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תֵּל מֶ֫לַח (tel me.lach)

tel me.lach

Tel-melah

H8528 · Hebrew · Old Testament · 2 verses

N:N--L

Quick Reference

Language
Biblical Hebrew
Testament
Old Testament
Occurrences
2 verses
Root
—
Part of speech
N:N--L

Word Overview

The phrase tel me-lach translates literally as "mound of salt" and identifies a specific locality in ancient Babylonia. It appears only twice in the Hebrew Bible, both within the genealogical records of Ezra and Nehemiah that track the return of exiles to Jerusalem.

These passages list individuals from this place who returned with Zerubbabel but had no recorded paternal lineage or tribal affiliation. The name itself likely refers to a geographical feature, perhaps a salt flat or a mound rich in mineral deposits, which served as a landmark for these families before their journey home.

The mention of this site highlights the diverse origins of the post-exilic community. By recording names from tel me-lach alongside those from other regions, the text preserves the memory of those who rebuilt Jerusalem even when their specific family histories were lost or unknown to later generations.

Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).

What This Word Means for Your Faith

The name Tel-melah means 'mound of salt,' a stark and specific landmark in ancient Babylonia. It appears only twice in Scripture, within the lists of those who returned to Jerusalem after the exile. These records do not focus on geography for its own sake, but on people. Specifically, they mention families from this place who could no longer prove their lineage or tribal connection.

This detail offers a quiet comfort to anyone who feels disconnected from their heritage or unsure of their standing. The biblical text does not exclude these individuals because their records were lost; it includes them in the community of return. Their presence reminds us that belonging to God's people is not strictly defined by pedigree or past achievements, but by the act of returning and rebuilding together.

Even when personal history fades or becomes unclear, your place in the story of faith remains secure. The same God who gathered these exiles from distant lands invites you into His ongoing work today, valuing your presence just as much as your provenance.

How it's translated

How this word is rendered word-by-word in the 2 verses where it appears, by frequency.

  • from/ Tel2×
  • Melah2×

Forms in the text

The inflected forms of this word as they appear in Scripture, by frequency.

  • מֶ֙לַח֙2×
  • מִ/תֵּ֥ל2×

Key Verses

  • Ezra 2:59
    These were those who went up from Tel Melah, Tel Harsha, Cherub, Addan, and Immer; but they could not show their fathers’ houses and their offspring, whether they were of Israel:

    This verse establishes the context of the return from Babylon and explicitly lists those from Tel-melah who lacked documented ancestry, highlighting the inclusivity of the restored community.

  • Nehemiah 7:61
    These were those who went up from Tel Melah, Tel Harsha, Cherub, Addon, and Immer; but they could not show their fathers’ houses, nor their offspring, whether they were of Israel:

    The repetition in Nehemiah confirms that despite the loss of family records, these individuals were still recognized as part of the people who rebuilt Jerusalem's walls and life.

Frequently Asked Questions

What does Tel-melah mean?

The name translates literally to 'mound of salt.' It refers to a specific locality in ancient Babylonia, likely named after a geographical feature such as a salt flat or mineral-rich mound that served as a landmark for the families living there.

Why are people from Tel-melah listed if they couldn't prove their lineage?

The text lists them to show that the post-exilic community included those whose family records were lost or unknown. Their inclusion demonstrates that belonging to the returned community was not strictly limited by proven tribal ancestry, but by their participation in the return from exile.

Where does Tel-melah appear in the Bible?

It appears only twice, both in the genealogical records of Ezra 2:59 and Nehemiah 7:61. These passages track the origins of the exiles who returned to Jerusalem under Zerubbabel.

Every Occurrence (2 verses across 2 books)