("he abandoned," H5800) captures the finality of that decision.
  3. The fracture, The harsh answer split the kingdom. Verse 15 reveals that the Lord's hand was behind it, fulfilling Ahijah's prophecy. Human folly and divine sovereignty intertwine.

Five-point outline

  1. An uncertain coronation, Rehoboam inherits a unified kingdom but must win the northern tribes' loyalty.
  2. A reasonable request, The people ask for relief from forced labour, not revolution.
  3. A critical delay, Three days of consultation give Rehoboam time to seek counsel, but he picks the wrong advisers.
  4. Two voices, Wise elders counsel servant leadership; young peers counsel domination.
  5. A kingdom lost, The king's pride leads to the division of Israel, which never fully healed.

Illustration hooks

  • Listening to the wrong people: A new manager inherits a team that has worked under a demanding boss. The team asks for reasonable changes. The manager ignores their experience and listens instead to a few loud voices that advise cracking down harder. The result: turnover and resentment.
  • The cost of pride: A parent refuses to apologize to a grown child, thinking it shows weakness. Instead, the relationship strains for years. The stubborn gesture that felt strong in the moment costs far more than a humble word would have.

Questions your congregation is asking

  • Was Rehoboam's choice entirely his fault, or did God cause the division? (Verse 15)
  • How do we know when to be gentle and when to be firm as leaders?
  • What does this story say about how power should work in God's people?

Leading a Discussion

This passage records a defining moment in Israel's history: the split of the united monarchy. The trouble began not with a foreign enemy but with a king who refused to listen. As your group works through these verses, notice the setting, the request, and the two sets of advice. Then reflect on what the passage says about leadership, pride, and the way God works through human choices.

Discussion questions

  1. Why do you think Rehoboam went to Shechem instead of being crowned in Jerusalem? What does that choice tell you about the political situation?
  2. What was the people's request in verse 4? In what ways was it reasonable? Does anything in the text suggest ulterior motives?
  3. Compare the advice of the elders (verse 7) with the advice of the young men (verses 10-11). What specific differences do you see in tone and content?
  4. The Hebrew word for the young men is ye.la.Dim, often translated “youths” or “boys.” Why might the author choose that word rather than a more respectful term?
  5. Verse 15 says the king did not listen because “it was brought about by God.” How do you understand the relationship between Rehoboam's bad decision and God's plan?
  6. Have you ever been in a position where you had to choose between gentle counsel and harsh advice? What helped you decide?
  7. This story appears in both Kings and Chronicles. The Chronicler adds the theological lens of verse 15. How does knowing that God is at work even in bad decisions change how you read the rest of the chapter?

What the Commentators Say

7 public-domain commentaries, condensed into plain language.

Adam Clarke's Commentary Methodist/Wesleyan 1826

Clarke highlights the Targum's paraphrase of Rehoboam's reply: "My little finger shall be thicker." The Aramaic version interprets this as the king claiming even his weakness would surpass his father Solomon's full strength, revealing his arrogance and foolish refusal to ease the people's burdens.

Barnes' Notes on the Bible Protestant 1832

Barnes observes that this verse closely mirrors a passage already recorded in Kings, with only small verbal changes. His point is that the text is a direct repetition, not a fresh or expanded account.

Cambridge Bible for Schools and Colleges Anglican 1880

The Cambridge Bible notes that the Chronicler deliberately softens the blunt language of the parallel account in 1 Kings. Where the older text has the elders advise Rehoboam to be a servant to the people, the Chronicler replaces that with a less forceful plea to be kind and please them. This change reveals the Chronicler's own discomfort with the harsher wording.

Jamieson-Fausset-Brown Commentary Protestant 1871

JFB observes that while the wording differs between Kings and Chronicles, the counsel to Rehoboam carries the same meaning. The old men advise him to make reasonable concessions, address grievances, and restore liberties, which would secure the people's lasting loyalty to his rule.

Keil & Delitzsch OT Commentary Protestant 1876

Keil-Delitzsch notes that the chronicler expands Judah's story to highlight a clear pattern: God rewards covenant faithfulness with victory and blessing, and punishes rebellion and idolatry with defeat and exile. The author shows this most starkly under wicked kings, leading finally to Judah's fall when reform fails.

Matthew Henry's Commentary Reformed/Presbyterian 1710

Henry draws two lessons from Rehoboam's harsh answer. Rough, violent replies only stir up anger and make conflict worse. Yet behind the king's foolish obstinacy, God was quietly fulfilling the word He spoke through Ahijah, showing that He uses even human error to accomplish His purposes.

Wesley's Explanatory Notes Methodist/Wesleyan 1754

Wesley highlights the bitter irony that Solomon, despite his throne and wisdom, could not secure his legacy from the grave. He left all his wealth to a son he knew would be a fool, making it not just vanity but vexation. From this, Wesley draws a practical lesson: gentle, moderate counsels achieve what violence cannot.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

Genesis 12:6 Abram passed through the land to the place of Shechem, to the oak of Moreh. At that time, Canaanites were in the land.
Genesis 37:12 His brothers went to feed their father’s flock in Shechem.
Genesis 37:13 Israel said to Joseph, “Aren’t your brothers feeding the flock in Shechem? Come, and I will send you to them.” He said to him, “Here I am.”
Joshua 20:7 They set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (also called Hebron) in the hill country of Judah.
Joshua 24:1 Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God.
Judges 9:1 Abimelech the son of Jerubbaal went to Shechem to his mother’s brothers, and spoke with them and with all the family of the house of his mother’s father, saying,
I Kings 4:1 King Solomon was king over all Israel.
I Kings 12:1 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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