1 Corinthians 13:10 Meaning: When the Perfect Comes
but when that which is complete has come, then that which is partial will be done away with.
But when that which is perfect is come, then that which is in part shall be done away.
but when that which is perfect is come, that which is in part shall be done away.
and when that which is perfect may come, then that which is in part shall become useless.
but when that which is perfect has come, that which is in part shall be done away.
Meaning in one sentence
In 1 Corinthians 13:10, Paul contrasts our partial knowledge now with the perfect that is to come.
Context
Paul is writing to a congregation in Corinth that prized spectacular spiritual gifts, prophecy, tongues, knowledge. They measured spiritual maturity by who had the flashiest gift. In chapter 13, Paul stops that argument cold. He shows them a more excellent way: love. Verses 8-13 form a single argument: love never fails, but every gift we now treasure is temporary. The gifts give us only a fragment of the truth. Verse 10 promises that one day the fragment will be replaced by the full reality. Paul uses the picture of a child growing up and the image of looking into a dim mirror, both to say: we are not there yet. But we will be.
Key Words
The Greek word translated “perfect” is teleios. It does not mean flawless, the way we often use that word today. It means something that has reached its intended goal, complete, fully grown, lacking nothing. Paul uses the same word in verse 11 when he speaks of becoming a man and putting away childish things. The word for “partial” is ek merous, literally “out of a part.” It describes something fragmentary, like a piece broken off from a whole. And the verb “done away with” is katargeo, a strong word meaning to render something inactive, to abolish its power. The picture is not of something fading slowly. It is of something being decisively set aside when the real thing arrives. When the sun rises, you do not need the candle anymore.
How Christians Read This Verse
Christians have long wondered what exactly “that which is perfect” refers to. Many in the Reformed and Methodist traditions, following Calvin and Wesley, understand it as the age to come, beginning at death and completed at Christ's return. Catholic interpreters have often seen it as the beatific vision in heaven, when we see God face to face. Some Pentecostal and charismatic readers note that if the perfect were the completed New Testament, the gifts would have ceased long ago; they too point to the consummation of all things. Other traditions, such as the Plymouth Brethren, have argued for a time when the church reaches maturity in unity. The common thread across all these views is clear: Paul is pointing beyond this present age to something fuller, when our fragmentary knowledge will give way to complete knowledge, and love alone will remain.
A common misunderstanding
Some readers take “that which is perfect” to mean the completed Bible, arguing that spiritual gifts like prophecy and tongues ceased when the New Testament was finished. In fact, Paul’s context does not support this. He says “then we shall see face to face” and “I shall know fully, even as I am fully known”, language that points to the end of the age, not to the closing of the canon. Paul is not saying Scripture is incomplete. He is saying our present knowledge, however true, is still partial compared to what awaits us in God’s presence.
Living This Out
If you are frustrated by how little you understand of God’s ways, why a prayer went unanswered, why a trial continues, why the Bible has passages that seem to contradict, this verse invites you to exhale. You are not meant to have it all figured out now. That is not a failure. It is the nature of this age. The partial is built into life on this side of glory. What you can do this week is practice letting love be the one thing you do not set aside. When you cannot resolve a theological question, you can still be kind. When you cannot fix a friend’s suffering, you can still sit with them. Love never fails. Let that be your anchor while you wait for the perfect to come.
Main takeaway: Our partial knowledge and gifts will one day give way to the full reality of God’s presence, but love will never end.
For Families
For ages 5, 8
This verse says that one day we will know everything, and we will not need the things that only help a little bit now. It is like when you learn to tie your shoes, you practice with easy laces first, but later you do not need them because you can do it yourself.
For ages 9, 12
Paul is talking about how we only know a little bit of God’s big plan right now, like seeing a fuzzy picture through fogged glass. But one day, when Jesus returns or we go to heaven, we will see everything clearly. Until then, the most important thing is not how much you know, but how much you love. Love is the one thing that lasts forever.
Questions People Ask
What does 'that which is perfect' mean in 1 Corinthians 13:10?
Most Christians understand 'that which is perfect' to refer to the time when we will see God face to face, either at death or at Christ's return. Paul contrasts this future completeness with our present partial knowledge. The word 'perfect' (teleios) means something that has reached its intended goal, not simply flawlessness.
Does 'that which is perfect' refer to the Bible?
Some have thought so, but the immediate context does not support that view. Paul says 'then we shall see face to face' and 'then I shall know fully, even as I am fully known.' These phrases point to the end of the age, not the completion of the biblical canon. The Bible itself is not partial; it is our present understanding that is incomplete.
Why does Paul say 'that which is partial will be done away with'?
Paul is showing that spiritual gifts like prophecy, tongues, and knowledge are temporary helps. They give us only a fragment of the truth. When the full reality of God's presence arrives, those fragments will no longer be needed. It is like using training wheels on a bike: once you can ride, you set the wheels aside.
How does 1 Corinthians 13:10 relate to spiritual gifts today?
Christians across different traditions agree that all spiritual gifts are partial and temporary compared to what is to come. The verse does not specify when the perfect arrives, so Christians differ on whether gifts like prophecy and tongues continue today. What they agree on is that love outlasts every gift and is the more excellent way.
What is the context of 1 Corinthians 13:10?
Paul wrote 1 Corinthians 13 to correct the Corinthians' pride in spectacular spiritual gifts. He argues that love is greater than any gift. In verses 8-13, he contrasts the temporary nature of gifts (prophecy, tongues, knowledge) with the eternal nature of love. Verse 10 sits in the middle of this contrast, explaining why the gifts will cease: because something complete is coming.
For pastors & researchers
Greek interlinear, 8 commentaries & word study