יְהוֹאָשׁ (ye.ho.ash)
ye.ho.ash
Jehoash
N:N-M-PQuick Reference
- Language
- Biblical Hebrew
- Testament
- Old Testament
- Occurrences
- 9 verses
- Root
- —
- Part of speech
- N:N-M-P
Word Overview
The name Yehoash, meaning "given by the Lord," identifies two distinct kings in the Hebrew Bible: one of Judah and one of Israel. The royal figure most frequently associated with this Strong’s number is Joash son of Ahaziah, who ascended the throne in Jerusalem as a hidden infant during Jehu’s purge (2 Kings 11:2). His reign, recorded extensively in 2 Kings 12, is marked by the restoration of the temple and complex diplomatic relations with the northern kingdom.
Lexical sources distinguish this Judahite king from his namesake, Joash son of Jehoahaz, who ruled Israel (2 Kings 13:10–13). While both men share the same etymological root, their biblical narratives diverge significantly. The Judahite Yehoash is noted for his initial piety under the guidance of Jehoiada the priest, whereas the Israelite counterpart is described as continuing in the sinful ways of Jeroboam. This lexical entry primarily tracks the former, whose life illustrates the tension between religious reform and political compromise.
Translators typically render Yehoash as "Joash" to align with English conventions, though the Hebrew form preserves the divine element "Yeho-" (a shortened form of Yahweh). The name’s presence in 2 Kings highlights a theological theme common in the historical books: human agency operating within divine sovereignty. Whether referring to the boy king saved from Athaliah or his later years marked by betrayal, the name Yehoash serves as a marker for periods of transition and instability in the divided monarchy.
Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).
What This Word Means for Your Faith
The name Yehoash means "given by the Lord." It appears in Scripture for two different kings, one in Judah and one in Israel. Both men received their crowns as gifts from God, yet their lives show how people respond to that gift differently. One king focused on restoring the temple, while the other engaged in political pride and war.
This distinction reminds us that blessings come with responsibility. The biblical record does not hide the failures of these leaders, showing that even those chosen by God can stumble when they trust in their own strength rather than divine guidance. We see that human agency works within God's sovereignty, but it requires humility to stay faithful.
When we face our own challenges, we can look to the example of the temple restoration or learn from the cautionary tale of broken walls. The text invites us to consider how we steward what has been given to us, seeking wisdom over pride and cooperation over conflict in our daily lives.
How it's translated
How this word is rendered word-by-word in the 9 verses where it appears, by frequency.
- Jehoash10×
Forms in the text
The inflected forms of this word as they appear in Scripture, by frequency.
- יְהוֹאָ֣שׁ3×
- יְהוֹאָ֨שׁ2×
- יְהוֹאָ֥שׁ2×
- יְהוֹאָשׁ֙1×
- יְהוֹאָ֤שׁ1×
- יְהוֹאָ֜שׁ1×
Key Verses
-
II Kings 13:10
In the thirty-seventh year of Joash king of Judah, Jehoash the son of Jehoahaz began to reign over Israel in Samaria for sixteen years.
This verse establishes the timeline by linking the reign of the Israelite Jehoash to that of Joash king of Judah, showing how the two kingdoms' histories intersect.
-
II Kings 14:9
Jehoash the king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as wife.’ Then a wild animal that was in Lebanon passed by, and trampled down the thistle.
Here Jehoash uses the parable of the thistle and cedar to rebuke Amaziah’s pride, illustrating a moment where political arrogance meets prophetic wisdom.
-
II Kings 14:13
Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth Shemesh and came to Jerusalem, then broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
This occurrence records the tragic consequence of conflict, as Jehoash breaches Jerusalem’s defenses, highlighting the fragility of peace when pride takes hold.
Frequently Asked Questions
What does the name Yehoash mean?
Are there two different kings named Yehoash in the Bible?
Why does the Bible mention Jehoash so often in 2 Kings?
Every Occurrence (9 verses across 1 books)
II Kings 9 verses
In the thirty-seventh year of Joash king of Judah, Jehoash the son of Jehoahaz began to reign over Israel in Samaria…
II Kings 13:25Jehoash the son of Jehoahaz took again out of the hand of Benhadad the son of Hazael the cities which he had taken out…
II Kings 14:8Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, “Come, let’s look one…
II Kings 14:9Jehoash the king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar…
II Kings 14:11But Amaziah would not listen. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in…
II Kings 14:13Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth Shemesh and came to…
II Kings 14:15Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, aren’t…
II Kings 14:16Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his…
II Kings 14:17Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz, king of Israel, fifteen years.