1 Corinthians 7:13 Meaning: Why Stay with an Unbelieving Husband?
The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband.
and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;
And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave [her] husband.
Meaning in one sentence
Paul advises believing wives not to leave unbelieving husbands who are willing to stay, pointing to sanctification and the hope of salvation.
Context
Paul is writing to the Corinthian church, a community full of new believers trying to figure out how their faith changes everyday life. Some of them had come to Christ after marrying someone who did not believe. Should they leave? Paul has already given the Lord’s clear command that married believers should not divorce each other. Now he addresses the harder case: one spouse is a Christian, the other is not. He says that if the unbelieving husband is willing to keep living with his wife, she should not try to end the marriage. The following verses explain why, her presence sets the marriage apart for God’s purposes, and who knows whether she might be the means of his salvation?
Key Words
The Greek word for unbelieving is apistos, meaning someone without trust in God. It is not a neutral term, it describes a person who has not yet placed faith in Christ. That is the husband’s starting point. Yet Paul uses a remarkably warm word when he describes the husband’s attitude: suneudokei, often translated “is content” or “consents.” This word carries the idea of being pleased together, of wholehearted agreement. The husband is not merely tolerating his wife’s faith; he approves of staying with her. Then comes the key action: aphietō, “let her not leave him.” This is the same verb used for divorce or sending away in the previous verses. The wife, who might have the power to initiate separation under Roman law, is told not to use it. Paul’s counsel is not passive resignation but active trust, her staying is a decision to let God do what only He can do in her husband’s heart.
How Christians Read This Verse
Christians across traditions have read this verse as a call to preserve the marriage when the unbelieving spouse is willing. The Catholic Church teaches that a marriage between a believer and an unbeliever is valid and indissoluble as a natural bond, but allows for the Pauline privilege, if the unbeliever departs, the believer may remarry. Many Protestant traditions emphasize the believing spouse’s witness: by staying, she shows the love of Christ and creates space for sanctification. In the Eastern Orthodox tradition, this passage is seen as permitting remarriage only when the unbelieving spouse actively leaves or makes life impossible. All traditions agree that the command assumes the unbeliever’s willingness to live peaceably. When that willingness ends, the situation changes, as the next verse makes clear.
A common misunderstanding
Some readers think Paul commands the believing wife to stay no matter what, even if her husband is hostile or abusive. In fact, the verse applies only if he is content to live with her. Where there is no true willingness, the condition is not met. Paul adds in verse 15 that if the unbeliever departs, the believer is not under bondage. This is not a command to remain in a dangerous situation, it is a command to stay only in a marriage where peace still exists.
Living This Out
If you are a believer married to someone who does not share your faith, and they are willing to stay with you, take this verse as a gift. You are not failing God by remaining in that marriage. Your presence is not neutral, Paul calls it sanctifying, set apart for God’s work. This week, instead of worrying whether you should separate, ask God to help you love your spouse freely, without pressure. Trust that the same Lord who called you can reach them through your faithfulness. And if your spouse ever chooses to leave, know that you are free. The command is not forever; it is for as long as peace lasts.
Main takeaway: Christians married to unbelievers who are willing to stay should not leave, trusting God to work through their presence for sanctification and salvation.
For Families
For ages 5, 8
When one person in a family loves Jesus and the other does not yet know Him, God says they should stay together. God can use the one who loves Jesus to show the other what love looks like.
For ages 9, 12
If one of your parents is a Christian and the other is not, Paul says the Christian parent should not leave as long as the other is willing to stay. This can be hard, but God can use the Christian’s kindness and patience to help the other parent come to know Jesus. You can pray for both of them and trust that God is at work even when it’s not easy to see.
Questions People Ask
What does it mean that the unbelieving husband is ‘sanctified’ by the wife?
Paul uses ‘sanctified’ to mean set apart for God’s purposes, not necessarily saved. In a mixed marriage, the union is not unholy or sinful. Because one spouse belongs to God, the whole marriage and the children are drawn into the sphere of His blessing and influence.
Does this verse mean a wife must stay in an abusive marriage?
No. The verse only applies ‘if he is content to live with her.’ Abuse breaks that willingness and peace. Paul himself says in verse 15 that if the unbeliever departs or makes peace impossible, the believer is not bound. Seeking safety is not disobedience.
What if the unbelieving husband wants to leave?
Paul addresses that in verse 15: ‘Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases.’ If the unbeliever initiates the breakup, the believer is free from that marriage obligation and may let them go.
Is this a direct command from Jesus or Paul’s own advice?
Paul distinguishes his words here from Jesus’ command earlier in the chapter. Jesus directly forbids divorce among believers. For mixed marriages, Paul says ‘I, not the Lord,’ meaning he is applying apostolic wisdom to a new situation. Yet he speaks with authority, and the church has always received this as inspired Scripture.
What is the ‘Pauline privilege’?
The Pauline privilege is a teaching in Catholic canon law based on this passage and verse 15. It holds that a marriage between two unbaptized persons can be dissolved if one becomes a Christian and the unbeliever refuses to live peaceably. The believer may then marry a Christian. It is a narrow exception, not a general permission.
For pastors & researchers
Greek interlinear, 8 commentaries & word study