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I Samuel 23:29 · Bible study

1 Samuel 23:29 Commentary: David's Strongholds at En Gedi

Hebrew · 7 what the commentators say

Meaning in one sentence

Explore the significance of David's relocation to En Gedi after his narrow escape from Saul, and what this location means for the ongoing narrative.

Research Summary

  • Meaning: David moves to En Gedi after a narrow escape, marking a new phase of refuge and preparation.
  • Key words: “Strongholds” (caves, fortresses); “En Gedi” (spring of the kid, a fertile oasis with many caverns).
  • Main debate: Minimal, commentators agree on geography and narrative purpose. Some question whether a specific cave can be identified.
  • Theological theme: God provides refuge in unexpected places; wilderness seasons are for character formation.
  • Best use: A sermon on divine timing and the value of hidden seasons, or as background for 1 Samuel 24.

Translation Comparison

BSB Berean Standard Bible 2020

And David went up from there and lived in the strongholds of En-gedi.

WEB World English Bible 2000

David went up from there and lived in the strongholds of En Gedi.

KJV King James Version 1769

And David went up from thence, and dwelt in strong holds at En–gedi.

ASV American Standard Version 1901

And David went up from thence, and dwelt in the strongholds of En-gedi.

YLT Young's Literal Translation 1898

And David goeth up thence, and abideth in fortresses at En-gedi.

Darby Darby Bible 1890

And David went up from thence, and abode in the strongholds of Engedi.

Translations in other languages (5 available)
PT Almeida Livre 1994

Então Davi subiu dali, e habitou nos lugares fortes em En-Gedi.

DE Luther Bibel 1912 1912

[24:1] Und David zog hinauf von dannen und barg sich auf den Berghöhen zu Engedi.

IT Riveduta 1927

(H24-1) Poi Davide si partì di là e si stabilì nei luoghi forti di En-Ghedi.

ZH 和合本 1919

大衛 從那裡 上去,住在隱‧基底 的山寨裡。

EN Bible in Basic English 1949

And from there, David went up and took cover in the safe place of En-gedi.

Verse in Context

27 But a messenger came to Saul, saying, “Hurry and come, for the Philistines have made a raid on the land!”
28 So Saul returned from pursuing David, and went against the Philistines. Therefore they called that place Sela Hammahlekoth.
29 David went up from there and lived in the strongholds of En Gedi.

Scholars' Consensus

The commentators agree that this verse marks a turning point in David's flight from Saul. After the miraculous rescue at Sela Hammahlekoth, where a Philistine raid forced Saul to break off his pursuit, David moved to En Gedi, a region famous for its caves and cliffs. Barnes notes that En Gedi, meaning “fountain of the kid,” lies about midway along the western shore of the Dead Sea. The Cambridge Bible adds that the area is an oasis in the limestone desert, full of caverns that have served as hiding places for outlaws for centuries. Matthew Henry highlights that this relocation allowed David to regroup and prepare for what follows. The strongholds of En Gedi were not a single fortress but a network of rocky refuges. Here David's band of six hundred men could shelter, water their flocks, and keep watch. The location also sets the stage for the famous cave encounter in chapter 24, where David spares Saul's life. What looks like a retreat is really God's provision, a place of safety after a close escape, and a space where David's character is tested and refined.

How settled is the interpretation?

Interpretive difficulty: Low

What is clear: David moved to En Gedi after the Philistine raid forced Saul to break off his pursuit, and the area's caves provided a secure base for David's band, setting the stage for the cave encounter in the next chapter.

What Scholars Agree and Debate

TopicAgreedDebated
Meaning of "strongholds"The term refers to natural caves and rocky refuges common in the En Gedi region, not a single fortress.Some commentators (e.g., Barnes) think a specific cave like Bir-el-Mauquouchieh may be in view, while others treat it as a general description of the area.
Connection to Psalm 63David likely wrote psalms during his wilderness flights, and the imagery of thirst and refuge fits En Gedi.Gill specifically places Psalm 63 at En Gedi; other commentators (e.g., Henry) do not make that connection, leaving the setting more general.
Significance of the move for David's characterThe relocation prepares David for the test in the cave (ch. 24) where he spares Saul's life.Some see this as a sign of David's faith and patience; others emphasize it as part of God's providential timing rather than David's initiative.
En Gedi's role in redemptive historyThe location is remembered as a place of refuge and later appears in prophetic visions of restoration (Ezekiel 47).Catholic and Orthodox traditions may see a type of the Church as a refuge; Protestant traditions focus on David as a type of Christ in his suffering.

Historical & Cultural Context

En Gedi, known in earlier times as Hazezon Tamar (Genesis 14:7), was a prized oasis on the western shore of the Dead Sea. The name means “fountain of the kid” or “spring of the wild goat,” a reference to the herds of ibex that still climb those cliffs. The area is a striking contrast of lush vegetation and stark limestone desert. Terraces cut into the hillsides once supported vineyards (Song of Solomon 1:14). But for David, the key feature was the network of natural caves and crevices that made the region a natural fortress.

The geography of En Gedi made it ideal for a fugitive band. The Cambridge Bible describes the approach as “dangerous and precipitous passes.” The cliffs rise steeply 2,000 feet above the Dead Sea. Any pursuer would have to climb narrow, exposed paths, while defenders could watch from above. Robinson, cited by Jamieson-Fausset-Brown, notes that on all sides the country is full of caverns, still used by outlaws today. One of these caves, Bir-el-Mauquouchieh near the Wady Hasasa, may have been the very cavern where David would soon encounter Saul (I Samuel 24:1).

The immediate historical context is crucial. In chapter 23, David had been trapped by Saul in the wilderness of Maon. With the king closing in from one side and the mountain blocking the other, capture seemed certain. Then a messenger arrived: the Philistines were raiding. Saul abandoned the chase to defend the land. The place was named Sela Hammahlekoth, “Rock of Division” or “Rock of Escape.” David went up from there and settled in the strongholds of En Gedi. The narrator notes this not just as a geographical detail but as a sign of divine provision. David had been rescued at the last moment, and now he was given a refuge that would sustain him for the next phase of his life.

The location also carries echoes of later biblical hope. Ezekiel 47:10 describes fishermen spreading nets from En Gedi to En Eglaim in the restored land. David's time in these caves anticipates a future when God's people would again enjoy peace and abundance. For now, En Gedi is a place of waiting, but it is also a place of promise.

Textual Notes

The supplied sources note no significant textual variants for I Samuel 23:29. The verse appears consistently across Hebrew manuscripts and ancient versions. The only variation in English renderings is between “strongholds” (WEB, ASV, BSB) and “strong holds” (KJV, Darby), a minor spelling difference with no impact on meaning.

Reception History

Christian readers have long seen David's flight to En Gedi as a picture of God's faithful provision during seasons of hiding. John Gill (18th century) suggested that David composed Psalm 63 in these very caves, a psalm that speaks of thirsting for God in a dry and weary land. The location also appears in later prophetic hope: Ezekiel's vision of restored waters flowing from the temple to En Gedi (Ezekiel 47:10) gave the place an eschatological resonance. In hymns and devotional literature, En Gedi became a symbol of the refuge found in God rather than in human strength. The story reminded generations of believers that the wilderness can be a school of faith, and that the Lord often prepares a table in the presence of enemies, even among the rocks and caves of the Judean desert.

Preaching This Verse

Three-point outline

  1. God's timing in the escape. The Philistine raid was no coincidence, it was God's plan to save David (Lange). When rescue appears to come from outside events, believers can see the Lord's hand at work.
  2. The stronghold as provision. David did not find refuge in a city with walls, but in the caves of a wilderness. God often provides shelter in unexpected places. En Gedi's caverns became a sanctuary.
  3. Preparation in the wilderness. En Gedi is where David's character is shaped. He will soon have the chance to take revenge on Saul and choose mercy instead. The time in the strongholds prepared him for that test.

Five-point outline

  1. The crisis at Maon: David surrounded, no way out.
  2. The rescue: a Philistine raid pulls Saul away.
  3. The move: David goes up to En Gedi, a place of caves and springs.
  4. The meaning: God's refuge is not always comfortable, but it is secure.
  5. The next chapter: from hiding to a test of the heart.

Illustration hooks

  • An unexpected reprieve: A parent caught in a traffic jam, certain they'll miss their child's recital, then the school calls to say the event was postponed. Sometimes relief comes from a wholly unexpected source.
  • A cave as a home: Think of a family forced to live in a basement apartment for months. It wasn't what they wanted, but it became a place of shelter and even growth. Like David's strongholds, it was temporary yet provided for their needs.

Questions your congregation is asking

  • When I'm in a crisis, how can I tell if a closed door is God's protection or just bad luck?
  • Does God still provide “strongholds” for his people today? What does that look like practically?
  • How can I use a season of hiding or waiting to grow instead of just surviving?

Leading a Discussion

This verse sits at a hinge in David's story. He has just been saved from capture by the Philistine raid, and now he moves to a place of refuge. The strongholds of En Gedi are more than a hiding spot, they are where David will face a defining test of character. As you discuss, consider how God uses both rescue and waiting in your own life.

Discussion questions

  1. Read 1 Samuel 23:25, 29. How does the narrator build tension in these verses? What does the timing of the Philistine raid tell you about God's involvement?
  2. Why do you think David moved to En Gedi specifically? What made that location suitable for him and his men?
  3. Look at some of the cross-references: Genesis 14:7, Joshua 15:62, Song of Solomon 1:14, Ezekiel 47:10. What do these verses tell you about En Gedi's history and significance?
  4. In what ways might a “stronghold” today not be a physical place but a spiritual or relational refuge? Share an example if you have one.
  5. David's time in the caves prepared him for the encounter with Saul in chapter 24. How does God use seasons of seeming inactivity to prepare you for something ahead?
  6. The name “En Gedi” means “fountain of the kid”, a spring in a dry land. Where have you experienced God as a spring in a dry season?
  7. The Philistines unknowingly became instruments of David's deliverance. Have you ever seen God use people or events that were apparently opposed to you to bring about good?

What the Commentators Say

6 public-domain commentaries, condensed into plain language.

Barnes' Notes on the Bible Protestant 1832

Barnes describes En-gedi in precise geographical detail: a lush oasis with dangerous passes and many caverns. He specifically identifies a nearby cave called Bir-el-Mauquouchieh, with a well for watering sheep, as a likely location where David cut off Saul’s skirt.

Cambridge Bible for Schools and Colleges Anglican 1880

The commentator draws attention to En-gedi's geography: a fertile oasis with countless caves that made it a natural hiding place. He also notes uncertainty about whether the psalms linked to David's flight refer to this cave or a different one, and that some view two separate accounts as describing the same event.

Gill's Exposition of the Bible Baptist 1748

Gill notes that after his narrow escape, David moved to the strongholds at Engedi, a particularly desolate spot on the Dead Sea's edge. He adds that Dr. Lightfoot believed David composed Psalm 63 in this harsh wilderness setting, linking the location directly to the psalm's themes of longing.

Jamieson-Fausset-Brown Commentary Protestant 1871

JFB highlights that En-gedi means "spring of the wild goats," named for the ibexes that inhabit the cliffs along the Dead Sea. The region is full of caverns that provided natural hiding places for David and his men, much as outlaws use them today.

Lange's Commentary Reformed 1857

Lange emphasizes that David repeatedly inquired of the Lord through the high priest's ephod, treating each decision as a matter of prayerful submission to God's will. Saul, by contrast, misinterpreted his own temporary advantage as divine approval, falling into the self-deception that God had abandoned David to him.

Matthew Henry's Commentary Reformed/Presbyterian 1710

Henry notes the irony that David placed special confidence in the Ziphites because they were his own tribesmen,

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

Genesis 14:7 They returned, and came to En Mishpat (also called Kadesh), and struck all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar.
Joshua 15:62 Nibshan, the City of Salt, and En Gedi; six cities with their villages.
I Samuel 24:1 When Saul had returned from following the Philistines, he was told, “Behold, David is in the wilderness of En Gedi.”
II Chronicles 20:2 Then some came who told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea from Syria. Behold, they are in Hazazon Tamar” (that is, En Gedi).
Song of Solomon 1:14 My beloved is to me a cluster of henna blossoms from the vineyards of En Gedi.
Ezekiel 47:10 It will happen that fishermen will stand by it. From En Gedi even to En Eglaim will be a place for the spreading of nets. Their fish will be after their kinds, as the fish of the great sea, exceedingly many.

Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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