GospelMount
Search Topics Scripture Prayer Resources Ebooks About Support the mission Saved articles
Jump to ▾

I Corinthians 1:24 · Bible study

1 Corinthians 1:24 Commentary: The Power and Wisdom of God in Christ

Greek · 10 what the commentators say

Meaning in one sentence

Study Paul's declaration that to the called, Christ crucified is the power and wisdom of God, overturning worldly expectations.

Research Summary

  • Meaning: To those whom God effectually calls, the crucified Christ is the true demonstration of divine strength and insight, contrary to worldly expectations.
  • Key words: Called (κλήτοι, klētoi), Power (δύναμις, dunamis), Wisdom (σοφία, sophia).
  • Main debate: Whether those “called” refers to an effectual or a general call of God.
  • Theological theme: The paradox of the cross, God’s power displayed in weakness, God’s wisdom revealed in apparent foolishness.
  • Best use: A corrective for churches that prioritize signs or intellectualism; a reminder that true perception of Christ comes through God’s calling.

Translation Comparison

BSB Berean Standard Bible 2020

but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

WEB World English Bible 2000

but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God;

KJV King James Version 1769

But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

ASV American Standard Version 1901

but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

YLT Young's Literal Translation 1898

and to those called--both Jews and Greeks--Christ the power of God, and the wisdom of God,

Darby Darby Bible 1890

but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom.

Douay-Rheims Douay-Rheims Bible 1899

But unto them that are called, both Jews and Greeks, Christ, the power of God and the wisdom of God.

Translations in other languages (10 available)
ES Reina-Valera 1909 1909

Empero á los llamados, así Judíos como Griegos, Cristo potencia de Dios, y sabiduría de Dios.

PT Almeida Livre 1994

Porém aos que são chamados, tanto judeus como gregos, Cristo é poder de Deus e sabedoria de Deus.

FR Louis Segond 1910

mais puissance de Dieu et sagesse de Dieu pour ceux qui sont appelés, tant Juifs que Grecs.

DE Luther Bibel 1912 1912

denen aber, die berufen sind, Juden und Griechen, predigen wir Christum, göttliche Kraft und göttliche Weisheit.

NL Statenvertaling 1637

Maar hun, die geroepen zijn, beiden Joden en Grieken, prediken wij Christus, de kracht Gods, en de wijsheid Gods.

IT Riveduta 1927

ma per quelli i quali son chiamati, tanto Giudei quanto Greci, predichiamo Cristo, potenza di Dio e sapienza di Dio;

PL Biblia Gdańska 1632

Lecz samym powołanym i Żydom, i Grekom każemy Chrystusa, który jest mocą Bożą i mądrością Bożą.

RU Синодальный перевод 1876

для самих же призванных, Иудеев и Еллинов, Христа, Божию силу и Божию премудрость;

ZH 和合本 1919

但 在那 蒙召 的, 無論是猶太人、 希臘人,基督總為 神 的能力, 神 的智慧。

EN Bible in Basic English 1949

But to those of God's selection, Jews and Greeks, Christ is the power and the wisdom of God.

Verse in Context

22 For Jews ask for signs, Greeks seek after wisdom,
23 but we preach Christ crucified, a stumbling block to Jews and foolishness to Greeks,
24 but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God;
25 because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
26 For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;

Original Language (Koine Greek)

αὐτοῖς autois P-DPM G0846 to them
δὲ de CONJ G1161 however
τοῖς tois T-DPM G3588 to those
κλητοῖς, klētois A-DPM G2822 called,
Ἰουδαίοις Ioudaiois N-DPM-PG G2453 Jews
τε te CONJ G5037 both
καὶ kai CONJ G2532 and
Ἕλλησιν, Hellēsin N-DPM-LG G1672 to Greeks,
Χριστὸν Christon N-ASM-T G5547 Christ
θεοῦ theou N-GSM-T G2316 of God
δύναμιν dunamin N-ASF G1411 [the] power
καὶ kai CONJ G2532 and
θεοῦ theou N-GSM-T G2316 of God
σοφίαν. sophian N-ASF G4678 [the] wisdom.

Source: STEPBible TAGNT/TEHB (CC-BY 4.0). Click or tap a morphology code to see the full parsing.

Scholars' Consensus

Commentators across traditions agree: to those who are called by God, not merely invited but effectually drawn, the crucified Christ is recognized as the very power and wisdom of God. Adam Clarke notes that the “called” (τοῖς κλητοῖς) is a title for genuine Christians who have believed the gospel invitation. Barnes, Calvin, and Gill all stress the contrast with verses 22, 23: to Jews demanding miraculous signs, the cross is a stumbling block; to Greeks pursuing philosophical wisdom, it is foolishness. But to those who are called, whatever their background, the same cross reveals God’s power to save and God’s wisdom in redeeming. Calvin emphasizes that the elect are not hindered by the cross’s abasement but find in Christ “sure salvation.” The verse thus declares a radical reversal: what the world counts as weakness and foolishness is, for believers, the very demonstration of divine strength and insight.

How settled is the interpretation?

Interpretive difficulty: Low

What is clear: What is clear is that for those who are called by God — those who believe the gospel — the crucified Christ is understood and experienced as the real power of God and the real wisdom of God, in direct contrast to the perceptions of the world.

What Scholars Agree and Debate

TopicAgreedDebated
The identity of 'those who are called'Christians across traditions agree that 'the called' refers to believers who have responded to God's invitation in the gospel.The nature of this calling is debated: some traditions (Reformed, as reflected in Barnes and Calvin) emphasize it as an effectual, irresistible call; others (Methodist, as in Wesley) see it as a call that can be resisted but is obeyed by faith.
The meaning of 'power of God'All agree that Paul means the cross is not a sign of weakness but the means by which God saves and transforms lives.Some see this power as inherent in Christ's person (Gill), while others emphasize it as the power of the gospel message when proclaimed (Clarke).
The meaning of 'wisdom of God'Christians agree that the cross represents God's wise plan of salvation, hidden from human wisdom but revealed in Christ.The debate is whether Christ is personally the wisdom of God as the eternal Word (in line with Proverbs 8) or whether his work on the cross is the demonstration of wisdom. Both views can be compatible.

Historical & Cultural Context

The letter to the Corinthians addresses a church fractured by attachments to particular teachers and by a culture that prized rhetorical skill (1:10, 17). Corinth, a prosperous Roman colony, was a melting pot of Jewish and Hellenistic traditions. Jewish audiences looked for a Messiah who would confirm his identity with visible “signs”, miracles that validated divine authority (Matthew 12:38). Greek audiences, especially the educated elite, admired philosophical argument and elegant speech. To both, the gospel of a crucified messiah was an offense: to Jews it seemed weak, a contradiction of the messianic conqueror; to Greeks it seemed intellectually embarrassing, a story of a failed leader.

Paul introduces the term “the called” (οἱ κλητοί) as the community that sees past these obstacles. This word echoes the Old Testament concept of God’s chosen people (Isaiah 41:9) and becomes, in Paul’s letters, a regular designation for believers, those whom God has summoned and who have responded in faith (Romans 8:28; 1 Corinthians 1:2). The calling is not a general offer but a powerful, effective work. In verses 26, 31 Paul will point out that most of the believers in Corinth were not intellectually or socially elite, reinforcing that their insight into the cross’s meaning comes from God’s choice, not human status.

The claim that Christ is “the power of God” (δύναμιν θεοῦ) redefines power as the ability to save and transform, which the cross accomplishes. The term “wisdom of God” (σοφίαν θεοῦ) aligns Christ with the personified Wisdom of Proverbs 8, the craftsman by God’s side in creation. Paul thus presents the crucified Christ as the ultimate revelation of God’s plan, a plan that human wisdom could never contrive. This verse stands as the hinge of Paul’s argument: the cross, despised by the world, is exactly where God’s true power and wisdom are most clearly seen by those who are called.

Textual Notes

The supplied sources note no significant textual variants for this verse. The Greek text is stable across the manuscript tradition, and the reading is undisputed.

Reception History

This verse has served as a theological anchor for the Christian understanding of the cross throughout church history. Early Fathers such as Origen and Augustine appealed to it in debates with Greek philosophy, arguing that true wisdom is found not in speculative systems but in the humility of the incarnate Christ. The medieval schoolmen used it to discuss the relation of divine attributes. The Reformers, Luther and Calvin, as seen in the supplied excerpts, made it central to the theology of the cross (theologia crucis), insisting that God hides his power and wisdom under their opposites. In more recent centuries, the verse appears in hymns and sermons that highlight the paradox of the cross. It continues to comfort believers who find themselves at odds with worldly standards of success and intelligence, reminding them that in Christ they possess what the world cannot give: the very power and wisdom of God.

Preaching This Verse

Three-point outline

  1. The People Who See Differently: The phrase “to those who are called” opens a gap between how the world judges the cross and how believers receive it. As Adam Clarke observes, “the called” is a title for genuine Christians, those who have heard God’s invitation and believed. They are not a separate class of super-Christians but everyone who has responded to the gospel. Their perception has been reshaped not by intellect but by grace.
  2. Power That Looks Like Weakness: Jewish skeptics wanted a majestic sign; the cross seemed the opposite. But the power of God, as Barnes notes, is not about outward display. It is the power to forgive sins, break the hold of guilt, raise the dead spiritually, and ultimately give eternal life. The same Christ who hung weak on the cross is the one who was “declared to be the Son of God with power” in the resurrection (Romans 1:4).
  3. Wisdom That Outflanks Philosophy: Greeks chased deep ideas. But Paul insists that the most profound truth is found in the story of a crucified redeemer. Calvin highlights that Christ is “the wisdom of God for taking away the empty show and mask of human wisdom.” This wisdom is not abstract but personal: in Christ, God’s plan to save and transform is fully revealed.

Five-point outline

  1. The call creates a new community: Paul uses “Jews and Greeks” intentionally, the cross erases old dividing lines. All who are called share one Lord.
  2. Christ displaces signs and arguments: He himself is both the sign that Jews wanted and the wisdom Greeks admired, but on God’s terms, not human terms.
  3. The cross unleashes divine power: It is not a symbol of helplessness but the instrument of salvation, the release from sin’s penalty and dominion.
  4. The cross reveals divine wisdom: It shows God’s ability to bring good from evil, redemption from murder, life from death.
  5. The called live by this paradox: Their lives are shaped not by power and wisdom as the world defines them but by trust in a crucified Lord who is both.

Illustration hooks

  • A broken marriage that, through forgiveness and humility, becomes stronger than it ever was, the “weakness” of apologizing becomes the foundation of real power.
  • A church that thrives not because of a dynamic preacher or perfect programs but simply through people gathering around the Word and sacraments, what the world would dismiss as lowly, God uses.
  • A moment when a person’s carefully planned life falls apart, and in that collapse they discover a trust in God they never had, the loss of human wisdom becomes the gain of divine wisdom.

Questions your congregation is asking

  • How does the cross still have power in my daily life when I have heard it so many times?
  • If the cross is God’s wisdom, why do so many intelligent people reject it?
  • What does it mean for me to “be called”? How does that identity affect how I see my circumstances?

Leading a Discussion

This verse sits at the center of Paul’s argument that the cross, though offensive to human expectations, is the very place where God’s power and wisdom are displayed. For those who are called, who have heard and believed the gospel, Christ is not a problem to be overcome but the answer to the deepest human needs. As you discuss this passage, consider how your own assumptions about strength and intelligence might be reshaped by the cross.

Discussion questions

  1. Read 1 Corinthians 1:22, 24. How does Paul describe the different reactions to the cross? Why do Jews and Greeks each reject it for different reasons?
  2. The word “called” (klētoi) appears in verse 24. What does it mean to be “called” according to this passage? How is it different from simply hearing the gospel?
  3. If Christ is “the power of God,” what kind of power does the cross represent? How is it different from the power the world values?
  4. In what ways does the cross display “the wisdom of God”? Can you think of examples from Scripture or your own life where God’s plan turned out to be wiser than human reasoning?
  5. Paul says that to the called, Christ is both power and wisdom. How can you personally come to see the cross more as the power of God and less as a religious symbol?
  6. How does this verse challenge the way you measure success in your work, family, or church?
  7. Spend time praying for one another that God would deepen your sense of being called and your appreciation of Christ as your power and wisdom.

What the Commentators Say

8 public-domain commentaries, condensed into plain language.

Adam Clarke's Commentary Methodist/Wesleyan 1826

Clarke highlights that the title "called" (kletoi) in the New Testament marks genuine Christians, equivalent to "saints." For him, these called ones, both Jews and Greeks who believed the Gospel invitation, prove the doctrine's divine power and wisdom. This reveals God's effective plan to glorify both His justice and mercy by saving completely through Christ.

Barnes' Notes on the Bible Protestant 1832

Barnes notes that all true Christians, regardless of background, come to a shared view of Christ as the power and wisdom of God. This change from regarding him as foolishness to seeing his beauty requires a radical inner transformation. He also argues the gospel itself is an inherently powerful and wise plan, not a weak system needing outside help to succeed.

Calvin's Commentaries Reformed 1564

Calvin insists that the rejection of Christ is not due to any defect in Christ or in human nature generally. It comes instead from the particular depravity of those whom God has not enlightened. The elect from every nation are not stopped by the cross's offense; they recognize Christ as God's true power and wisdom for salvation.

Geneva Bible Notes Reformed 1599

The Geneva Notes emphasize that to those whom God calls, whether Jew or Greek, Christ is proclaimed as both the power of God and the wisdom of God. This means that for believers, the cross is not foolishness but the very demonstration of divine power and wisdom.

Gill's Exposition of the Bible Baptist 1748

Gill highlights that for those effectually called, Christ is power and wisdom specifically in his crucifixion, the very point where others saw only weakness and foolishness. He argues that Christ’s atoning death satisfied justice, conquered Satan, and redeemed sinners, proving him mighty even in his lowest state.

Jamieson-Fausset-Brown Commentary Protestant 1871

JFB notes that when the stumbling block of the cross is accepted, Christ is received in all His roles, not only in His death but also in His life and future kingdom. This Christ meets what Jews sought by being God's power, and what Greeks sought by being God's wisdom.

Matthew Henry's Commentary Reformed/Presbyterian 1710

Henry stresses that Paul avoided eloquent human wisdom because fine speech would drain the cross of its power. God deliberately works through what seems foolish and weak—the preaching of a crucified Christ—so that no person can boast in themselves, only in the Lord.

Wesley's Explanatory Notes Methodist/Wesleyan 1754

Wesley highlights that believers who answer God's call experience Christ in a specific sequence: first as the power of God, then as the wisdom of God. This order matters — the cross, death, life, and kingdom of Christ are all encountered in a deepening progression that begins with power and moves toward understanding.

Word Study

The key original-language words in this verse. Select any word for its full lexicon entry — meaning, every occurrence in Scripture, and related words.

Cross-References

Source: Treasury of Scripture Knowledge (TSK, public domain)

Proverbs 8:1 Doesn’t wisdom cry out? Doesn’t understanding raise her voice?
Proverbs 8:22 “Yahweh possessed me in the beginning of his work, before his deeds of old.
Proverbs 8:30 then I was the craftsman by his side. I was a delight day by day, always rejoicing before him,
Luke 7:35 Wisdom is justified by all her children.”
Luke 11:49 Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,
Romans 1:4 who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
Romans 1:16 For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.
Romans 8:28 We know that all things work together for good for those who love God, for those who are called according to his purpose.

Interlinear and lexical data from STEPBible (CC BY 4.0). Cross-reference data from OpenBible.info (CC BY 4.0). Commentaries are public domain.

For personal reflection

Read the devotional page — prayer, application, and "for families"

← Devotional