1 Corinthians 6:3 Meaning: When You Will Judge Angels
Don’t you know that we will judge angels? How much more, things that pertain to this life?
Know ye not that we shall judge angels? how much more things that pertain to this life?
Know ye not that we shall judge angels? how much more, things that pertain to this life?
have ye not known that we shall judge messengers? why not then the things of life?
Do ye not know that we shall judge angels? and not then matters of this life?
Meaning in one sentence
What does Paul mean we will judge angels? How this future role changes how we handle disputes today.
Context
Paul is halfway through a hard conversation. Believers in Corinth were taking each other to court, and the judges were people who did not follow Christ. Paul calls this a failure. He reminds them of something they already know: the saints will judge the world. Then he goes a step further. If you will judge angels one day, he says, surely you can handle the small conflicts that come up between you now. The argument moves from the greatest imaginable role to the smallest practical matter. Paul is not giving a lesson about angelology. He is showing how deeply God trusts his people, and how far short they are falling of that trust.
Key Words
The Greek word for judge here is krinō. It means to separate, decide, or pass a verdict. Paul uses the future tense: we will judge. This is not something we do now in the sense of pronouncing final sentence, but a role that awaits us.
The word for angels is angelos, which simply means messenger. In context, nearly all the commentators agree Paul means fallen angels, the ones who rebelled. That makes the argument stronger: if you will one day confirm the judgment on spiritual beings who were once higher than you, how can you not settle a dispute about property with a brother?
And things that pertain to this life is biōtika, an adjective that covers daily affairs: money, possessions, the ordinary stuff of living. Paul sets the grand future next to the mundane present. The gap between them is meant to shame us into living as the people we will become.
How Christians Read This Verse
Christians have understood this verse in a few ways. Many, following Calvin and the majority of Protestant commentators, see it as a future role: at the last judgment, believers will approve and affirm the sentence Christ pronounces on fallen angels. Others, like Adam Clarke and some early interpreters, understand it as a present authority: through the preaching of the gospel, believers have already begun to strip demons of their power over the nations. A smaller number have included good angels in the picture, suggesting the saints will be raised to a rank that evaluates even the holy ones, though this is contested. What all traditions share is the conviction that Paul is making a towering statement about the dignity God gives his people, not primarily a doctrine about angels.
A common misunderstanding
Some readers assume this verse means believers will sit on a heavenly bench and pass sentence on good angels. In fact, the context points to fallen angels, the devil and his angels, who are already destined for judgment (Matthew 25:41, 2 Peter 2:4). Paul is not describing a heavenly court where we outrank Gabriel. He is saying that if we will one day participate in confirming the judgment of beings who are now invisible and powerful, we can certainly decide who owes whom a fair payment.
Living This Out
This week, you may face a disagreement with another believer. It could be about money, a misunderstanding, or whose turn it is to serve. Before you call a lawyer or complain to someone outside the faith, pause. Paul asks you to remember who you are. You are someone God has destined to judge angels. That future identity gives you the perspective to handle small things now. Find a wise brother or sister in your church. Ask them to help you see clearly. You do not need a courtroom to settle what belongs to a kingdom that is already passing away.
Main takeaway: Because you will one day judge angels, you can trust God to give you wisdom for the everyday conflicts you face today.
For Families
For ages 5, 8
God says one day you will help judge angels! That means even now, you can ask a grown-up you trust to help you fix a problem with a friend instead of yelling or fighting.
For ages 9, 12
Paul says that if we will one day judge angels, we can definitely settle our own arguments. That sounds strange, but here is the point: God gives us a huge future job, and that starts now. When you disagree with another Christian, you have the Holy Spirit inside you. You do not need to take it to a judge who does not know God. Ask a wise adult in your church to help you work it out.
Questions People Ask
What does it mean that we will judge angels?
Paul is almost certainly referring to fallen angels, the demons. At the final judgment, believers will join Christ in affirming the sentence against them. This is not about us deciding their fate independently, but about sharing in Christ's verdict.
Will we judge good angels too?
A few older commentators suggested this might include good angels, but most Christians today see that as unlikely. Holy angels are not on trial. Paul is building an argument from the highest example imaginable, judging fallen spiritual beings, to show how trivial our current disputes are.
Does this verse mean we have authority over demons right now?
Some Christians believe Paul is talking about present authority through preaching the gospel, as the early church drove out pagan worship. Others see it as a future event. Either way, the main point is not about spiritual warfare but about settling disputes within the church.
How does judging angels connect to lawsuits?
Paul uses a 'from greater to lesser' argument: if God gives believers such an exalted role (judging angels), then surely they have enough wisdom and authority to settle small disagreements about money or property without going to secular courts.
Should Christians ever go to court?
Paul is not forbidding all lawsuits. He is particularly concerned about believers suing believers before unbelievers. His preference is to let the church resolve its own conflicts, and even to accept being wronged rather than damage the church's witness.
For pastors & researchers
Greek interlinear, 8 commentaries & word study