ἔξωθεν (exōthen)
exōthen
outside
Quick Reference
- Language
- Koine Greek
- Testament
- New Testament
- Occurrences
- 12 verses
- Root
- —
Word Overview
The adverb exōthen conveys a sense of origin or location "from without" or "from outside." It functions as the counterpart to words meaning "within," creating a clear spatial and often moral distinction between what is internal and what lies beyond. In the Gospels, Jesus uses this term to critique religious hypocrisy, pointing out that one can appear clean on the outside while being corrupt inside (Matthew 23:27-28). This usage highlights a disconnect between outward appearance and inner reality.
Its root connects to exō ("outside"), giving it a directional force of coming from an external source. The word appears in contexts ranging from physical locations, such as casting something out into the open field (Revelation 11:2), to describing people who are outside a group or community. In Mark 7:18, it emphasizes that defilement comes from within a person, not from external sources like food entering the body. This distinction allows the text to separate ritual purity concerns from deeper ethical issues.
Translators typically render exōthen as "from outside," "outwardly," or simply "outside." Its presence in Revelation and the Synoptic Gospels underscores themes of separation and judgment. By focusing on the external, the word often serves to redirect attention toward the internal condition of the heart or the true source of spiritual life.
Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).
What This Word Means for Your Faith
This word reminds us that true integrity is not about how we present ourselves to the world, but what is happening in our hearts. Jesus used it to warn against a life where appearances look perfect while inner motives are broken. It invites you to stop worrying so much about external validation and start tending to your inner character.
When you feel pressured to maintain a flawless image, remember that God sees the inside. He values honesty and love more than polished reputations. This perspective frees you from the exhausting task of keeping up a facade, allowing you to rest in His acceptance regardless of how others perceive you.
How it's translated
How this word is rendered word-by-word in the 12 verses where it appears, by frequency.
- outside10×
- outside,2×
- outward1×
Forms in the text
The inflected forms of this word as they appear in Scripture, by frequency.
- ἔξωθεν11×
- ἔξωθεν,2×
Key Verses
-
Matthew 23:27
“Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness.
Jesus uses this term to describe hypocrites who look beautiful on the outside but are spiritually dead within, highlighting the danger of prioritizing appearance over reality.
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Mark 7:18
He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
Here the word clarifies that external things cannot defile a person, shifting the focus from ritual purity to the moral condition of the heart.
-
II Corinthians 7:5
For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.
Paul contrasts external conflicts with internal fears, showing how this spatial term describes the different sources of stress in his ministry.
Frequently Asked Questions
What does exōthen mean in the Bible?
How is this word different from exō?
Why does Jesus focus on what is outside vs inside?
Every Occurrence (12 verses across 7 books)
Matthew 3 verses
“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within…
Matthew 23:27“Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but…
Matthew 23:28Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.