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τάφος (taphos)

taphos

grave

G5028 · Greek · New Testament · 7 verses

Quick Reference

Language
Koine Greek
Testament
New Testament
Occurrences
7 verses
Root
—

Word Overview

The noun taphos refers to a grave or tomb, specifically a place where a body is laid to rest. In the New Testament, it appears seven times, primarily in the Gospel of Matthew and once in Romans. The word carries the weight of finality, marking the boundary between life and death.

Its usage often highlights the physical reality of burial sites. Jesus uses it when describing the tombs of the prophets, which are whitewashed but full of decay inside (Matthew 23:27). It also appears in the narrative of Jesus’ own burial, noting where Joseph laid Him and how the women observed the location (Matthew 27:61; 28:1). In Romans 3:13, Paul quotes the Psalms to describe the throat as a taphos, using the image of a grave to illustrate the deadly nature of deceitful speech.

This term grounds theological concepts in tangible reality. It is not merely a metaphor but a specific location associated with death and preservation. By referencing actual tombs, the text emphasizes the historical context of Jesus’ burial and the seriousness of sin’s consequences as depicted in Paul’s quotation.

Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).

What This Word Means for Your Faith

The word taphos points to a grave or tomb, marking the boundary between life and death. In Matthew 23:27, Jesus compares hypocrites to whitewashed tombs—beautiful outside but full of decay inside. This image reminds us that true faith must be real within, not just a polished exterior for others to see.

Yet this word also carries hope. In Matthew 28:1, the women come to see the empty tomb after Jesus’ resurrection. The grave could not hold Him. His victory turns death into a passage to new life. When we face our own endings or losses, we remember that God’s power is greater than any tomb.

Paul uses taphos in Romans 3:13 to describe how deceitful speech can be deadly, like an open grave. This warns us to guard our words and hearts. We are called to live with integrity, letting our inner lives match our outward actions. In Christ, we find forgiveness for our failures and the promise of eternal life beyond the grave.

How it's translated

How this word is rendered word-by-word in the 7 verses where it appears, by frequency.

  • tombs2×
  • tomb.2×
  • tomb2×
  • A grave1×

Forms in the text

The inflected forms of this word as they appear in Scripture, by frequency.

  • τάφον2×
  • τάφους1×
  • τάφου.¶1×
  • τάφος1×
  • τάφον.1×
  • τάφοις1×

Key Verses

  • Matthew 23:27
    “Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness.

    Jesus uses taphos to expose the hidden corruption behind the Pharisees' outward piety, warning against hypocrisy.

  • Matthew 28:1
    Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

    The women visit the tomb after the Sabbath, encountering the empty grave that confirms Jesus’ resurrection.

  • Romans 3:13
    “Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.”

    Paul quotes Psalm 140 to describe deceitful speech as an open tomb, highlighting its deadly spiritual impact.

Frequently Asked Questions

What does taphos mean in the Bible?

Taphos is a Greek noun meaning 'grave' or 'tomb.' It refers to a place where a body is buried. In the New Testament, it appears seven times, often highlighting the reality of death or the hope of resurrection.

Why does Jesus call tombs 'whitewashed' in Matthew 23?

In Matthew 23:27, Jesus calls the Pharisees like whitewashed tombs to show their hypocrisy. They looked righteous outside but were full of sin inside. This warns us to check our hearts, not just our appearance.

How is taphos used in Romans 3:13?

Paul uses taphos in Romans 3:13 to describe the throat as an 'open tomb.' This metaphor shows how deceitful speech can be deadly and corrupting, like a grave that consumes what it holds.

Every Occurrence (7 verses across 2 books)