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יְהוֹאָשׁ (ye.ho.ash)

ye.ho.ash

Jehoash

H3060 · Hebrew · Old Testament · 9 verses

N:N-M-P

Quick Reference

Language
Biblical Hebrew
Testament
Old Testament
Occurrences
9 verses
Root
—
Part of speech
N:N-M-P

Word Overview

The name Yehoash, meaning "given by the Lord," identifies two distinct kings in the Hebrew Bible: one of Judah and one of Israel. The royal figure most frequently associated with this Strong’s number is Joash son of Ahaziah, who ascended the throne in Jerusalem as a hidden infant during Jehu’s purge (2 Kings 11:2). His reign, recorded extensively in 2 Kings 12, is marked by the restoration of the temple and complex diplomatic relations with the northern kingdom.

Lexical sources distinguish this Judahite king from his namesake, Joash son of Jehoahaz, who ruled Israel (2 Kings 13:10–13). While both men share the same etymological root, their biblical narratives diverge significantly. The Judahite Yehoash is noted for his initial piety under the guidance of Jehoiada the priest, whereas the Israelite counterpart is described as continuing in the sinful ways of Jeroboam. This lexical entry primarily tracks the former, whose life illustrates the tension between religious reform and political compromise.

Translators typically render Yehoash as "Joash" to align with English conventions, though the Hebrew form preserves the divine element "Yeho-" (a shortened form of Yahweh). The name’s presence in 2 Kings highlights a theological theme common in the historical books: human agency operating within divine sovereignty. Whether referring to the boy king saved from Athaliah or his later years marked by betrayal, the name Yehoash serves as a marker for periods of transition and instability in the divided monarchy.

Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).

What This Word Means for Your Faith

The name Yehoash means "given by the Lord." It appears in Scripture for two different kings, one in Judah and one in Israel. Both men received their crowns as gifts from God, yet their lives show how people respond to that gift differently. One king focused on restoring the temple, while the other engaged in political pride and war.

This distinction reminds us that blessings come with responsibility. The biblical record does not hide the failures of these leaders, showing that even those chosen by God can stumble when they trust in their own strength rather than divine guidance. We see that human agency works within God's sovereignty, but it requires humility to stay faithful.

When we face our own challenges, we can look to the example of the temple restoration or learn from the cautionary tale of broken walls. The text invites us to consider how we steward what has been given to us, seeking wisdom over pride and cooperation over conflict in our daily lives.

How it's translated

How this word is rendered word-by-word in the 9 verses where it appears, by frequency.

  • Jehoash10×

Forms in the text

The inflected forms of this word as they appear in Scripture, by frequency.

  • יְהוֹאָ֣שׁ3×
  • יְהוֹאָ֨שׁ2×
  • יְהוֹאָ֥שׁ2×
  • יְהוֹאָשׁ֙1×
  • יְהוֹאָ֤שׁ1×
  • יְהוֹאָ֜שׁ1×

Key Verses

  • II Kings 13:10
    In the thirty-seventh year of Joash king of Judah, Jehoash the son of Jehoahaz began to reign over Israel in Samaria for sixteen years.

    This verse establishes the timeline by linking the reign of the Israelite Jehoash to that of Joash king of Judah, showing how the two kingdoms' histories intersect.

  • II Kings 14:9
    Jehoash the king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as wife.’ Then a wild animal that was in Lebanon passed by, and trampled down the thistle.

    Here Jehoash uses the parable of the thistle and cedar to rebuke Amaziah’s pride, illustrating a moment where political arrogance meets prophetic wisdom.

  • II Kings 14:13
    Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth Shemesh and came to Jerusalem, then broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.

    This occurrence records the tragic consequence of conflict, as Jehoash breaches Jerusalem’s defenses, highlighting the fragility of peace when pride takes hold.

Frequently Asked Questions

What does the name Yehoash mean?

The name Yehoash translates to "given by the Lord." It combines the divine name Yahweh (shortened to Yeho) with the word for "gave" or "gift," reflecting a belief that authority and life are gifts from God.

Are there two different kings named Yehoash in the Bible?

Yes, the name refers to two distinct rulers. One is Joash son of Ahaziah, king of Judah who restored the temple. The other is Jehoash son of Jehoahaz, king of Israel who fought against Judah. They lived during overlapping periods but led different nations.

Why does the Bible mention Jehoash so often in 2 Kings?

The biblical authors use these accounts to show the political and spiritual state of the divided monarchy. The interactions between the two kings named Yehoash highlight themes of pride, war, and the consequences of turning away from faithful leadership.

Every Occurrence (9 verses across 1 books)