Acts 1:13-14 Meaning: Waiting Together
13When they had come in, they went up into the upper room where they were staying, that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
14All these with one accord continued steadfastly in prayer and supplication, along with the women and Mary the mother of Jesus, and with his brothers.
13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James.
14These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
13And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphæus, and Simon the Zealot, and Judas the son of James.
14These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren.
13and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James;
14these all were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brethren.
13And when they were come into [the city], they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James [son] of Alphaeus, and Simon the zealot, and Jude [the brother] of James.
14These gave themselves all with one accord to continual prayer, with [several] women, and Mary the mother of Jesus, and with his brethren.
Meaning in one sentence
After the ascension, the apostles and others gather in the upper room to wait in prayer. Their unity and persistence shape how we wait for God.
Context
Jesus had just ascended into heaven. The disciples stood staring up, and two angels told them to get moving. So they walked the short distance from the Mount of Olives back into Jerusalem. There, in a city that had crucified their Lord, they climbed the stairs to an upper room. Luke gives the names of the eleven apostles one more time, a full roll call, as if counting who was left. Then he adds something surprising: they were not alone. Women who had followed Jesus from Galilee were there. Mary his mother was there. Even his brothers, who had once thought he was out of his mind, were there. And together, this unlikely community did one thing: they prayed. This moment sits in the quiet gap between promise and fulfillment. Jesus had told them to wait for the Holy Spirit. So they waited, together, with nothing but prayer.
Key Words
Two Greek words give this waiting its shape. The first is proskartereō, translated “continued steadfastly.” It comes from a root meaning strong or stanch, and it carries the feel of persistence, not a quiet hour set aside, but a determined holding on. The same word is used later for the apostles giving themselves continually to the ministry of the word. This was not idle sitting. They were clinging to prayer the way you cling to a rope.
The second word is homothumadon, “with one accord.” It combines “same” and “passion.” Luke uses it ten times in Acts. It means more than agreement. It means a shared pulse, a single rhythm of longing. They did not all feel the same fear or hope, but they turned their hearts in the same direction. That is what made their waiting a community act, not just eleven private prayers happening in the same room.
How Christians Read This Verse
The upper room has drawn attention across traditions. Many commentators, from Matthew Henry to the Cambridge Bible, connect it to the same room where Jesus shared the Last Supper, a place already soaked in memory. The listing of the apostles by name, with Peter first, has been read differently. Calvin dismissed the idea that it proved Peter’s supremacy, noting simply that he was the chiefest among equals. The Greek text also adds “and supplication” in some manuscripts (though early ones omit it), and Clarke argued that prayer and supplication are not the same, prayer is any address to God, while supplication is earnest, repeated asking. The mention of Mary is her last appearance in the New Testament. Catholic tradition honors her ongoing intercession; Protestant readers often note that she is simply present among the praying community, not elevated above it. Both see in her presence a link between the waiting church and the one who bore Christ into the world.
A common misunderstanding
A common reading is that the apostles were simply killing time until Pentecost, that this was passive waiting. But the Greek verb proskartereō means nothing passive. It is the same word used for a small ship that stays close to a larger one, ready for orders. They were not marking days off a calendar. They were holding on to God with both hands, together. Waiting in the Bible is almost never empty. It is active, expectant, and communal.
Living This Out
You may be in a waiting season yourself, for a job to appear, for a relationship to heal, for a prayer to be answered. It is tempting to wait alone, or to fill the time with busyness and distraction. This passage offers a different shape for waiting. Find even one other person who is waiting on God. Pray together, not just side by side but with the same passion. Let your waiting be a holding on, not a marking time. The upper room was small, unlikely, and full of people who had failed and been forgiven. It was enough. Your waiting room is enough too.
Main takeaway: In the gap between promise and fulfillment, God’s people wait together, not idly, but united in persistent prayer.
For Families
For ages 5, 8
After Jesus went up to heaven, His friends went to a big room and prayed together. They did not know what would happen next, but they held hands in their hearts and waited for God.
For ages 9, 12
Imagine the most mixed-up group of people you can think of, former enemies, shy followers, people who had run away, and Jesus’ own family who once thought He was crazy. Now put them all in one room to pray for days. That was the church before Pentecost. They were not perfect. But they were together, and they did not stop praying. That is what makes a family of faith: not having it all figured out, but refusing to let go of God or each other.
Questions People Ask
Where was the upper room in Acts 1?
The Bible does not give an exact address. Many scholars suggest it was the same large upper room where Jesus held the Last Supper. It may have been in a private home in Jerusalem, possibly belonging to Mary the mother of John Mark, or another disciple. The room was large enough to hold about 120 people (verse 15), and its location was well known to the early church.
Why does Acts list the eleven apostles again here?
At a turning point, Luke takes stock of who is left. Judas is gone, but the others remain. The list restates the foundation Jesus laid. It also prepares for the immediate business of choosing a replacement for Judas, which happens a few verses later. The names remind readers that God works through real, flawed people.
What does 'with one accord' mean in Acts 1:14?
The Greek word homothumadon means with one mind or with one passion. It is not just polite agreement. It describes a group whose hearts are beating together in the same desire. In Acts, this word often appears when the church is praying or acting under the Spirit’s leading. It pictures harmony deeper than opinion.
Why were women and Mary included in this prayer meeting?
Women had followed Jesus from Galilee and supported His ministry. They were witnesses to the crucifixion and the empty tomb. Including them shows that the early church was not just the eleven men. Mary the mother of Jesus is mentioned here for the last time in the New Testament. She is part of the praying community, waiting like everyone else.
What happened right after this prayer meeting in Acts 1?
Immediately after this, Peter stood up among the 120 believers and led them to choose a replacement for Judas. Matthias was selected by casting lots. Then, in chapter 2, the Holy Spirit came at Pentecost with wind and fire, and the church was born. So this upper room prayer was the quiet before the explosion.
For pastors & researchers
Greek interlinear, 8 commentaries & word study