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I Kings 21:5-14 · Bible study

1 Kings 21:5-14 Commentary: The Machinery of Injustice

Hebrew · 8 what the commentators say

Meaning in one sentence

Study the abuse of power in 1 Kings 21:5-14. Jezebel uses religion and law to kill Naboth. Explore the passage's meaning for today.

Research Summary

  • Meaning: Jezebel orchestrates Naboth's judicial murder after Ahab covets his vineyard, using religious and legal pretense.
  • Key words: bene beliyya‘al ('sons of worthlessness,' vv10,13); berakh ('to bless,' used euphemistically for 'curse').
  • Main debate: Whether the Hebrew verb berakh in v10 means 'bless' (as written) or is always a euphemism for 'curse' in such contexts.
  • Theological theme: Human covetousness and abuse of power versus God's sovereignty and eventual justice.
  • Best use: A warning against using religion and law to cover sin; an encouragement to speak truth when systems are corrupted.

Translation Comparison

BSB Berean Standard Bible 2020

5Soon his wife Jezebel came in and asked, “Why are you so sullen that you refuse to eat?”

6Ahab answered, “Because I spoke to Naboth the Jezreelite and told him, ‘Give me your vineyard for silver, or if you wish, I will give you another vineyard in its place.’ And he replied, ‘I will not give you my vineyard!’”

7But his wife Jezebel said to him, “Do you not reign over Israel? Get up, eat some food, and be cheerful, for I will get you the vineyard of Naboth the Jezreelite.”

8Then Jezebel wrote letters in Ahab’s name, sealed them with his seal, and sent them to the elders and nobles who lived with Naboth in his city.

9In the letters she wrote: “Proclaim a fast and give Naboth a seat of honor among the people.

10But seat two scoundrels opposite him and have them testify, ‘You have cursed both God and the king!’ Then take him out and stone him to death.”

11So the elders and nobles who lived in Naboth’s city did as Jezebel had instructed in the letters she had written to them.

12They proclaimed a fast and gave Naboth a seat of honor among the people.

13And the two scoundrels came in and sat opposite Naboth, and these men testified against him before the people, saying, “Naboth has cursed both God and the king!” So they took him outside the city and stoned him to death.

14Then they sent word to Jezebel: “Naboth has been stoned to death.”

WEB World English Bible 2000

5But Jezebel his wife came to him, and said to him, “Why is your spirit so sad that you eat no bread?”

6He said to her, “Because I spoke to Naboth the Jezreelite, and said to him, ‘Give me your vineyard for money; or else, if it pleases you, I will give you another vineyard for it.’ He answered, ‘I will not give you my vineyard.’”

7Jezebel his wife said to him, “Do you now govern the kingdom of Israel? Arise, and eat bread, and let your heart be merry. I will give you the vineyard of Naboth the Jezreelite.”

8So she wrote letters in Ahab’s name and sealed them with his seal, and sent the letters to the elders and to the nobles who were in his city, who lived with Naboth.

9She wrote in the letters, saying, “Proclaim a fast, and set Naboth on high among the people.

10Set two men, wicked fellows, before him, and let them testify against him, saying, ‘You cursed God and the king!’ Then carry him out, and stone him to death.”

11The men of his city, even the elders and the nobles who lived in his city, did as Jezebel had instructed them in the letters which she had written and sent to them.

12They proclaimed a fast, and set Naboth on high among the people.

13The two men, the wicked fellows, came in and sat before him. The wicked fellows testified against him, even against Naboth, in the presence of the people, saying, “Naboth cursed God and the king!” Then they carried him out of the city and stoned him to death with stones.

14Then they sent to Jezebel, saying, “Naboth has been stoned and is dead.”

KJV King James Version 1769

5But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?

6And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.

7And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.

8So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.

9And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:

10And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.

11And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.

12They proclaimed a fast, and set Naboth on high among the people.

13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

14Then they sent to Jezebel, saying, Naboth is stoned, and is dead.

ASV American Standard Version 1901

5But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?

6And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.

7And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thy heart be merry: I will give thee the vineyard of Naboth the Jezreelite.

8So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, and that dwelt with Naboth.

9And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:

10and set two men, base fellows, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him to death.

11And the men of his city, even the elders and the nobles who dwelt in his city, did as Jezebel had sent unto them, according as it was written in the letters which she had sent unto them.

12They proclaimed a fast, and set Naboth on high among the people.

13And the two men, the base fellows, came in and sat before him: and the base fellows bare witness against him, even against Naboth, in the presence of the people, saying, Naboth did curse God and the king. Then they carried him forth out of the city, and stoned him to death with stones.

14Then they sent to Jezebel, saying, Naboth is stoned, and is dead.

YLT Young's Literal Translation 1898

5And Jezebel his wife cometh in unto him, and speaketh unto him, `What is this? --thy spirit sulky, and thou art not eating bread!'

6And he saith unto her, `Because I speak unto Naboth the Jezreelite, and say to him, Give to me thy vineyard for money, or if thou desire, I give to thee a vineyard in its stead; and he saith, I do not give to thee my vineyard.'

7And Jezebel his wife saith unto him, `Thou now dost execute rule over Israel! rise, eat bread, and let thy heart be glad, --I do give to thee the vineyard of Naboth the Jezreelite.'

8And she writeth letters in the name of Ahab, and sealeth with his seal, and sendeth the letters unto the elders, and unto the freemen, who are in his city, those dwelling with Naboth,

9and she writeth in the letters, saying, `Proclaim a fast, and cause Naboth to sit at the head of the people,

10and cause two men--sons of worthlessness--to sit over-against him, and they testify of him, saying, Thou hast blessed God and Melech; and they have brought him out, and stoned him, and he dieth.'

11And the men of his city, the elders and the freemen who are dwelling in his city, do as Jezebel hath sent unto them, as written in the letters that she sent unto them,

12they have proclaimed a fast, and caused Naboth to sit at the head of the people,

13and two men--sons of worthlessness--come in, and sit over-against him, and the men of worthlessness testify of him, even Naboth, before the people, saying, `Naboth blessed God and Melech;' and they take him out to the outside of the city, and stone him with stones, and he dieth;

14and they send unto Jezebel, saying, `Naboth was stoned, and is dead.'

Darby Darby Bible 1890

5And Jezebel his wife came to him, and said to him, Why is thy spirit sullen, and thou eatest no bread?

6And he said to her, Because I spoke to Naboth the Jizreelite and said to him, Give me thy vineyard for money; or else, if it please thee, I will give thee a vineyard for it; and he said, I will not give thee my vineyard.

7And Jezebel his wife said to him, Dost thou now exercise sovereignty over Israel? arise, eat bread, and let thy heart be glad: I will give thee the vineyard of Naboth the Jizreelite.

8And she wrote a letter in Ahab's name, and sealed it with his seal, and sent the letter to the elders and to the nobles that were in his city, dwelling with Naboth.

9And she wrote in the letter saying, Proclaim a fast, and set Naboth at the head of the people;

10and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.

11And the men of his city, the elders and the nobles that dwelt in his city, did as Jezebel had sent to them, as it was written in the letter that she had sent to them:

12they proclaimed a fast, and set Naboth at the head of the people.

13And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died.

14And they sent to Jezebel saying, Naboth is stoned, and is dead.

Douay-Rheims Douay-Rheims Bible 1899

5And Jezabel, his wife, went in to him, and said to him: What is the matter that thy soul is so grieved? and why eatest thou no bread?

6And he answered her: I spoke to Naboth, the Jezrahelite, and said to him: Give me thy vineyard, and take money for it: or if it please thee, I will give thee a better vineyard for it. And he said: I will not give thee my vineyard.

7Then Jezabel, his wife, said to him. Thou art of great authority indeed, and governest well the kingdom of Israel. Arise, and eat bread, and be of good cheer; I will give thee the vineyard of Naboth, the Jezrahelite.

8So she wrote letters in Achab's name, and sealed them with his ring, and sent them to the ancients, and the chief men that were in his city, and that dwelt with Naboth.

9And this was the tenor of the letters: Proclaim a fast, and make Naboth sit among the chief of the people;

10And suborn two men, sons of Belial, against him. and let them bear false witness; that he hath blasphemed God and the king: and then carry him out, and stone him, and so let him die.

11And the men of his city, the ancients and nobles, that dwelt with him in the city, did as Jezabel had commanded them, and as it was written in the letters which she had sent to them;

12They proclaimed a fast, and made Naboth sit among the chief of the people.

13And bringing two men, sons of the devil, they made them sit against him: and they, like men of the devil, bore witness against him before the people: saying: Naboth hath blasphemed God and the king. Wherefore they brought him forth without the city, and stoned him to death.

14And they sent to Jezabel, saying: Naboth is stoned, and is dead.

Verse in Context

3 Naboth said to Ahab, “May Yahweh forbid me, that I should give the inheritance of my fathers to you!”
4 Ahab came into his house sullen and angry because of the word which Naboth the Jezreelite had spoken to him, for he had said, “I will not give you the inheritance of my fathers.” He laid himself down on his bed, and turned away his face, and would eat no bread.
5 But Jezebel his wife came to him, and said to him, “Why is your spirit so sad that you eat no bread?”
6 He said to her, “Because I spoke to Naboth the Jezreelite, and said to him, ‘Give me your vineyard for money; or else, if it pleases you, I will give you another vineyard for it.’ He answered, ‘I will not give you my vineyard.’”
7 Jezebel his wife said to him, “Do you now govern the kingdom of Israel? Arise, and eat bread, and let your heart be merry. I will give you the vineyard of Naboth the Jezreelite.”
8 So she wrote letters in Ahab’s name and sealed them with his seal, and sent the letters to the elders and to the nobles who were in his city, who lived with Naboth.
9 She wrote in the letters, saying, “Proclaim a fast, and set Naboth on high among the people.
10 Set two men, wicked fellows, before him, and let them testify against him, saying, ‘You cursed God and the king!’ Then carry him out, and stone him to death.”
11 The men of his city, even the elders and the nobles who lived in his city, did as Jezebel had instructed them in the letters which she had written and sent to them.
12 They proclaimed a fast, and set Naboth on high among the people.
13 The two men, the wicked fellows, came in and sat before him. The wicked fellows testified against him, even against Naboth, in the presence of the people, saying, “Naboth cursed God and the king!” Then they carried him out of the city and stoned him to death with stones.
14 Then they sent to Jezebel, saying, “Naboth has been stoned and is dead.”
15 When Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.”
16 When Ahab heard that Naboth was dead, Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

Original Language (Biblical Hebrew)

וַ/תָּבֹ֥א va./ta.Vo' Hc/Vqw3fs H0935 and/ she came
אֵלָ֖י/ו 'e.La/v HR/Sp3ms H0413 to/ him
אִיזֶ֣בֶל 'i.Ze.vel HNpf H0348 Jezebel
אִשְׁתּ֑/וֹ 'ish.T/o HNcfsc/Sp3ms H0802 wife/ his
וַ/תְּדַבֵּ֣ר va./te.da.Ber Hc/Vpw3fs H1696 and/ she spoke
אֵלָ֗י/ו 'e.La/v HR/Sp3ms H0413 to/ him
מַה\־ mah- HPi H4100 why?
זֶּה֙ zeh HTm H2088 this
רוּחֲ/ךָ֣ ru.cha./Kha HNcfsc/Sp2ms H7307 [is] spirit/ your
סָרָ֔ה sa.Rah HAafsa H5620 sullen
וְ/אֵינְ/ךָ֖ ve./'ei.ne./Kha HC/Ncmsc/Sp2ms H0369 and/ not/ you
אֹכֵ֥ל 'o.Khel HVqrmsa H0398 [are] eating
לָֽחֶם\׃ La.chem HNcmsa H3899 food

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators across traditions agree that Jezebel's approach to her husband was not sympathetic concern but a calculated goad. The Cambridge Bible notes that her question in verse 7 is sarcastic: 'Thou art king, art thou not?' The emphatic Hebrew pronoun 'attah underlines her challenge, Ahab should act like a king. Adam Clarke calls it 'the vital language of despotism and tyranny.' Jezebel immediately takes control: she writes letters in Ahab's name, seals them with his seal, and instructs the elders to stage a judicial murder. Barnes' Notes highlights the religious cover: 'The object of this fast was at once to raise a prejudice against Naboth… and to give an air of religion to the proceedings.' Gill and Jamieson-Fausset-Brown agree that Jezebel exploited Israel's legal requirements, two witnesses (Deuteronomy 19:15), a public accusation, and a proper trial, to camouflage murder. Matthew Henry observes that 'the men of his city did as Jezebel had sent unto them,' underscoring the complicity of the entire community. The consensus is clear: from her first question to the final message, Jezebel orchestrates every move. Ahab's sulking gives way to passive consent, and the machinery of corrupt power grinds down an innocent man.

How settled is the interpretation?

Interpretive difficulty: Medium

Main views:

  1. Jezebel as sole instigator: She initiates the plot independently; Ahab is passive until after the murder.
  2. Ahab as complicit: He gave his seal (v8) and took the vineyard (v16); 1 Kings 21:25 says Jezebel stirred him up, indicating shared guilt.
  3. Systemic corruption: The elders acted without protest, showing the decay of Israel's institutions after years of Baal worship.

What is clear: Naboth was killed by false accusation so that Ahab could take his vineyard, and God held Ahab and Jezebel accountable (1 Kings 21:17–24).

What Scholars Agree and Debate

TopicAgreedDebated
Meaning of 'Proclaim a fast'All commentators see it as a religious pretext to create a solemn occasion and raise a prejudice against Naboth.Some (e.g., Gill) emphasize that the fast removed suspicion from Ahab; others (Barnes) stress that it gave an air of religion to the proceedings.
Fate of Naboth's familyNaboth was stoned to death.Clarke and Barnes argue his sons were also killed (citing 2 Kings 9:26); other traditions note the text does not mention them directly and see only Naboth as executed.
Ahab's complicityAhab took possession of the vineyard after Naboth's death.Some (e.g., the Geneva Bible) view Ahab as passively complicit by giving his seal; others (e.g., Jamieson-Fausset-Brown) see him as actively involved since he went to take possession and 1 Kings 21:25 holds him accountable.

Historical & Cultural Context

In ancient Israel, land was more than real estate. The Lord had given each tribe and family a permanent inheritance (Leviticus 25:23, 28). Naboth's refusal to sell his vineyard was not stubbornness but obedience to God's command: ancestral land could not be permanently alienated. Ahab's offer of a better vineyard or money shows he either did not understand or chose to ignore this law. Jezebel, however, came from Phoenicia, where kings exercised absolute power over their subjects' property. Edersheim notes that she acted 'as if she had felt herself a queen whose wishes and commands were above all law, human or Divine.' The fast she demanded (verse 9) was a recognized national response to crisis, a call for repentance and divine mercy (Joel 2:12, 15; 1 Samuel 7:6). By proclaiming a fast, the elders implied that some great sin had brought the community under judgment.

The 'two witnesses' requirement (Numbers 35:30; Deuteronomy 17:6) was meant to protect the accused. But Jezebel twisted it: two men who would lie, described as 'sons of Belial', a Hebrew phrase meaning 'worthless, base fellows' (see Deuteronomy 13:13). The trial was held 'on high,' publicly, with Naboth seated among the people, perhaps on a raised platform. After the false testimony, he was taken outside the city and stoned, the prescribed punishment for blasphemy (Leviticus 24:14, 16). The elders' willingness to obey Jezebel's letter reveals a civic leadership already corrupted by decades of Baal worship and royal pressure (1 Kings 16:31). This was not an isolated crime; it was the fruit of a kingdom that had turned from Yahweh.

Textual Notes

The consulted sources note two textual features. First, the Septuagint (LXX) omits the phrase 'even against Naboth, in the presence of the people' in verse 13, though the Hebrew text includes it. Second, the Hebrew verb berakh (H1288) normally means 'to bless,' yet here carries the opposite sense, 'to curse.' Witnesses say 'Naboth has blessed God and the king' (literally), but the context demands the meaning 'cursed'. This may be a euphemism, writers avoiding the direct word for cursing, or a deliberate irony: the false witnesses' statement is literally a blessing, but they present it as blasphemy. The Masoretic Text is consistent in using berakh in verses 10 and 13, and the ancient versions (LXX, Syriac) all understand it as 'curse'. No significant variants affect the overall meaning.

Reception History

Throughout church history, this passage has served as a stark warning against the corruption that comes when religious and political power merge. The early church saw Naboth as a martyr for righteousness. Augustine referenced the story in City of God to illustrate the difference between earthly kingdoms driven by lust for power and the heavenly city. Medieval commentators used it to counsel kings against confiscating property without due process. During the Reformation, both Catholic and Protestant writers pointed to Jezebel as an example of ungodly influence on rulers. Matthew Henry's commentary (1710) highlights how the fast, meant to humble the nation before God, becomes a screen for the grossest sin. In the modern era, preachers have drawn parallels to systems of injustice where legal procedures and religious ceremonies are manipulated to silence the innocent. The story's enduring power lies in its exposed hypocrisy: those who should protect the weak become their executioners.

Preaching This Verse

Three-point outline

  1. The King's Sulking (vv5, 6). Ahab's spirit is 'sullen' (Hebrew sarah, stubborn resentment). He lies on his bed, refuses food, and rehearses his grievance. His desire for Naboth's vineyard has become an obsession.
  2. The Queen's Scheme (vv7, 10). Jezebel's taunt, 'Do you now govern the kingdom?', is a public shaming. She then writes letters in Ahab's name, seals them with the royal signet, and gives detailed instructions: a fast, two false witnesses, a charge of blasphemy, and execution. Religion and law become masks for murder.
  3. The Community's Complicity (vv11, 14). The elders and nobles obey without protest. They proclaim the fast, set Naboth on high, produce the two 'worthless' witnesses, and carry out the stoning. Then they send word to Jezebel. The whole system cooperates.

Five-point outline

  1. Ahab's Covetousness (vv5, 6). He wants what is not his to take.
  2. Jezebel's Scorn (v7). She uses sarcasm to manipulate a weak king.
  3. The Fraudulent Letters (v8). Royal authority is hijacked for a private vendetta.
  4. The Religious Pretext (vv9, 10). A fast and two false witnesses turn a public assembly into a death trap.
  5. The Execution (vv11, 14). The plan is executed with chilling efficiency. Naboth is stoned, and a report is sent to the queen.

Illustration hooks

  • A company's HR department receives a complaint from a manager about a subordinate; the investigation is rigged, witnesses are coached, and the employee is fired without real evidence. The process looks legal, but the outcome is predetermined.
  • A leader uses an emergency declaration to bypass normal procedures and acquire property from a reluctant seller. The public is told it is for the greater good.
  • Two colleagues spread false rumors about a coworker, and others go along because the rumor seems credible and they do not want to be seen as defending the accused. The group silence enables the injustice.

Questions your congregation is asking

  • If God sees this injustice, why does he not act immediately? (Look ahead to verses 17, 19: God sends Elijah.)
  • How can we guard against using religious language to cover personal ambitions?
  • What makes ordinary people, the elders and nobles, go along with an unjust plan?

Leading a Discussion

This story confronts us with how easily structures meant for justice can be turned into tools of oppression. Naboth's only crime was obeying God's law about ancestral land. Yet the system destroyed him. The fast became a cover for murder. The witnesses were liars. The leaders were pawns. Where is God? He is not mentioned in this section, but he sees. The next verses (17, 19) show that God sends Elijah to confront Ahab. The silence of God in this passage is not absence; it is the pause before judgment.

Discussion questions

  1. What does Ahab's sulking reveal about his character? Why does he tell Jezebel the story but leave out that Naboth refused on religious grounds?
  2. Why does Jezebel ask 'Do you now govern the kingdom?' What is she implying about kingship?
  3. How did the elders justify obeying orders that they knew were murder? What pressures might they have felt?
  4. What role does religion (the fast) play in covering up the crime? Why was a religious pretext necessary?
  5. In what situations today do we see similar misuse of religious language or legal procedures to silence someone?
  6. Why does the narrative not mention God until after the crime? What effect does this have on the reader?
  7. What comfort does this passage offer to those who suffer injustice within a corrupted system?

What the Commentators Say

7 public-domain commentaries, condensed into plain language.

Adam Clarke's Commentary Methodist/Wesleyan 1826

Clarke highlights how Jezebel perverted the legal system to murder Naboth, using a fast to imply national danger, two false witnesses to meet the law's requirement, and charges of blasphemy against God and the king. He also notes her likely destruction of Naboth's entire family to seize the land.

Barnes' Notes on the Bible Protestant 1832

Barnes observes that the Hebrew word for blasp

Cambridge Bible for Schools and Colleges Anglican 1880

This commentary emphasizes how Jezebel exploited Israel's religious and legal forms to accomplish murder. She used a fast, false witnesses, and the accusation of cursing God and king to give Naboth's execution a veneer of legality, while concealing his actual scruple about his inheritance. The commentator notes that Jezebel's concern was not reverence for God but a convenient pretext.

Gill's Exposition of the Bible Baptist 1748

Gill highlights the shocking complicity of Jezreel's elders and nobles in Naboth's murder. He finds it more surprising than Jezebel's scheme itself that such leaders would obediently execute a plot that required abandoning all justice and humanity. For Gill, this shows how idolatry corrupts even the highest civic officials.

Jamieson-Fausset-Brown Commentary Protestant 1871

JFB highlights how Ahab's passive consent in giving his signet ring allowed Jezebel's scheme to wear the cloak of royal authority. The fast was a deceptive show of justice, while bribed witnesses exploited the legal requirement for two accusers. Naboth's execution and his family's destruction resulted in his property reverting to the crown.

Lange's Commentary Reformed 1857

Lange reads the affair as a turning point exposing moral decay that had infected the entire kingdom from king to commoners. He stresses that the elders' willing participation in judicial murder proves the corruption was systemic. Ahab's repentance, though genuine and accepted by God, remained temporary and bore no lasting fruit.

Matthew Henry's Commentary Reformed/Presbyterian 1710

Henry highlights how Jezebel perverts religious ceremony into a weapon, using a proclaimed fast and false witnesses to legally murder an innocent man. He notes her sarcastic taunt to Ahab: you are the king, yet you sulk over a vineyard? She will get it by any means.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

Genesis 3:6 When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took some of its fruit, and ate. Then she gave some to her husband with her, and he ate it, too.
II Samuel 13:4 He said to him, “Why, son of the king, are you so sad from day to day? Won’t you tell me?” Amnon said to him, “I love Tamar, my brother Absalom’s sister.”
I Kings 16:31 As if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him.
I Kings 18:4 for when Jezebel cut off Yahweh’s prophets, Obadiah took one hundred prophets, and hid them fifty to a cave, and fed them with bread and water.)
I Kings 19:2 Then Jezebel sent a messenger to Elijah, saying, “So let the gods do to me, and more also, if I don’t make your life as the life of one of them by tomorrow about this time!”
I Kings 21:25 But there was no one like Ahab, who sold himself to do that which was evil in Yahweh’s sight, whom Jezebel his wife stirred up.
Nehemiah 2:2 The king said to me, “Why is your face sad, since you are not sick? This is nothing else but sorrow of heart.” Then I was very much afraid.
Esther 4:5 Then Esther called for Hathach, one of the king’s eunuchs, whom he had appointed to attend her, and commanded him to go to Mordecai, to find out what this was, and why it was.

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

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