I Kings 7:28-38 · Bible study
1 Kings 7:28-38 Commentary: The Bronze Stands and Lavers
Hebrew · 7 what the commentators say
Meaning in one sentence
Scholarly analysis of the ten bronze bases and lavers in Solomon's temple, examining their construction, ornamentation, and liturgical purpose.
Research Summary
- Meaning: The ten bronze bases and lavers used for priestly purification in Solomon's temple.
- Key words: base (H4350), wheel (H0212), laver (H3595).
- Main debate: How to identify the parts (e.g., whether the “borders” are panels or rims).
- Theological theme: God provides structured means of cleansing and order for approaching Him.
- Best use: Preaching on the details of worship, the importance of preparation, and the fulfillment in Christ's cleansing.
Translation Comparison
BSB Berean Standard Bible 2020
28This was the design of the stands: They had side panels attached to uprights,
29and on the panels between the uprights were lions, oxen, and cherubim. On the uprights was a pedestal above, and below the lions and oxen were wreaths of beveled work.
30Each stand had four bronze wheels with bronze axles and a basin resting on four supports, with wreaths at each side.
31The opening to each stand inside the crown at the top was one cubit deep, with a round opening like the design of a pedestal, a cubit and a half wide. And around its opening were engravings, but the panels of the stands were square, not round.
32There were four wheels under the panels, and the axles of the wheels were attached to the stand; each wheel was a cubit and a half in diameter.
33The wheels were made like chariot wheels; their axles, rims, spokes, and hubs were all of cast metal.
34Each stand had four handles, one for each corner, projecting from the stand.
35At the top of each stand was a circular band half a cubit high. The supports and panels were cast as a unit with the top of the stand.
36He engraved cherubim, lions, and palm trees on the surfaces of the supports and panels, wherever each had space, with wreaths all around.
37In this way he made the ten stands, each with the same casting, dimensions, and shape.
38He also made ten bronze basins, each holding forty baths and measuring four cubits across, one basin for each of the ten stands.
WEB World English Bible 2000
28The work of the bases was like this: they had panels; and there were panels between the ledges;
29and on the panels that were between the ledges were lions, oxen, and cherubim; and on the ledges there was a pedestal above; and beneath the lions and oxen were wreaths of hanging work.
30Every base had four bronze wheels and axles of bronze; and its four feet had supports. The supports were cast beneath the basin, with wreaths at the side of each.
31Its opening within the capital and above was a cubit. Its opening was round like the work of a pedestal, a cubit and a half; and also on its opening were engravings, and their panels were square, not round.
32The four wheels were underneath the panels; and the axles of the wheels were in the base. The height of a wheel was a cubit and half a cubit.
33The work of the wheels was like the work of a chariot wheel. Their axles, their rims, their spokes, and their hubs were all of cast metal.
34There were four supports at the four corners of each base. Its supports were of the base itself.
35In the top of the base there was a round band half a cubit high; and on the top of the base its supports and its panels were the same.
36On the plates of its supports and on its panels, he engraved cherubim, lions, and palm trees, each in its space, with wreaths all around.
37He made the ten bases in this way: all of them had one casting, one measure, and one form.
38He made ten basins of bronze. One basin contained forty baths. Every basin measured four cubits. One basin was on every one of the ten bases.
KJV King James Version 1769
28And the work of the bases was on this manner: they had borders, and the borders were between the ledges:
29And on the borders that were between the ledges were lions, oxen, and cherubims: and upon the ledges there was a base above: and beneath the lions and oxen were certain additions made of thin work.
30And every base had four brasen wheels, and plates of brass: and the four corners thereof had undersetters: under the laver were undersetters molten, at the side of every addition.
31And the mouth of it within the chapiter and above was a cubit: but the mouth thereof was round after the work of the base, a cubit and an half: and also upon the mouth of it were gravings with their borders, foursquare, not round.
32And under the borders were four wheels; and the axletrees of the wheels were joined to the base: and the height of a wheel was a cubit and half a cubit.
33And the work of the wheels was like the work of a chariot wheel: their axletrees, and their naves, and their felloes, and their spokes, were all molten.
34And there were four undersetters to the four corners of one base: and the undersetters were of the very base itself.
35And in the top of the base was there a round compass of half a cubit high: and on the top of the base the ledges thereof and the borders thereof were of the same.
36For on the plates of the ledges thereof, and on the borders thereof, he graved cherubims, lions, and palm trees, according to the proportion of every one, and additions round about.
37After this manner he made the ten bases: all of them had one casting, one measure, and one size.
38Then made he ten lavers of brass: one laver contained forty baths: and every laver was four cubits: and upon every one of the ten bases one laver.
ASV American Standard Version 1901
28And the work of the bases was on this manner: they had panels; and there were panels between the ledges;
29and on the panels that were between the ledges were lions, oxen, and cherubim; and upon the ledges there was a pedestal above; and beneath the lions and oxen were wreaths of hanging work.
30And every base had four brazen wheels, and axles of brass; and the four feet thereof had undersetters: beneath the laver were the undersetters molten, with wreaths at the side of each.
31And the mouth of it within the capital and above was a cubit: and the mouth thereof was round after the work of a pedestal, a cubit and a half; and also upon the mouth of it were gravings, and their panels were foursquare, not round.
32And the four wheels were underneath the panels; and the axletrees of the wheels were in the base: and the height of a wheel was a cubit and half a cubit.
33And the work of the wheels was like the work of a chariot wheel: their axletrees, and their felloes, and their spokes, and their naves, were all molten.
34And there were four undersetters at the four corners of each base: the undersetters thereof were of the base itself.
35And in the top of the base was there a round compass half a cubit high; and on the top of the base the stays thereof and the panels thereof were of the same.
36And on the plates of the stays thereof, and on the panels thereof, he graved cherubim, lions, and palm-trees, according to the space of each, with wreaths round about.
37After this manner he made the ten bases: all of them had one casting, one measure, and one form.
38And he made ten lavers of brass: one laver contained forty baths; and every laver was four cubits; and upon every one of the ten bases one laver.
YLT Young's Literal Translation 1898
28And this is the work of the base: they have borders, and the borders are between the joinings;
29and on the borders that are between the joinings are lions, oxen, and cherubs, and on the joinings a base above, and beneath the lions and the oxen are additions--sloping work.
30And four wheels of brass are to the one base, and axles of brass; and its four corners have shoulders--under the laver are the molten shoulders, beside each addition.
31And its mouth within the chapiter and above is by the cubit, and its mouth is round, the work of the base, a cubit and half a cubit; and also on its mouth are carvings and their borders, square, not round.
32And the four wheels are under the borders, and the spokes of the wheels are in the base, and the height of the one wheel is a cubit and half a cubit.
33And the work of the wheels is as the work of the wheel of a chariot, their spokes, and their axles, and their felloes, and their naves; the whole is molten.
34And four shoulders are unto the four corners of the one base; out of the base are its shoulders.
35And in the top of the base is the half of a cubit in the height all round about; and on the top of the base its spokes and its borders are of the same.
36And he openeth on the tablets of its spokes, and on its borders, cherubs, lions, and palm-trees, according to the void space of each, and additions round about.
37Thus he hath made the ten bases; one casting, one measure, one form, have they all.
38And he maketh ten lavers of brass; forty baths doth the one laver contain, four by the cubit is the one laver, one laver on the one base is to the ten bases;
Darby Darby Bible 1890
28And the work of the bases was this: they had panels, and the panels were between the fillets.
29And on the panels that were between the fillets were lions, oxen and cherubim; and over the fillets there was a base above; and beneath the lions and oxen were garlands of festoon-work.
30And every base had four wheels of brass, and axles of brass; and on its four corners were shoulder-pieces: under the laver were shoulder-pieces molten, behind every garland.
31And the mouth of it within the crown and above was a cubit; and its mouth was rounded, [as] the work of the base, a cubit and a half; and also upon its mouth was sculpture; but their panels were square, not round.
32And the four wheels were under the panels; and the supports of the wheels were in the base; and the height of a wheel was a cubit and half a cubit.
33And the work of the wheels was like the work of a chariot wheel: their supports, and their rims, and their spokes and their naves were all molten.
34And there were four shoulder-pieces to the four corners of one base; of the base itself were its shoulder-pieces.
35And in the top of the base there was a circular elevation of half a cubit round about; and on the top of the base its stays and its panels were of the same.
36And he engraved on the plates of its stays and on its panels cherubim, lions and palm-trees, according to the space upon each; and garlands were round about.
37After this [manner] he made the ten bases: all of them had one casting, one measure, one form.
38And he made ten lavers of brass: one laver contained forty baths; every laver was four cubits; upon every one of the ten bases one laver.
Douay-Rheims Douay-Rheims Bible 1899
28And the work itself of the bases, was intergraven: and there were gravings between the joinings.
29And between the little crowns and the ledges, were lions, and oxen, and cherubims; and in the joinings likewise above: and under the lions and oxen, as it were bands of brass hanging down.
30And every base had four wheels, and axletrees of brass: and at the four sides were undersetters, under the laver molten, looking one against another.
31The mouth also of the laver within, was in the top of the chapiter: and that which appeared without, was of one cubit all round, and together it was one cubit and a half: and in the corners of the pillars were divers engravings: and the spaces between the pillars were square, not round.
32And the four wheels, which were at the four corners of the base, were joined one to another under the base: the height of a wheel was a cubit and a half.
33And they were such wheels as are used to be made in a chariot: and their axletrees, and spokes, and strakes, and naves, were all cast.
34And the four undersetters, that were at every corner of each base, were of the base itself, cast and joined together.
35And on the top of the base, there was a round compass of half a cubit, so wrought that the laver might be set thereon, having its gravings, and divers sculptures of itself.
36He engraved also in those plates, which were of brass, and in the corners, cherubims, and lions, and palm trees, in likeness of a man standing, so that they seemed not to be engraven, but added round about.
37After this manner, he made ten bases, of one casting and measure, and the like graving.
38He made also ten lavers of brass: one laver contained four bates, and was of four cubits: and upon every base, in all ten, he put as many lavers.
Verse in Context
Original Language (Biblical Hebrew)
Old Testament · Biblical Hebrew · I Kings 7:28
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Scholars across traditions agree that I Kings 7:28-38 details the construction of ten bronze stands (mekhonot) and their accompanying basins for Solomon's temple. The stands consisted of panels (misgerot) set between vertical frames (shlavim), and onto these and the frames were carved lions, oxen, and cherubim, with garlands of hanging work below (Barnes; Cambridge). Each stand had four bronze wheels with axles, and “undersetters” (shoulders) that were cast as part of the base itself, not attached later (Gill; Cambridge). The work of the wheels, described as “like the work of a chariot wheel” (v.33), with hands (axles), rims, spokes, and hubs all cast metal, points to a carefully engineered mobile unit. The lavers held forty baths of water for washing the burnt offerings, a function confirmed by 2 Chronicles 4:6 (Clarke). The repeated statement that all ten stands had “one casting, one measure, and one form” (v.37) underscores the uniformity and precise planning that characterized this temple furniture.
How settled is the interpretation?
Interpretive difficulty: Low
What is clear: The passage describes the construction and placement of ten bronze stands with basins for water purification in Solomon's temple.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| Function of the wheels | All commentators recognize that the wheels allowed the stands to be moved. | Some argue they were for temporary positioning during temple construction, while others believe they were used regularly to bring the basins to the priests. |
| Meaning of cherubim | Cherubim are angelic beings associated with God's throne and presence. | In this context, some see them primarily as guardians of the holy, others as illustrations of creation's worship. |
| Capacity of the lavers | Each laver held 40 baths, a substantial quantity of water. | The exact modern equivalent is uncertain, ranging from about 200 to 400 gallons depending on the size of a bath. |
| Unity of the stands (one casting, one measure, one form) | This indicates the ten stands were identical. | Some emphasize this as a pattern for ecclesiastical uniformity; others note it simply highlights the skill of the craftsmen. |
Historical & Cultural Context
These verses sit inside the larger account of Solomon’s temple construction (1 Kings 6, 7). King Solomon brought Hiram of Tyre, a skilled bronze worker, to oversee the metalwork (1 Kings 7:13-14). Hiram cast the two bronze pillars Jachin and Boaz, the huge molten sea supported by twelve oxen, and the ten stands and basins described here. The bronze came from the copper mines of the Arabah, and the Tyrian artisans brought Phoenician design traditions. The temple was built on Mount Moriah in Jerusalem, and its courtyard housed these stands: five were set on the south side and five on the north side, while the sea stood opposite the entry (v.39).
The stands were not simply pedestals. Each had four bronze wheels with axles, and the height of a wheel was a cubit and a half (about 27 inches). This design suggests that the lavers could be moved as needed. The lavers themselves held water for washing the burnt offerings (2 Chronicles 4:6), while the great sea was for the priests to wash in (Adam Clarke). The quantity of water, forty baths per laver (roughly 300-400 gallons), indicates the scale of the sacrifices offered. The ornamentation of lions, oxen, cherubim, and palm trees echoed the imagery inside the temple (1 Kings 6:23-29, 32, 35; Ezekiel 41:18) and the cherubim at the garden of Eden. By linking the stands to these symbols, the passage connects the daily work of sacrifice to God’s creative and redemptive story.
Textual Notes
The supplied translations show variations in English renderings, such as “borders” vs. “panels” and “ledges” vs. “joinings”, but these reflect different translation choices for the same Hebrew terms. The consulted commentaries note no significant variant readings in the Hebrew manuscripts for this passage. The overall description is consistent across versions.
Reception History
From the early post-exilic period onward, this passage was read as part of the temple's furnishing narrative. Jewish interpreters treasured these details as evidence of Solomon's wisdom and the glory of the house of God. In Christian tradition, the lavers were often seen as a type of baptism, water for cleansing before sacrifice, pointing to the once-for-all cleansing of Christ. The wheels and mobility of the stands were allegorized by some as the church's readiness to move with the Spirit. Adam Clarke (1826) directly connects them to the cleansing of victims for burnt offerings, highlighting their liturgical role. Although often skimmed over, the passage has found devotional use in meditating on the orderliness of God's dwelling place.
Preaching This Verse
Three-point outline
- God attends to every detail of worship. The precise measurements and ornamentation show that nothing in His house is left to chance.
- Cleansing was central to approaching God. The lavers supplied water for purifying sacrifices, pointing forward to the need for a deeper cleansing.
- Unity in the midst of variety. The ten stands were identical in form and function, yet each had its own place. God’s standards do not vary.
Five-point outline
- The stands: built for both strength and beauty.
- The wheels: prepared for movement and service.
- The laver: providing necessary cleansing.
- The cherubim: reminders of God's holy presence and his angelic guardians.
- The numbers: ten, four, one, forty, each with significance in the temple symbolism.
Illustration hooks
- A master woodworker who insists on exact measurements for each piece because the whole project depends on it.
- The contrast between a disposable plastic basin and a heavy, ornate bronze laver, the permanence and honor of worship.
- Wheels on furniture: just because something is mobile doesn't mean it isn't designed for a fixed purpose.
Questions your congregation is asking
- Why does the Bible spend so many verses on what seems like a blueprint?
- What does the bronze and the water teach us about Old Testament worship?
- How does this passage point to Jesus and the new covenant?
Leading a Discussion
This passage may feel technical, but it reveals how seriously God's people took preparation for worship. The ten bronze stands and basins were not just functional; they were works of art reflecting the creativity and order of God. As you study these verses together, consider what they teach about the holiness of worship and the need for purification before God.
Discussion questions
- What details in these verses catch your attention? Why might the author include such a precise description?
- Why do you think the lavers were made of bronze rather than a less expensive material? (Consider the context of 1 Kings 7.)
- The stands had wheels and were placed on either side of the temple. What does that suggest about their use?
- How does the decoration, lions, oxen, cherubim, palm trees, connect to other parts of the temple and the story of Genesis 3 (cherubim guarding Eden)?
- According to 2 Chronicles 4:6, the lavers were for washing burnt offerings. What does that say about the need for cleansing in worship?
- In what ways does this passage remind us that our approach to God requires purification? How does the New Testament address that need?
- How does the unity of the ten stands (v.37) challenge or encourage the way we think about our own church community?
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| Genesis 3:24 | So he drove out the man; and he placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life. |
| Exodus 25:18 | You shall make two cherubim of hammered gold. You shall make them at the two ends of the mercy seat. |
| Exodus 37:7 | He made two cherubim of gold. He made them of beaten work, at the two ends of the mercy seat: |
| I Kings 6:27 | He set the cherubim within the inner house. The wings of the cherubim were stretched out, so that the wing of the one touched the one wall and the wing of the other cherub touched the other wall; and their wings touched one another in the middle of the house. |
| I Kings 7:25 | It stood on twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set on them above, and all their hindquarters were inward. |
| Ezekiel 1:10 | As for the likeness of their faces, they had the face of a man. The four of them had the face of a lion on the right side. The four of them had the face of an ox on the left side. The four of them also had the face of an eagle. |
| Ezekiel 10:14 | Every one of them had four faces. The first face was the face of the cherub. The second face was the face of a man. The third face was the face of a lion. The fourth was the face of an eagle. |
| Ezekiel 41:18 | It was made with cherubim and palm trees. A palm tree was between cherub and cherub, and every cherub had two faces, |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
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What the Commentators Say
6 public-domain commentaries, condensed into plain language.
Adam Clarke's Commentary Methodist/Wesleyan 1826
Clarke distinguishes the ten lavers from the brazen sea: the lavers held water for washing the victims offered as burnt offerings, while the sea was for the priests themselves to wash in. He emphasizes that the entire setup was a work of great artistry, labor, and expense.
Barnes' Notes on the Bible Protestant 1832
Barnes clarifies the architectural details of the temple's bronze bases and lavers, correcting common mistranslations. He explains that “borders” are actually panels, “plates of brass” are axletrees, and the “undersetters” are brackets cast with the base for strength. He also notes that the “round compass” is a circular elevation, not a depression.
Cambridge Bible for Schools and Colleges Anglican 1880
The Cambridge commentator focuses on correcting mistranslations of technical Hebrew terms for the bronze bases. He argues "borders" actually mean side panels, "undersetters" are shoulder-pieces supporting the axles, and "hand" refers to holders or props rather than axles. His emphasis is recovering the precise physical design through accurate word studies.
Geneva Bible Notes Reformed 1599
The Geneva Notes describe the precise mechanical detail of the bronze bases, including the carvings of lions, bulls, and cherubim, the wheel assemblies resembling
Gill's Exposition of the Bible Baptist 1748
Gill argues that the wheels on the bronze bases were not for moving the lavers from place to place, as commonly supposed, but only served as fixed supports. He notes that unlike chariot wheels set on two sides, these were placed one at each corner, and the lavers were permanently positioned once set down.
Matthew Henry's Commentary Reformed/Presbyterian 1710
Matthew Henry interprets the brass pillars Jachin and Boaz as visible emblems of the temple's stability, teaching that God establishes the church and it stands in His strength. The pomegranates and lily work decorating them symbolise the fruitfulness and beauty that should adorn God's house.