I Corinthians 3:6 · Bible study
1 Corinthians 3:6 Commentary: God Gives the Increase
Greek · 10 what the commentators say
Meaning in one sentence
Paul’s agricultural metaphor shows that only God gives growth; ministers are merely servants. A study on humility and dependence on God.
Research Summary
- Meaning: Ministers plant and water, but God alone gives the growth.
- Key words: planted (aorist), watered (aorist), gave the increase (imperfect, continuous divine action).
- Main debate: The balance between human effort and divine sovereignty in spiritual growth.
- Theological theme: Divine sovereignty in salvation and the unity of ministers.
- Best use: Addressing pride and factionalism; calling for humility and reliance on God.
Translation Comparison
BSB Berean Standard Bible 2020
I planted the seed and Apollos watered it, but God made it grow.
WEB World English Bible 2000
I planted. Apollos watered. But God gave the increase.
KJV King James Version 1769
I have planted, Apollos watered; but God gave the increase.
ASV American Standard Version 1901
I planted, Apollos watered; but God gave the increase.
YLT Young's Literal Translation 1898
I planted, Apollos watered, but God was giving growth;
Darby Darby Bible 1890
I have planted; Apollos watered; but God has given the increase.
Douay-Rheims Douay-Rheims Bible 1899
I have planted, Apollo watered: but God gave the increase.
Translations in other languages (10 available)
Yo planté, Apolos regó: mas Dios ha dado el crecimiento.
Eu plantei; Apolo regou; mas foi Deus quem deu o crescimento.
J’ ai planté, Apollos a arrosé, mais Dieu a fait croître,
Ich habe gepflanzt, Apollos hat begossen; aber Gott hat das Gedeihen gegeben.
Ik heb geplant, Apollos heeft nat gemaakt; maar God heeft den wasdom gegeven.
Io ho piantato, Apollo ha annaffiato, ma è Dio che ha fatto crescere;
Jam szczepił, Apollos polewał, ale Bóg wzrost dał.
Я насадил, Аполлос поливал, но возрастил Бог;
我 栽種了,亞波羅 澆灌了,惟有 神 叫他生長。
I did the planting, Apollos did the watering, but God gave the increase.
Verse in Context
Original Language (Koine Greek)
New Testament · Koine Greek · I Corinthians 3:6
Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.
Scholars' Consensus
Commentators across traditions agree that this verse uses an agricultural metaphor to correct the Corinthians' partisan loyalties. Paul's 'planted' (ἐφύτευσα) and Apollos's 'watered' (ἐπότισεν) are aorist verbs, marking definite human acts. In contrast, God's 'gave the increase' (ηὔξανεν) is imperfect, as Vincent notes, showing continuous divine agency, God was always the one causing growth. Adam Clarke emphasizes that the increase comes from 'the especial blessing of God,' not the sower or waterer. Barnes adds that the seed has no inherent life; God alone quickens it. Calvin calls the harvest 'a miracle of divine grace.' The clear consensus: ministers perform necessary work, but God alone produces spiritual fruit. This exalts God and humbles human pride, directly confronting the factionalism in Corinth.
How settled is the interpretation?
Interpretive difficulty: Low
What is clear: God alone gives spiritual growth; ministers are His instruments.
What Scholars Agree and Debate
| Topic | Agreed | Debated |
|---|---|---|
| Role of ministers | All Christians affirm that ministers are servants and instruments of God. | Some traditions stress the importance of ordination and apostolic succession; others emphasize the equality of all believers. Both seek to honor the role of leaders. |
| Divine sovereignty | God alone is the ultimate source of spiritual growth and fruit. | The extent to which human effort and means cooperate with God's grace is debated. Some emphasize divine monergism; others synergism. |
| Unity of ministers | Different ministers work toward the same goal and under the same Lord. | Whether their unity implies interchangeability or complementarity is debated, especially in contexts of denominational differences. |
Historical & Cultural Context
The church in Corinth was fractured by loyalty to different leaders. Some claimed Paul, others Apollos, others Cephas (1 Corinthians 1:12). Paul founded the church during his eighteen-month stay in Corinth (Acts 18:1-11). Apollos, a learned Alexandrian Jew, arrived afterward and 'mightily convinced the Jews' (Acts 18:24-28). The agricultural metaphor Paul employs would resonate in a Greco-Roman world where farming was central. Planting and watering were understood as necessary but insufficient; only the gods (or for Paul, the one God) could bring growth. This image also echoes the Hebrew scriptures: Psalm 127:1 declares that unless Yahweh builds, the laborers work in vain. Isaiah 55:10-11 compares God's word to rain that waters the earth and makes it bud. Paul deliberately lowers the status of both himself and Apollos. He is not the founder of a sect, but a sower. Apollos is not a rival, but a waterer. The growth, the conversion, faith, and fruitfulness of the Corinthians, belongs to God alone. The immediate literary context (1 Corinthians 3:1-9) is a rebuke of jealousy and strife, calling the Corinthians 'fleshly' for acting as if human teachers are the source of life. Paul uses the farming analogy to shift their gaze from the workers to the landowner.
Textual Notes
The consulted sources note no significant textual variants for this verse. The aorist forms for “planted” and “watered” and the imperfect for “gave the increase” are consistently attested in the manuscript tradition.
Reception History
Throughout church history, this verse has been a key text in discussions of ministerial humility and the sovereignty of God. In the Reformation, Calvin and others used it to argue that salvation is entirely God's work, while still insisting on the necessity of preaching. In Pietist and revivalist movements, it encouraged prayer for God's blessing on evangelistic efforts. The verse is also cited in debates between Arminian and Calvinist traditions: both affirm that God gives the increase, but they differ on the role of human free will in responding to the word. Modern application often focuses on church unity, reminding believers that no single pastor or teacher deserves exclusive loyalty.
Preaching This Verse
Three-point outline
- The human role is instrumental. Paul plants, Apollos waters, both are servants. Their work is real but secondary.
- The divine role is essential. God gives the increase. The growth comes from Him alone, not from human skill or effort.
- The result is unity and humility. If all growth is from God, there is no ground for boasting in one teacher over another. The focus must be on God.
Five-point outline
- Paul planted: he was the first to preach the gospel in Corinth, laying the foundation of the church.
- Apollos watered: he continued the work, building up the believers through teaching and exhortation.
- God gave the increase: the spiritual life and fruit came from God's power, not human means alone.
- Ministers are nothing in themselves: they are only instruments (verse 7).
- Yet they are one: Paul and Apollos share the same goal and the same Lord (verse 8).
Illustration hooks
- Gardening: You can prepare soil, plant seeds, and water regularly. But you cannot make the seed germinate or produce a harvest. That depends on soil, sun, rain, all beyond your control.
- Construction: A builder lays the foundation; a finisher adds the walls and roof. But only the owner provides the resources and life for the building to be occupied.
- Teamwork: On a sports team, each player has a role. But no individual wins the game alone; the coach, staff, and players all depend on each other. And the victory is the team's, not one star's.
Questions your congregation is asking
- Why does my pastor seem to matter so much if only God gives growth?
- How can I appreciate the work of different teachers without forming cliques?
- What should I expect from my church leaders, and what should I not expect?
Leading a Discussion
This verse challenges us to reconsider how we view our spiritual leaders and the source of spiritual growth. Paul uses a simple farming image to undercut the pride that divided the Corinthian church. As you discuss, think about your own attitudes toward pastors, teachers, and ministries.
Discussion questions
- What stands out to you in the way Paul describes his own role and Apollos's role?
- Why do you think Paul uses an agricultural metaphor instead of another image?
- What does it mean that God 'gives the increase'? How does this shape your understanding of conversion and growth?
- How might this verse correct the problem of celebrity pastors or favoritism toward certain teachers?
- In what ways are you tempted to take credit for spiritual results in your own life or ministry?
- How can you practically honour both the human workers and God, who is the source of growth?
- What would change in your church if this truth were fully embraced?
Word Study
The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.
Cross-References
Source: Treasury of Scripture Knowledge (TSK, public domain)
| Psalms 62:9 | Surely men of low degree are just a breath, and men of high degree are a lie. In the balances they will go up. They are together lighter than a breath. |
| Psalms 62:11 | God has spoken once; twice I have heard this, that power belongs to God. |
| Psalms 92:13 | They are planted in Yahweh’s house. They will flourish in our God’s courts. |
| Psalms 92:15 | to show that Yahweh is upright. He is my rock, and there is no unrighteousness in him. |
| Psalms 127:1 | A Song of Ascents. By Solomon. Unless Yahweh builds the house, they who build it labor in vain. Unless Yahweh watches over the city, the watchman guards it in vain. |
| Proverbs 11:25 | The liberal soul shall be made fat. He who waters shall be watered also himself. |
| Isaiah 55:10 | For as the rain comes down and the snow from the sky, and doesn’t return there, but waters the earth, and makes it grow and bud, and gives seed to the sower and bread to the eater; |
| Isaiah 55:11 | so is my word that goes out of my mouth: it will not return to me void, but it will accomplish that which I please, and it will prosper in the thing I sent it to do. |
Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.
For personal reflection
Read the devotional page — prayer, application, and "for families"
What the Commentators Say
9 public-domain commentaries, condensed into plain language.
Adam Clarke's Commentary Methodist/Wesleyan 1826
Clarke draws a direct parallel between farming and ministry: the planter and waterer each have their role, but neither can explain or produce the harvest. In both the natural and spiritual realms, growth and multiplication come from God alone, no matter how good the seed or soil.
Barnes' Notes on the Bible Protestant 1832
Barnes stresses that while Paul planted the church and Apollos watered it, neither the workers nor their methods contained any inherent power. All growth came solely from God, just as a farmer’s seed and irrigation cannot make a crop grow without God giving life. Yet Barnes also insists that the means are fitted to the end: truth must be sown and cultivated, even though every result belongs to God alone.
Calvin's Commentaries Reformed 1564
Calvin insists that ministers are genuine laborers like farmers, and their work of preaching and teaching is essential. Yet their effort remains powerless without God's secret and miraculous blessing, which alone makes the seed of the word sprout and bear fruit. Human industry can never produce spiritual growth.
Cambridge Bible for Schools and Colleges Anglican 1880
The commentator highlights the incidental but exact agreement between Paul's account here and Luke's history in Acts. Paul founded the Corinthian church; Apollos later carried on the work. This unnoticed harmony, the commentator notes, provides strong evidence for the genuineness of both this epistle and the book of Acts.
Geneva Bible Notes Reformed 1599
I haue planted, Apollos watred, but God gaue the increase.
Gill's Exposition of the Bible Baptist 1748
Gill draws a careful distinction: Paul planted the church at Corinth by first preaching the gospel there, and Apollos watered it by building up the believers. Every minister has a different gift and role, but none can produce spiritual growth. That belongs entirely to God, who alone gives the increase.
Jamieson-Fausset-Brown Commentary Protestant 1871
JFB emphasizes that while human ministers are nothing compared to God, who alone gives growth, God still chooses to work through them. He promises the Holy Spirit's power when believers faithfully use the means He provides, making the current age a ministry empowered by the Spirit.
Matthew Henry's Commentary Reformed/Presbyterian 1710
Henry warns against making too much of ministers by noting that Paul and Apollos were only instruments, not lords of faith. The Corinthians treated them as authors of their religion, but all gifts and powers come from God alone. It is a grave error to transfer to ministers the honor due only to God.
Vincent's Word Studies Evangelical 1887
Vincent draws attention to the Greek verb tenses: planted and watered are aorist, marking definite past acts, while gave the increase is imperfect, suggesting God's ongoing, simultaneous work of growth alongside the apostles' efforts. He sees a parallel to the continuous present tense describing Satan's activity in Matthew.