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רָגַל (ra.gal)

ra.gal

to spy

H7270 · Hebrew · Old Testament · 23 verses

H:V

Quick Reference

Language
Biblical Hebrew
Testament
Old Testament
Occurrences
23 verses
Root
—
Part of speech
H:V

Word Overview

The Hebrew verb ra gal derives from a root meaning "to walk on foot," but in Scripture it almost always carries a sense of moving with purpose to gather information. While its basic idea is simply walking, the context usually shifts it toward spying or exploring. This is most visible in the narratives of Joshua and Judges, where agents are sent to scout out land or cities, such as when spies enter Jericho in Joshua 2:1.

Interestingly, the same word can describe malicious gossip. In the Qal stem, it appears in Psalm 15:3 alongside descriptions of slandering others, suggesting that walking around spreading rumors is viewed as a form of covert surveillance or intrusion. The sources note this dual nature: one usage seeks truth through observation, while the other spreads falsehood through movement.

A unique nuance appears in Hosea 11:3, where the Tiphel stem describes God teaching Israel to walk. Here, the physical act of leading by the hand replaces the military or malicious connotations, portraying a tender, instructional guidance rather than a search for intelligence.

Based on public-domain lexicons (Strong's, Thayer, Gesenius, Brown-Driver-Briggs and others).

What This Word Means for Your Faith

The Hebrew word ragal carries a dual weight in Scripture. It describes agents sent to scout land for military advantage, as seen when Joshua sends spies into Jericho. Yet it also appears in Psalm 15:3 to describe someone who walks around spreading slander. This contrast reminds us that movement and observation are neutral tools; they become either instruments of wisdom or weapons of gossip depending on the heart behind them.

For your daily walk, this word invites a simple check of intent. Are you gathering information to build up, or to tear down? The biblical narrative shows that truth is often found in careful observation, while falsehood thrives in idle movement. When we choose to listen rather than gossip, we align ourselves with the integrity God desires.

Even in moments of uncertainty, remember that God guides our steps. In Hosea 11:3, the same root describes God teaching Israel to walk, holding them by the hand. This tender image shifts the focus from spying out dangers to trusting the One who leads. Let your life be marked by faithful observation and honest speech, resting in His guidance.

How it's translated

How this word is rendered word-by-word in the 23 verses where it appears, by frequency.

  • to/ spy out6×
  • spies5×
  • [are] spies4×
  • who/ had spied out2×
  • and/ they spied out2×
  • like/ [those who] spy out1×
  • he takes slander1×
  • and/ to/ spy out1×
  • and/ to/ spy on/ it1×
  • and/ spy out1×

Forms in the text

The inflected forms of this word as they appear in Scripture, by frequency.

  • לְ/רַגֵּ֣ל3×
  • מְרַגְּלִים֙2×
  • מְרַגְּלִֽים\׃2×
  • וַֽ/יְרַגְּל֖וּ2×
  • רָגַ֨ל\׀1×
  • מְרַגְּלִ֥ים1×
  • מְרַגְּלִ֣ים1×
  • מְרַגְּלִ֖ים1×
  • מְרַגְּלִ֔ים1×
  • מְרַגְּלִ֑ים1×
  • לְ/רַגֵּל֮1×
  • לְ/רַגֵּ֥ל1×

Key Verses

  • Joshua 2:1
    Joshua the son of Nun secretly sent two men out of Shittim as spies, saying, “Go, view the land, including Jericho.” They went and came into the house of a prostitute whose name was Rahab, and slept there.

    This verse establishes the primary military context where agents are sent to gather strategic intelligence on enemy territory.

  • Psalms 15:3
    he who doesn’t slander with his tongue, nor does evil to his friend, nor casts slurs against his fellow man;

    Here the word describes the act of slandering, linking physical movement with the spread of malicious rumors.

  • Genesis 42:9
    Joseph remembered the dreams which he dreamed about them, and said to them, “You are spies! You have come to see the nakedness of the land.”

    Joseph uses the term to accuse his brothers of espionage, highlighting how the word implies hidden motives and surveillance.

  • Joshua 6:25
    But Rahab the prostitute, her father’s household, and all that she had, Joshua saved alive. She lives in the middle of Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.

    Rahab is remembered for hiding the spies, showing how this act of protection led to her preservation within Israel.

Frequently Asked Questions

What does the Hebrew word ragal mean?

The verb ragal literally means to walk on foot, but in Scripture it almost always refers to spying, scouting, or exploring. It can describe military reconnaissance, as when Joshua sends agents into Jericho, or negative gossip, such as walking around slandering others.

Why is ragal used in Psalm 15:3?

In Psalm 15:3, the word describes someone who casts slurs against their fellow man. The imagery suggests that gossip is like covert surveillance—moving about to find and spread harmful information rather than seeking truth or building up others.

How does God use this word in Hosea 11:3?

In Hosea 11:3, the Tiphel stem of ragal describes God teaching Israel to walk. This usage removes the military or malicious connotations, portraying a tender, instructional guidance where God leads His people by the hand.

Every Occurrence (23 verses across 9 books)