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שַׁפְרִיר (shaph.rur)

shaph.rur

pavilion

H8237 · Hebrew · Old Testament · 1 verses

H:N-M

Quick Reference

Language
Biblical Hebrew
Testament
Old Testament
Occurrences
1 verses
Root
—
Part of speech
H:N-M

Word Overview

The Hebrew noun shaph.rur appears only once in the Bible, in Jeremiah 43:10. It likely refers to a canopy or royal pavilion, possibly one made of brightly colored fabric. The exact meaning remains uncertain among scholars, with some suggesting it could denote a carpet or tent covering instead.

Its rarity makes it a linguistic curiosity rather than a theological cornerstone. In its single occurrence, Nebuchadnezzar is told to spread his royal pavilion over the ruins of Jerusalem’s palaces—a vivid image of Babylonian dominance replacing Judah’s former glory. This solitary usage highlights how specific architectural or cultural details from the ancient Near East occasionally surface in prophetic literature.

Because no other biblical text clarifies its sense, translators must choose between plausible options: canopy, pavilion, or carpet. Each conveys a sense of royal display and temporary authority. The word’s ambiguity reminds readers that not every term yields to easy definition, yet even obscure words can carry powerful imagery when they appear in Scripture.

Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).

What This Word Means for Your Faith

When we read about Nebuchadnezzar spreading his royal pavilion over Jerusalem, it paints a stark picture of power replacing what was once holy. This rare Hebrew word describes that canopy of authority, reminding us how quickly human empires can rise and cast shadows over the lives of others. It is a sobering image of dominance, yet it sits within God’s larger story.

Even in these moments of overwhelming change or loss, Scripture shows us that earthly structures are temporary. The pavilion was a symbol of control, but it could not erase God’s sovereignty. We find comfort knowing that no political force or personal crisis has the final word over our lives or history.

This single occurrence invites us to look beyond the immediate circumstances of fear or displacement. It assures us that while human powers may seem absolute for a season, they are ultimately subject to the Lord. Our hope rests not in the stability of earthly thrones, but in the enduring faithfulness of God who guides history.

How it's translated

How this word is rendered word-by-word in the 1 verses where it appears, by frequency.

  • state tent/ his1×

Forms in the text

The inflected forms of this word as they appear in Scripture, by frequency.

  • שַׁפְרִיר֖/וֹ1×

Key Verses

  • Jeremiah 43:10
    Tell them, Yahweh of Armies, the God of Israel, says: ‘Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and will set his throne on these stones that I have hidden; and he will spread his royal pavilion over them.

    This verse uses the word to depict Nebuchadnezzar’s royal canopy as a symbol of Babylonian dominance over Judah's ruins.

Frequently Asked Questions

What does shaph.rur mean in the Bible?

The Hebrew noun shaph.rur appears only once, in Jeremiah 43:10. It likely refers to a royal pavilion or canopy, possibly made of colorful fabric, symbolizing Nebuchadnezzar’s temporary authority over Jerusalem.

Why is this word so rare?

It is a hapax legomenon, meaning it occurs only once in the entire Hebrew Bible. Scholars debate whether it means a carpet, tent covering, or royal canopy because no other biblical text clarifies its specific sense.

What is the theological significance of this word?

While not a major theological term, its single use highlights the contrast between human imperial power and God’s sovereignty. It serves as a reminder that earthly dominance is fleeting and subject to divine will.

Every Occurrence (1 verses across 1 books)